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Despite growing debate about the role of monuments in diverse societies, there has been insufficient attention to contestations that have emerged involving 'gay' or 'queer' monuments. This article examines the politics of inclusion and exclusion that can stem from the social practices that evolve around these monuments, particularly as the imperatives and priorities of LGBTQ (lesbian, gay, bisexual, transgender and queer) activism evolve while monuments, created in a particular historical and geographical context, are in some sense 'set in stone'. Drawing on an intensive, mixed-methods case study of the Homomonument in Amsterdam, the article develops a grounded critique of processes of inclusion and exclusion specifically in relation to Black, bisexual and transgender people. With a focus on dance parties organised at the Homomonument, the article calls for more research that analyses monuments as sites of practice. [ABSTRACT FROM AUTHOR]

Emotions have remained under-addressed in scholarship on public memorial art, particularly with sexuality content. This case study on the Amsterdam-based Homomonument attends to this gap by differentiating emotions according to multi-scalar, multi-temporal and multi-semiotic dimensions of everyday lived experiences of sexual citizenship. Based on discourse analysis of secondary materials and social media coverage, supplemented with auto-ethnographic experience, the study explores how present-day feelings of respect, agitation and celebration around Homomonument are mediated at intersecting levels of the body, local community, broader society and especially emergent virtual community spaces. Such understanding requires critical interfaces with reminiscences, contemporary values and normativities, and future imaginaries. Specifically, this paper puts in perspective how Homomonument operates as queer micropublic: a space for intercultural encounter and 'queerying' sexual difference. This appears to be a multifaceted meaningful process, too: Homomonument ambiguously holds contesting, reconciling, indifferent and empathic sentiments alongside belongings and sexual identity expressions in quotidian life. [ABSTRACT FROM AUTHOR]