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This study investigated Korean Protestants’ beliefs about psychological services (BAPS) and their associations with religiosity and church climates. Using responses of 254 Protestants from 18 different churches in South Korea, we employed three multilevel analyses to explore whether participants’ etiology beliefs, religious coping, and perceived church climates in relation to psychological services were associated with the subscales of the BAPS scale: Expertness, Stigma Tolerance, and Intent to Seek Psychological Help. The results indicated that attributions of mental illness to psychological factors were associated with stronger beliefs in the expertise of psychological services. In terms of religious coping, the deferring style was negatively associated with stigma tolerance, the self-directing style was negatively associated with expertness and stigma tolerance, and the collaborative style was positively associated with intent to seek help. Finally, church climates related to psychological services, which we considered a church-level factor, were associated with all BAPS subscales. Implications for research and practice are discussed.

The severity or impact of racial microaggressions can differ based on an individual’s contextual factors. Specifically, people of color in a Christian context face unique racialized experiences tha...

How much someone finds a racial microaggression to be acceptable can vary. We focus on the acceptability of racial microaggressions among Asian American college students, in relation to cul...

In this study, we investigated empirical associations between others’ stigma regarding seeking psychological help (predictor), self-stigma regarding seeking help (mediator), loss of face concerns (moderator), and professional help-seeking attitudes (outcome) among 485 South Korean college students. We also explored the dimensionality of close others’ stigma and public stigma using a bifactor analysis. We recruited participants from several universities in South Korea. They completed an online survey containing demographic questions and study measures. Bifactor analysis results indicated that close others’ stigma and public stigma may be better treated as a unidimensional construct (i.e., others’ stigma). Mediation and moderated mediation analyses indicated that others’ stigma predicted self-stigma, which in turn predicted help-seeking attitudes. Furthermore, this mediation model was moderated by loss of face, in that as loss of face increased, the negative indirect effect of others’ stigma on help-seeking attitudes through self-stigma became weaker. We discuss implications for research and practice.

Despite the prevalent belief to the contrary, Asian Americans are susceptible to experiencing contemporary forms of racism and their deleterious influence on mental health. The present study is an empirical investigation of Asian Americans' experience of racism, its association with mental health, the different religious coping strategies that might be utilized, and the mediating roles of religious coping in a sample of Christian Asian American college students. The current study revisits and extends a prior study (P. Y. Kim, Kendall, & Webb, 2015) by using a more nuanced conceptualization and assessment of religious coping, examining religious coping as a mediator instead of a moderator, and examining mental health outcomes multidimensionally (anxiety, depression, and well-being). Results indicated that Asian American participants tended to rely on certain types of religious coping over others, and that some highly endorsed religious coping strategies had a deleterious effect on mental health (e.g., positively associated with racism and distress symptoms), whereas other endorsed strategies had a facilitative role on mental health (e.g., positively associated with racism, but inversely associated with psychological distress). The findings point to the complex roles religious coping might play in the association between racism and the mental health of Asian American college students.

The present study is a qualitative investigation of the psychological experiences of children of Korean missionaries, through the eyes of Korean missionary kids (MKs) and missionary workers. A semi-structured interview was conducted with 11 MKs and MK workers, and data were analysed using the Consensual Qualitative Research method. Several domains emerged: challenges associated with the MK experience, resiliency of MKs, intrapersonal and interpersonal coping skills, mental health concerns, religion and spirituality, a complex cultural identity, preparation for college transition, and hopes for MKs and their missionary parents. Categories corresponding to the domains are highlighted. The present study addresses a need for more attention paid to the non-American MK experience, and it presents some implications for the church and higher educational institutions.

Mental health disparities impacting Korean Americans are multifaceted. Although encouraging developments have been made in the knowledge of mental health prevalence and professional help-seeking behaviours of Asian Americans, Korean Americans continue to experience many challenges and unique needs that require more ethnic- and culture-specific knowledge. Given the prominent role that religion, particularly Christianity, plays in the Korean American context, we conducted exploratory interviews with 10 Korean American pastors regarding their perspectives on mental health issues impacting the Korean American community. Using consensual qualitative research, we found four salient domains: (a) Barriers to seeking mental health services, (b) Challenges that pastors experience, (c) Pastor’s assessment of church’s current climate in approaches to mental health issues, and (d) What is needed. Implications for research and practice in addressing mental health disparities are discussed.

The present study is a cross-sectional investigation of emotional self-control, interpersonal shame, and subtle racism as predictors of Asian American attitudes toward professional helpseeking in a sample of Asian American college students (N = 153). The authors applied and extended P. Y. Kim and Lee’s (2014) intrapersonal-interpersonal framework of Asian American help-seeking to include racism as a sociocultural correlate. It was hypothesized that emotional self-control (intrapersonal correlate), interpersonal shame variables of external shame and family shame (interpersonal correlates), and racism (sociocultural correlate) would incrementally predict professional help-seeking attitudes, controlling for previous counseling experience. Participants completed an online survey containing the demographic and study variables. Hierarchical regression analyses (Step 1: counseling experience; Step 2: emotional self-control; Step 3: interpersonal shame [external and family]; Step 4: racism) indicated that emotional selfcontrol and racism were negative predictors of favorable attitudes, whereas external shame was a positive predictor of favorable help-seeking attitudes. The findings have implications for advancing the Asian American literature pertaining to professional help-seeking correlates and for practitioners working with Asian American students to favorably impact mental health service utilization.

The present study is an empirical investigation of cultural mistrust as a mediator in the association between racial microaggressions and mental health (anxiety, depression, and well-being) in a sample of Asian American college students. In addition, we explored the role of cultural mistrust as a mediator in the association between racial microaggressions and attitudes toward seeking professional help. Asian American participants (N = 156) were recruited from 2 institutions located in the Pacific Northwest region of the United States. Participants filled out an online survey consisting of measures assessing the study variables. Bootstrapped results indicated that cultural mistrust was a significant mediator in the relation between microaggressions and well-being, such that racial microaggressions was significantly and positively associated with cultural mistrust, which, in turn, was significantly and inversely related to well-being. Mediation models involving anxiety, depression, and help-seeking attitudes as outcome variables were nonsignificant. The significant mediation finding (microaggressions → mistrust → well-being) has implications for improved understanding of Asian American students' reactions to modern day racism and how it relates to their sense of well-being. (PsycINFO Database Record