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Children (3.5-8.5 years; n = 105) heard claims about the occurrence of improbable or impossible events, then were asked whether the events could really happen. Some claims were based on informants' first-hand observations and others were hearsay. A baseline group (n = 56) reported their beliefs about these events without hearing testimony. Neither first-hand claims nor hearsay influenced beliefs about impossible events, which remained low across the age range. Hearsay (but not first-hand claims) did influence beliefs about improbable events. Preschoolers expressed greater belief following hearsay, compared to their beliefs following first-hand claims and compared to the baseline group's beliefs. By contrast, older children expressed less belief following hearsay, compared to their beliefs following first-hand claims and compared to the baseline group's beliefs. [ABSTRACT FROM AUTHOR]

Recent research shows that even preschoolers are skeptical; they frequently reject claims from other people when the claims conflict with their own perceptions and concepts. Yet, despite their skepticism, both children and adults come to believe in a variety of phenomena that defy their first-hand perceptions and intuitive conceptions of the world. In this review, we explore how children and adults acquire such concepts. We describe how a similar developmental process underlies mental representation of both the natural and the supernatural world, and we detail this process for two prominent supernatural counterintuitive ideas—God and the afterlife. In doing so, we highlight the fact that conceptual development does not always move in the direction of greater empirical truth, as described within naturalistic domains. We consider factors that likely help overcome skepticism and, in doing so, promote belief in counterintuitive phenomena. These factors include qualities of the learners, aspects of the context, qualities of the informants, and qualities of the information. [ABSTRACT FROM PUBLISHER]