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Plant species are not only used as fodder or forage but also contribute substantially in the treatment of various health disorders, particularly in livestock. This study is the first quantitative ethnobotanical effort on ethnoveterinary uses of medicinal plants conducted in the Upper Neelum Valley of Azad Jammu & Kashmir, Pakistan. Information pertaining to cure different ailments of animals were collected from 126 informants through semi-structured interviews, group discussion and field walks. In order to identify the plant species used and their preferred habitats, elderly and experienced members of the tribes, locally known 'Budhair' (aged), were interviewed and sometimes accompanied in the field. The data was further analyzed through ethnobotanical indices. In all, 39 plant species, belonging to 31 genera and 21 families were documented which were used by the indigenous communities of Kashmir Himalaya for curing 21 different diseases of 7 different types of livestock. The highest number of ethno-medicinal plants were contributed by the Polygonaceae family, followed by Crassulaceae, Asteraceae and other families. Roots were the most used part of the plant for preparing ethnoveterinary medicines, followed by the aerial parts. The highest frequency of citation (41) and relative frequency of citation (7.32) was recorded for Saussurea lappa, followed by Rumex acetosa (37/6.61), Rumex nepalensis (36/6.43), Thymus linearis (28/5.0) and Angelica cyclocarpa (28/5.0). The highest use value was recorded for Saussurea lappa (0.33), followed by Rumex acetosa (0.29), Rumex nepalensis (0.29), Thymus linearis and Angelica cyclocarpa (0.22 each). The current study has made an important contribution towards the preservation of indigenous plants-based knowledge from extinction. The phytochemical and pharmacological investigations of the plants with high use value can be a potential source of novel drugs to treat health problems of animals and humans., Competing Interests: The authors have declared that no competing interests exist.

Ethnopharmacological Relevance: The study area is known by its huge livestock resources with extensive ethnoveterinary practice. This knowledge was not documented scientifically until we proposed to do so. The study can aid in future planning of endangered species conservation as well as for experimental studies in search of modern pharmacotherapy., Aim of the Study: The study objective was to understand the extent of ethnoveterinary practice, methods, types of medicinal plant species used and to generate a comprehensive baseline data that can be used as a basis for further studies., Materials and Methods: The survey was conducted from November 2015 to December 2016 in different seasons of the year. Participant selection process was started by recording all the known animal healers by assigning village leaders, animal health professionals, and research field assistants to record all animal healers of the area. Assigned personals communicate elders, and other members of the communities of the 3 districts to recommend the traditional animal healer they know. Accordingly, 60 participants were recommended by the peoples of the 3 districts and the interview process was conducted with a semi-structured questionnaire to record the knowledge of ethnoveterinary practice of the 60 healers. After finishing the interview process, researchers had a walk in the woods, mountains, and rivers with informants to collect medicinal plants. Standard procedures were followed for the record of plant materials, drying, and pressing of plant specimens was performed in the field followed by labeling with the local name, collection date, collection site, and identification code., Results: A total of 53 medicinal plants that belong to 31 families used in treating 22 kinds of livestock diseases were identified., Conclusion: We found the area has a huge resource of ethnoveterinary medicinal plants. However, overuse and environmental anthropological change resulted in the scarcity of medicinal plants. This condition was complained by healers during the survey., (Copyright © 2017 Elsevier B.V. All rights reserved.)

Background: Pastoral populations around the world hold complex and detailed ethnoveterinary knowledge, essential for the survival of their herds and securing their livelihood. In recent decades, several studies have given attention to local veterinary remedies and practices and their validation, and to the local conceptualization of livestock diseases. Despite this, relatively little has been reported on indigenous knowledge of camel diseases (e.g., aetiological factors, epidemiological patterns, symptoms, prevention and treatments). This paper focuses on the traditional knowledge of camel diseases and their treatments among Sahrawi nomads, detailing how this knowledge is powerfully reflected on pastoral adaptation strategies to the ecological system of Western Sahara., Methods: Between 2005 and 2010, freelisting exercise on camel diseases with 46 Sahrawi nomads and refugees, semi-structured interviews with 36 knowledgeable informants about camel diseases and associated treatments, and a voucher specimen collection of the plants and products cited were conducted in the territories administered by the Saharawi Arab Democratic Republic, Western Sahara. Analytical methods included standard ethnobiological, ethnobotanical and cultural consensus analyses., Results: In total, 42 camel diseases were freelisted by informants, with four (i.e., mange, dermatomycosis, respiratory infections, and mastitis) found to be culturally highly salient. These four represent the most common veterinary conditions experienced by Sahrawi pastoralists. In addition, 42 plant species belonging to 22 botanical families (Hammada scoparia, Acacia tortilis, Zygophyllum gaetulum, Nucularia perrinii, and Panicum turgidum among the species most used) were listed as used in the treatment of these diseases, as well as about 30 remedies of animal (e.g., from camels, donkeys, and/or spiny-tailed lizards) and mineral origin, and of cauterizations., Conclusions: This study provides an overall picture of the most important camel diseases and remedies as reported by Sahrawi informants, detailing how the vast knowledge that the Sahrawi hold on the health and disease of their camels is constructed through contrasts between their customary nomadic land (and associated climate, soils, grazing and therapeutic resources) and the surrounding areas (and associated diseases), which are traditionally used only in cases of drought.

Background: Ethnoveterinary knowledge is highly significant for persistence of traditional community-based approaches to veterinary care. This is of particular importance in the context of developing and emerging countries, where animal health (that of livestock, especially) is crucial to local economies and food security. The current survey documents the traditional veterinary uses of medicinal plants in the Lesser Himalayas-Pakistan., Methods: Data were collected through interviews, focus groups, participant observation, and by administering questionnaires. A total of 105 informants aged between 20-75 years old who were familiar with livestock health issues (i.e. farmers, shepherds, housewives and herbalists) participated in the study., Results: A total of 89 botanical taxa, belonging to 46 families, were reported to have ethnoveterinary applications. The most quoted families were Poaceae (6 taxa), Fabaceae (6), Asteraceae (5), and Polygonaceae (5). Adhatoda vasica was the most cited species (43%), followed by Trachyspermum ammi (37%), and Zanthoxylum armatum var. armatum (36%). About 126 medications were recorded against more than 50 veterinary conditions grouped into seven categories. The highest cultural index values were recorded for Trachyspermum ammi, Curcuma longa, Melia azedarach, Zanthoxylum armatum var. armatum and Adhatoda vasica. The highest informant consensus factor was found for pathologies related to respiratory and reproductive disorders. Comparison with the local plant-based remedies used in human folk medicine revealed that many of remedies were used in similar ways in local human phytotherapy. Comparison with other field surveys conducted in surrounding areas demonstrated that approximately one-half of the recorded plants uses are novel to the ethnoveterinary literature of the Himalayas., Conclusion: The current survey shows a remarkable resilience of ethnoveterinary botanical knowledge in the study area. Most of the species reported for ethnoveterinary applications are wild and under threat. Thus, not only is it imperative to conserve traditional local knowledge of folk veterinary therapies for bio-cultural conservation motives, but also to assist with in-situ and ex-situ environmental conservation initiatives, which are urgently needed. Future studies that focus on the validation of efficacy of these ethnoveterinary remedies can help to substantiate emic concepts regarding the management of animal health care and for rural development programs.