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Copyright of Fronteras de la Historia is the property of Instituto Colombiano de Antropologia e Historia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In 1573, the Spanish Crown presented Friar Dionisio de Sanctis to occupy the episcopal see of Cartagena. Very early on, the prelate realized that it was not he who had the patronage of the San Sebastian Hospital, but the secular chapter. Thus, he filed a lawsuit against the municipal institution to recover the government of the hospital. Using the case file, the details of the lawsuit are presented and the speech of the response given by the city’s attorney general to the prelate’s demand is analyzed. In doing so, we seek to explain the role played by the bishops in the foundation and government of the colonial hospitals and some aspects of the functioning of the local justice system. It is hypothesized that with the appeal filed, the bishop sought to have the patronage of the hospital returned to him, just as his predecessors had held it. [ABSTRACT FROM AUTHOR]

This text reports on the results of research on a topic rarely addressed in the historiography of the relations between the Church and the Mexican State in the 19th century: the actions of the Catholic hierarchy to counteract the effects of the loss of material goods due to of the reformist laws promoted by the liberal governments after the triumph of the Ayutla revolution in 1855. In the following lines we will analyze the spirit and objective of these measures, the actions undertaken by the bishops of Veracruz, in the indicated period, in order to recover part of those expropriated assets and resources and some of the cases that could be analyzed, temporarily located in the era of the restored republic and the Porfiriato. [ABSTRACT FROM AUTHOR]

The study of history can offer us historiographical dilemmas that we must confront. One of them concerns the use of the concept, or category, of intellectual for pre-modern periods, that is, for the historical moments that we define as Antiquity and the Middle Ages. In the present study, we analyze this possibility based on the episcopal figure in Late Antiquity, casting our eyes on Bishop Isidore of Seville, a character of great political and cultural stature in the Spanish-Visigoth kingdom of Toledo at the end of the 6th century and in the first third of the 7th century. [ABSTRACT FROM AUTHOR]

Copyright of Trashumante. Revista Americana de Historia Social is the property of Universidad de Antioquia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Investigaciones Historicas is the property of Universidad de Valladolid, Facultad de Filosofia y Letras and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Constantine I ruled (306-337 A.D.) during a period in which the status of Christians changed from a persecuted minority into a respected and supported imperial religion. In this article we address in which ways Eusebius of Caesarea created the image of a Christian emperor in Vita Constantini. In this sense, we assert that Eusebius represented Constantine's Christian imperial legitimacy emphasizing two fundamental conditions: an ideal model of a virtuous Christian emperor and a codependent relationship with bishops. [ABSTRACT FROM AUTHOR]

Copyright of Anuario de Estudios Americanos is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Archivo Ibero-Americano is the property of Editorial Cisneros and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma. Serie III, Historia Medieval is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma. Serie III, Historia Medieval is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma. Serie III, Historia Medieval is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Historia (07169108) is the property of Universidad de Concepcion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología y Vida is the property of Pontificia Universidad Catolica de Chile, Facultad de Teologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Lusitania Sacra is the property of Universidade Catolica Portuguesa, Centro de Estudos de Historia Religiosa and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The aim of this paper is to make a sociological study of the Castilian episcopacy in the reign of Enrique IV (1454-1474). We will analyse differents sociological aspects of the bishops, such as their number, appointment age, social and regional origins, education or their pre-episcopal careers. The ultimate goal is to move towards a better knowledge of the bishops as an ecclesiastical and power elite in late medieval Castile. [ABSTRACT FROM AUTHOR]

The Rosicrucian Antiqua Fraternity of Venezuela houses the ancient Gnostic Church Tradition Master Huiracocha. It shares the same Christian apostolic lineage with other churches that declare themselves successors of ancient schismatic churches such as the Gnostics, the Cathars and the order of the Elus Cohen. The degrees are: Acolyte, Deacon, Priest, Bishop, Archbishop and Patriarch. The religious texts on which its liturgy is based are: the Holy Bible, the Pistis Sophia and the Liber AL vel Legis. The epicospal succession has been maintained through a controversial red thread that has its origins in Europe. [ABSTRACT FROM AUTHOR]

Copyright of Hipogrifo: revista de literatura y cultura del siglo de oro is the property of Hipogrifo: revista de literatura y cultura del siglo de oro and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of En la España Medieval is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

En nuestro artículo intentamos añadir nuevos elementos al estudio de la praxis tardoantigua del exilio eclesiástico, a menudo utilizado como instrumento político por parte de obispos rivales. En particular analizamos, a través de algunas cartas del epistolario de Sinesio de Cirene, los exilios impuestos a los obispos que pertenecían al círculo de Juan Crisóstomo y que permanecieron fieles al obispo de Constantinopla después de su deposición en el sínodo de la Encina. Más en concreto estudiaremos el caso de uno de ellos -Alejandro de Cirene nombrado obispo de Basilinópolis en Bitinia - que ofrece informaciones muy valiosas sobre el status de un obispo exiliado y la consideración social que le rodeaba. Abstract In this paper we will attempt to contribute new information to our knowledge of the practice of ecclesiastical exile in Late Antiquity, which was often used as a means of control by rival bishops. In particular, we will analyze the banishment imposed on bishops who belonged to the circle of John Chrysostom and who remained faithful to the bishop of Constantinople after his deposition in the Synod of the Oak through the study of a number of epistles of Synesius of Cyrene. More specifically, we will focus on the specific case of Alexander of Cyrene, who was appointed bishop of Basilinopolis in Bithynia, and who provides us with very valuable information regarding the standing of exiled bishops and their social standing.

Copyright of Gerion: Revista de Historia Antigua is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article deals with the critical analysis of two recent books of a very different nature and format, starting at the common perspective of the universal primacy of the bishop of Rome. The work by A. Ferreiro sets out to demonstrate that in Roman and Visigothic Hispania the papal primacy was accepted by the Hispanic episcopate from the 3rd to the 7th centuries without great opposition, although there were moments of friction. The book by J. Vilella, a prosopographical study of the figure of Osius of Cordoba, highlights the leading role of the Hispanic bishop in the Council of Sardica in 343, considered to be the first step towards the rupture of the Eastern and Western Churches. [ABSTRACT FROM AUTHOR]

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma. Serie III, Historia Medieval is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of En la España Medieval is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper starts from an assumption: Since approximately the beginning of 2018, we are in a new phase of this ecclesial crisis. The object of my work is to develop some of its features or accents. 1. Increasing involvement of civil society. 2. Much more prominent role of Pope Francis. 3. All bishops are asked to adopt or improve a new style of crisis management, characterized by assumption of responsibilities, accountability and transparency. 4. Growing importance of Church's criminal law for those who commit certain crimes. 5. Victims at the center of attention. [ABSTRACT FROM AUTHOR]

This article analyzes the public performance of the primate Archbishops of the Catholic Church in Mexico, Ernesto Corripio Ahumada, Norberto Rivera Carrera and Carlos Aguiar Retes, over the period 1977-2019. Its relationship with the Conference of the Mexican Episcopate and with other key social and political actors is considered, with special emphasis placed on comparing the performance of the Archdiocese of Mexico, in the context of the 1985 and 2017 earthquakes. [ABSTRACT FROM AUTHOR]

The article reviews all the proposals (or vota) sent by the Latin American and Caribbean bishops to the Antepreparatory Commission of the Second Vatican Council on subjects that should be discussed by the conciliar assembly. The purpose is to uncover the underlying ecclesiology of the pastors partaking in the council. The text is structured in two parts. A statistical study of the 395 vota or episcopal responses. And, subsequently, a study of all subjects relating to the nature and mission of the Church, so as to go deep into the underlying ecclesiology. Such a research -not thus far undertaken considering all the votareveals Latin American and Caribbean bishops not specially original in contents, but showed nevertheless some attitudes and accents which foreshadow the new ecclesiastical disposition which will begin to emerge on the continent as a result of the conciliar experience. [ABSTRACT FROM AUTHOR]

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

La Orden de San Juan disfrutó de periodos de buena sintonía con el episcopado en Castilla y León. Sin embargo, era irremediable que surgieran conflictos jurisdiccionales entre ambos poderes. En Castilla y León aparecen desde el último cuarto del siglo XII. A diferencia de otras órdenes militares, los hospitalarios castellano-leoneses tienden a llevar estos pleitos con poca violencia y buscan rápidamente un acuerdo con el obispo correspondiente. La solución fue la común y usual en todos los litigios que enfrentaron a las órdenes militares con el episcopado durante los siglos XII y XIII. La Orden de San Juan y el obispo correspondiente se dividieron los derechos eclesiásticos de las iglesias hospitalarias. El reparto variaba en cada diócesis en función de la correlación de fuerzas existente. Esta clase de avenencias comienzan a hacerse en Castilla y León a partir de finales del siglo XII. Por lo general, cada sede episcopal llegaba a un solo acuerdo con la Orden. Con todo, hubo algunas como Zamora, Astorga o Toledo, con las que el Hospital realizó varios acuerdos. Las concordias de este tipo representaron el más decisivo mecanismo de acomodación de la Orden de San Juan en las estructuras de la Iglesia castellano-leonesa.There were many periods in which good relations prevailed between the Order of Saint John and the bishops of Castile. However, it was inevitable that jurisdictional conflicts would eventually arise between the two powers. In Castile, they appear since the last quarter of the twelfth century. Unlike other military orders, the Castilian Hospitallers usually carried out this litigation with little violence and quickly sought an agreement with the concerned bishop. They often arrived at a standard solution to the disputes among the military orders and the bishops in the twelfth and thirteenth centuries. The ecclesiastical rights of Hospitaller churches were divided between the Order of Saint John and a specific bishop. The distribution varied in each diocese depending on the correlation of forces. This type of agreement can be identified in Castile as of the late twelfth century. In general terms, each bishopric came to a single agreement with the Order. Nevertheless, there were some like Zamora, Astorga or Toledo, with whom the Hospitallers made several agreements. This type of concord represents the most decisive accommodation mechanism of the Order of Saint John in the structures of the Castilian Church.

Copyright of Manuscrits: Revista d'Historia Moderna is the property of Universitat Autonoma de Barcelona and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Territorio, Sociedad y Poder. Revista de Estudios Medievales is the property of Universidad de Oviedo, Servicio de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In his struggle to overthrow Victoriano Huerta, a part of the Carrancistas armies also embarked on a campaign against the hierarchy of the Catholic Church, believing that the Church had collaborated with the coup government. Reprisals arose in varying degrees until the beginning of 1919. The narration of these facts by the aggrieved has not been fully studied and provides interesting data to understand the history of the revolutionary period. In this article, a vision of these facts is drawn from the clerical viewpoint, based mainly on ecclesiastical sources. [ABSTRACT FROM AUTHOR]

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Hispania Sacra is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma: Serie II, Historia Antigua is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Reflexión Politica is the property of Universidad Autonoma de Bucaramanga, UNAB and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tiempos Modernos is the property of Tiempos Modernos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El presente artículo, aunque se centra en las figuras de tres dignatarios eclesiásticos castellanos y su actuación concreta en dos importantes hechos de armas, las campañas granadinas del infante don Fernando en 1407 y 1410, y el asedio y conquista de Balaguer ya como rey de Aragón en 1413, transciende esos momentos concretos, pues indaga en la trayectoria anterior y posterior de esos prelados y su vinculación con el infante-rey, para intentar explicar el protagonismo que tuvieron en esos hechos. Por otro lado, es una muestra más de la estrecha relación entre el poder político y el eclesiástico y de la importante ayuda castellana con que el rey de Aragón siempre contó.This article deals primarily with three ecclesiastical dignitaries and their specific role in two important military battles: the infante Fernando’s Granada campaign of 1407 and 1410, as well as the siege and conquest of Balaguer as king of Aragon in 1413. Furthermore, it examines the career of these clergymen both before and after their relation with the «infante»-king in order to apprehend the exact role they had in these events. Additionally, this study demonstrates the tight relationship between the political and ecclesiastical powers and the importance of the continuous Castilian support given to the king of Aragon.

When independence was proclaimed in the various cities of the Viceroyalty of Peru (1820-1821), this sparked problems in the Church, the most important being the forced or voluntary exile of bishops, canons and many parish priests. San Martín (1821-1822) and Bolivar (1823-1826) both took upon themselves the prerogatives of the «Patronato real». But it was under Bolívar that the church in Peru lost more authority: his period saw the most radical exercise of this patronage. This article studies some of the measures that Bolívar applied to control the clergy in Peru, as well as the consequences of this policy. [ABSTRACT FROM AUTHOR]

The appointment of holders of capital offices entails important sacramental implications, a number of legal-formal elements and significant prudential, pastoral and even political features. All these aspects are involved in the right of the ecclesial community to good governance. The purpose of this paper is to analyze the norms and some elements of their application regarding three dimensions of the act of provision. First, the legalsacramental dimension involved in the provision of episcopal offices is addressed. Second, the article focuses on hierarchical communion as a personal situation that is verified in such provision. Third, some of the moderating aspects of episcopal ministry relating to the provision of the capital office as such are taken into consideration. [ABSTRACT FROM AUTHOR]

The economic hardship, caused by the autarkic policy and the international isolation of the Franco regime after the Second World War, increased the critical voices within the Catholic Church. Although the bishops did not question the legitimacy of the dictatorship, criticized the state monopoly of trade unionism and insisted to realize the Social Doctrine of the Church. Because of the uncertain future of the Franco regime, in 1946 the ecclesiastical hierarchy created the specializations of Catholic Action to prepare some Christian-democratic social bases. Soon, however, these movements radicalized his message in a sense contrary to the Franco regime but also to possibilism of the ecclesiastical hierarchy. [ABSTRACT FROM AUTHOR]