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The social value of this article is a demonstration of the impact of the Highly Indebted Poor Countries (HIPC) initiative on Zambia and how, in response, faith-based organisations had attempted to influence public economic policy for the betterment of 80% of Zambians who lived under the ‘poverty datum line’ and spent one U.S. dollar a day per capita by 2002, when compared to almost a decade earlier, and who experienced a reduction in life expectancy from 54 years in the late 1980s to 37 years in 2002. The knowledge gap which this article sought to narrow is a lack of adequate reflections on the role of faith-based organisations in addressing economic instability and increasing poverty among majority citizens. The methods used were mainly qualitative in nature, which examined both primary and secondary sources of data. The findings were that the situation of adverse social dislocation of the majority was unlikely to be any better in and beyond 2002. Experience showed that in the year 2005, the socio-economic situation of the majority was still pathetic. Intradisciplinary and/or interdisciplinary implications: This article sought to highlight the specific role which faith-based organisations played in the orientation of the state towards a ‘reconstructed society’ in Zambia. The paper challenged the view that socio-economic development matters are a preserve of development experts and politicians only. Instead, the paper argued that the path towards economic stability and prosperity called for the involvement of all stakeholders, including faith-based organisations.

There is so much alienation, pain and suffering in our today�s world. In this vein, African Christianity, a voice amongst many voices, should seek to be a transformational religion for the whole of life, affecting all facets of human life towards a fuller life of all in Africa. This article sought to highlight and point to some of the major societal challenges in the African context which African Christianity, as a life-affirming religion, should continue to embrace, re-embrace and engage with, if it has to be relevant to the African context. In this vein, the article argued that a correct reading of the African context would lead to a more relevant theory and praxis of African Christianity for the benefit of all African peoples and their global neighbours. The contention of this article was that African Christianity has a significant role to play in the re-shaping of the African society and in the global community of humans, only that this role must be executed inclusively, responsibly and appropriately, together with all those who seek the holistic development of Africa towards one common destiny.