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COVID-19 patients face physical and psychological problems. Physical complaints are usually fever, cough, fatigue, and shortness of breath, while psychological problems are anxiety, fear, and stress during isolation. Referring to the problem, the health care for patients with COVID-19 should not only for handling physical problems but also psycho-social-religious problems. One way to deal with the psychological problem is to provide counseling services conducted in referral hospitals for COVID-19 patients in Adiyathma general hospital and Wongosonegoro general hospital of Semarang. The health care of COVID-19 patients in the hospital pays attention to the psychological problems through counseling services conducted by psychologists. This study was a qualitative study with a phenomenological approach to explore counseling services in health care for COVID-19 patients. The subjects of this study were COVID-19 patients who were Muslim and underwent isolation in hospitals. The results showed that counseling services provide based on doctors' recommendations or the patient's request due to psychological problems such as anxiety, fear, and adaptation disorders. Counseling practices were conducted using common methods such as relaxation, psychoeducation, client center, and CBT (cognitive behavior therapy), combined with religious methods (Islam) by inviting patients to get closer to Allah through prayer and dhikr.

Revitalization of premarital guidance has been conducted by the Director-General of Islamic Community Guidance of the Ministry of Religious Affairs since 2017. The program is a solution to high cases of divorce, child marriage, and domestic violence. The main priority of this program is implemented in districts/cities with high divorce rates. Semarang as the provincial capital could be a portrait representation of this program, let alone it is recorded as the city with the highest divorce rate in Central Java. The target for 2018-2019 could be achieved well and maximum. The COVID-19 pandemic brought its problems for the fulfillment of this targeted activity. This descriptive qualitative study illustrated how the implementation of pre-marital marriage guidance during the COVID-19 pandemic at the Ministry of Religious Affairs of Semarang. The results showed that the COVID-19 pandemic gave technical changes in implementing premarital guidance that should be under the health protocols such as reducing the number of participants for face-to-face premarital guidance, eliminating premarital guidance for teenagers, and improving independent premarital guidance. Also, there was a decrease in the target activity caused by the low number of marriage applicants.

HIV / AIDS patients need biopsychosociospiritual therapy, it means that patients are not only seen in terms of organobiological, psychological, social but also spiritual aspects. Spiritual therapy is needed for patients in dealing with the complexity of the problems caused by HIV / AIDS, therefore VCT counselor (Voluntary Counseling Test) in the PLWHA referral hospital (People Living with HIV / AIDS) must meet the spiritual aspects of HIV / AIDS patients (clients). This research was a qualitative research with a psychological approach to describe the spiritual dimension in the practice of counseling for HIV / AIDS patients in the VCT clinic of PLWHA referral hospitals in Semarang (RSI Sultan Agung and Panti Wilasa Citarum Hospital). The two "religious" hospitals are unique because VCT counselors come from patients' spiritual guides. The results showed that the spiritual dimension in counseling practice for HIV/AIDS patients could be achieved by implementing religious counseling objectives. The Counselor VCT Panti Wilasa hospital applies Pastoral counseling objectives such as sustaining, improving the relationship or reconciling, repentance, and growth of faith. Meanwhile, VCT RSI Counsellor applies Islamic counseling objectives such as understanding of Allah SWT, improving faith and worship, and improving morality.

This study aims to describe Islamic guidance services in improving the cognitive function of heart disease patients at Sunan Kudus Hospital. The data source of this study were clergy and heart disease patients at Sunan Kudus Hospital. Data collected by observation, interview and documentation. Data analysis using Miles and Huberman's theory, began the collection, presentation, and inference of data. The results of this study indicate that heart disease patients at Sunan Kudus Hospital have a negative cognitive function that is the mind focuses on pain and death. The practice of Islamic guidance in improving the cognitive function of heart disease patients uses the direct method of visiting clergy in each patient's room. The indirect method is by using Qur'anic healing, namely by listening to verses of the Qur'an to the patient through the speaker. This guidance practice provides positive benefits to the cognitive function of the patient. This positive benefit is seen in the attention, memory and ways of solving the patient's problem. Patient's attention is no longer too focused on pain and death. Meanwhile the patient's memory by remembering Allah Almighty the mind becomes more calm, and the patient is able to find solutions to the problems being faced.

This qualitative research attempts to describe the Religious Coping Strategies (RCS) of HIV / AIDS women in the Dr. Kariadi State Government Hospital, Semarang. Data collection through in-depth interviews with 6 informants. The result shows that 4 housewives informants developed Positive RCS, can be seen from three aspects, namely 1). They improve worship and forgive partners; 2). They are able to take lessons from the pain and use the hijab; 3). They are optimistic, it is shown in the spirit of work and adherence to treatment. The other 2 informants, WPS (Female Sex Workers) and PK (Karaoke Guides) tend to choose Negative RCS. This is seen from spiritual dissatisfaction (assuming fate and not wanting to change themselves for the better), thinking that the illness is a punishment indicated by despair and suicide attempts, and judging negatively on his religion (still running his profession without heeding the sins and effects that have been experienced). Furthermore, the roots of the relevance of RCS for HIV / AIDS women with the application of sufistic counseling in health services can be traced to the existence of Islamic counseling practiced by counselors at this clinic. This is where the opportunity to apply Islamic counseling is more specific to the planting of Sufistic values. Sufistic counseling emphasizes behaviors such as gratitude, patience, qana'ah, and sincerity, in fact RCS can be invested in Muslim HIV / AIDS patients. These attitudes and behaviors play an important role in suppressing the progression of the disease.

Pasien rawat inap merupakan mad’u berkebutuhan karena menderita penyakit tertentu yang membutuhkan perhatian tersendiri. Pasien tidak hanya membutuhkan terapi farmasi, tetapi juga terapi psikospiritual. Penelitian kualitatif deskripstif ini mencoba menguraikan tentang Hu Care (Husnul Khatimah Care) bagi pasien rawat inap di rumah sakit Nur Hidayah Bantul Yogyakarta. Hasil riset menunjukkan bahwa Hu Care merupakan Islamic Palliative Care yang dikembangkan berdasarkan teori pallitive care yaitu perawatan bagi pasien terminal yang tidak hanya mengatasi problem fisik, tetapi juga problem psikologis, sosial, spiritual dengan tujuan meningkatkan kualitas hidup pasien. Hu Care adalah perawatan yang menggabungkan teori keperawatan medis dengan ajaran Islam terutama nilai-nilai sufistik. Nilai-nilai tersebut antara lain dua kalimat syahadat, Salat, konsep sakit dalam Islam, menerima takdir, dan ruqyah. Berbagai nilai-nilai sufistik tersebut merupakan faktor yang membentuk psikologis positif pada pasien, yang pada gilirannya mampu meningkatkan imun alami dan berpengaruh mempercepat kesembuhan.

Artikel ini mencoba mendeskripsikan salah satu aktivitas dakwah pada ranah kehidupan manusia yaitu pada setting rumah sakit. Fokus kajian pada sistem pelayanan bimbingan dan konseling Islam yang dilaksanakan di rumah sakit Islam Sultan Agung Semarang. Sebuah pelayanan bimbingan dan konseling Islam pada dasarnya merupakan sistem yang terdiri dari berbagai unsur yang terlibat dalam pelayanan tersebut. Dalam konteks pelayanan bimbingan dan konseling di rumah sakit, sistem yang dimaksud setidaknya terdiri dari penyelenggara, petugas, pasien, materi, media, metode, sarana prasarana, pendokumentasian/ pengarsipan dan evaluasi. Berdasarkan unsur dalam sistem pelayanan inilah, akan diurai lebih lanjut berkaitan dengan sistem pelayanan bimbingan dan konseling Islam bagi pasien rawat inap di RSI sultan agung Semarang. Dimana pada realitasnya setiap unsur dalam pelayanan tersebut memegang peran penting dalam pelaksanaan layanan bimbingan dan konseling Islam oleh bagian Bimbingan dan Penyuluhan Islam melalui satu unit yang bernama Bimbingan Kerohanian Islam. kata kunci: Dakwah, Sistem Pelayanan Bimbingan Konseling Islam, Pasien Rawat Inap. DAKWA IN HOSPITAL SETTINGS :(DESCRIPTIVE STUDY OF THE SERVICE SYSTEM GUIDANCE COUNSELING ISLAM FOR PATIENTS HOSPITALIZED IN RSI SULTAN AGUNG SEMARANG). This article attempts to describe one of the missionary activity in the realms of human life is in the hospital setting. The assessment focused on the system of Islamic guidance and counseling services are carried out in hospitals Islam Sultan Agung Semarang. A guidance and counseling services Islam is basically a system that consists of various elements involved in these services. In the context of guidance and counseling services in hospitals, the system that is at least composed of the organizers, officials, patients, materials, media, methods, infrastructure, documentation / archiving and evaluation. Based on the elements in this service system, will be parsed further relates to a system of Islamic guidance and counseling services for inpatients in RSI Sultan Agung Semarang. Where in reality every element in these services play an important role in the implementation of guidance and counseling services by the Islamic Guidance and Counseling section Islam through a unit called Islamic Spiritual Guidance. Keywords: Dakwa, System Services Counseling Islam, Inpatient.

Penderita kusta atau morbus hansen secara umum mengalami cacat ganda yaitu cacat fisik dan cacat psikososial. Komplesitas problem yang dihadapi penderita kusta ditangani melalui program lintas terpadu, yang meliputi rehabilitasi medik, rehabilitasi mental psikologik, pendidikan kekaryaan dan rehabilitasi sosial. Bentuk rehabilitasi mental psikologis salah satunya bisa dilakukan melalui pemberian layanan konseling Islam sebagaimana yang dilakukan di Rumah Sakit Umum Daerah Tugurejo sebagai pusat rujukan kusta di Jawa Tengah. Berangkat dari fenomena tersebut, kajian ini mencoba menjawab dua permasalahan penting yaitu bagaimana kondisi psikologis dan bagaimana pelaksanaan konseling Islam bagi individu kronis morbus hansen di RSUD Tugurejo Semarang. Hasilnya kondisi psikologis pasien kusta sangat beragam antara mulai dari shock, stres, stigmatisasi diri, isolasi diri, keinginan bunuh diri, dan gangguan konsep diri. Sedangkan pelayanan konseling Islam diberikan secara rutin baik individu maupun kelompok, dan menerapkan model hikmah, mauidzah hasanah dan mujadalah. Kata Kunci: Konseling Islam, Individu, Penyakit Kronis Morbus Hansen. ISLAMIC COUNSELLING FOR THE INDIVIDUAL DISEASED CHRONIC MORBUS HANSEN. Patients with leprosy or morbus hansen in general experience a double disability namely physically and psychosocial disability. Complex ecology problem faced by patients with leprosy handled through integrated traffic program that includes medical rehabilitation, mental rehabilitation psychological, public works education and social rehabilitation. The form of mental rehabilitation psychological one only can be done through the gift of Islamic counselling service as was done in the Regional General Hospital Tugurejo as referral center of leprosy in Central Java. Journeyed from the phenomena the study attempts to answer two important issues that is how the psychological condition and how the implementation of Islamic counselling for the individual chronic morbus hansen in RSUD Tugurejo Semarang. As a result the psychological condition of leprosy patients very varied between the start of the shock, stress, stigmatisasi himself self isolation, desire suicide, and disruption of the concept of self. While counseling services Islam given routinely both individuals and groups and apply the model of wisdom, mauidzah hasanah and mujadalah. Keywords: Counseling Islam, the individual Diseased Chronic Morbus Hansen.