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Some literature on asexuality has claimed that it is inherently radical and contains the potential for resistance. Unfortunately, this literature has tended to be unempirical, has imagined asexuality as a disembodied entity, and has marginalised the multiple identities held by asexual people. This article, inspired by Plummer’s critical humanist approach, seeks to explore how individuals understand their asexuality to encourage forms of political action in the areas of identity, activism, online spaces, and LGBT politics. What we found was a plurality of experiences and attitudes with most adopting a pragmatic position in response to their social situation which saw large-scale political action as irrelevant. We conclude by reflecting on what these results mean for those who see asexuality as potentially radical. [ABSTRACT FROM AUTHOR]

This short piece considers how participant recruitment can have ethical elements. With reference to a qualitative research project on asexuality we explore the challenges associated with recruiting from an emerging, and politically charged, identity group. In our attempt to broaden the representation of asexual stories we sought to recruit people who may not fully identify with the emerging term ‘asexual’ as a sexual orientation while also not equating this with a lifestyle choice of abstinence. This was attempted through crafting suitable recruitment materials via the use of the Mass Observation archive and expanded sampling criteria. Our efforts met with mixed success, on which we reflect. We conclude by suggesting how such ethical questions related to recruitment will remain ‘gaps’ in ethical regulation, calling for a greater reflexive approach from researchers about sampling criteria. [ABSTRACT FROM PUBLISHER]

This paper uses findings from research diaries to explore the use of practices of intimacy among asexual people. While much of the literature to date has focused on the supposedly transformative and political nature of uniquely asexual practices of intimacy, our findings suggest something different. Rather than seeking to transform the nature of intimate relationships, asexual people make pragmatic adjustments and engage in negotiations to achieve the forms of physical and emotional intimacy they seek. We discuss this in relation to three areas: friendships, sex as a practice of intimacy, and exclusion from intimacy. Our findings suggest the importance of not only considering the social context in which asexual people practise intimacy, but also how the practices in which they engage may be shared with non-asexual people. [ABSTRACT FROM AUTHOR]

In contrast to conventional models of positively 'becoming' an identity through social interaction, this article explores the inverse, negational process of 'non-becoming,' whereby actors start but do not continue along an identity career trajectory. Through cumulative attrition, interactions and encounters at key moments create an overall pattern of non-progression. Using asexuality as an example, we identify three main trajectory stages of non-awareness, communicative negation and non-consolidation, each involving interactional contingencies. With a wider applicability to other repudiated identities, this model shows how even negational symbolic social objects (non-issues, non-events, and non-identities) are constituted through social interaction. [ABSTRACT FROM AUTHOR]

This article aims to contribute a Symbolic Interactionist approach to the study of asexuality. Previous research in psychology, sexology and sociology has had an individualized focus, which has downplayed the interactive and relational dimensions of asexual identities. In order to capture such elements we demonstrate the relevance of some key Symbolic Interactionist concepts: meaning, negotiation, social selfhood and trajectory. In doing so, we suggest it is possible to see asexual identity as a process of becoming within the context of negotiation with intimate others. [ABSTRACT FROM PUBLISHER]