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The article deals with the role of gift-giving during the period of the first Hasmoneans. Whereas Mattathias rejected gifts and other grants offered by the Seleucids (and by doing so sharpened the rift between Jews and Seleucids), from Jonathan onwards the Hasmoneans became players within this framework of gifting on the international scene and enter into the complex network of gifting and reciprocity. A distinction between gift, grant and concession is drawn, taking into account various aspects such as valuability (value of gift), status (the social stature of giver and receiver), supplementation (rhetoric that is considered to be part and parcel of gifting in Hellenistic etiquette), as well as compatibility (whether the gift is in proportion to the wealth of the giver and to the occasion it was given). The article concludes with a reference to the possible critical stance of the narrator of 1 Maccabees concerning gifts and gifting adopted by the later Hasmoneans in their relationships with Hellenistic powers. [ABSTRACT FROM PUBLISHER]

This article investigates the circulation and consumption of gifts in contemporary, urban Japan. It sets out to challenge key anthropological debates about gifting that, firstly, focus on the inalienable connection between the donor and the gift and, secondly, emphasize the symbolic potential and historical depth of things. The Japanese gifts under discussion, employed in the production and reproduction of the social, cosmic and economic order, are commodities. They can be easily disentangled from the donor and are imbued with the spirit of the recipient through everyday consumption. Moreover, because these gifts are supposed to disappear through use, this article also draws attention to the significance of material loss in the creation of value. [ABSTRACT FROM AUTHOR]

This article develops a critique of the dyadic model of consumer gift giving and an extension of the classic paradigm of gift giving as elaborated in fundamental anthropological and sociological texts. I conceptualize and present empirical evidence for the notion of a consumer gift system, a system of social solidarity based on a structured set of gift exchange and social relationships among consumers. Social distinctions, norm of reciprocity, and rituals and symbolisms are defined as key characteristics of a consumer gift system and are shown to be present in peer-to-peer music file sharing at Napster. Implications for extant research on solidarity, gift giving, and consumption are discussed, and future research directions are provided. [ABSTRACT FROM AUTHOR]

Sherry (1983) defines reformulation as the final stage of gift exchange, during which a newly presented gift can impact the relationship between giver and recipient. To date no one has examined exactly how gifts can affect relationships or what aspects of gift exchange contribute to realignment of the giver/recipient relationship. Using depth interviews and critical-incident surveys, our study explores how the recipient's perceptions of the existing relationship, the gift, the ritual context, and his or her emotional reactions converge to affect relationship realignment. We identify six relational effects of gift-receipt experiences. Further, we examine gift-receipt experiences that have a consistent impact in the short and long term, and those where the meanings and relational effects appear to change over time. Implications for future research are also discussed. [ABSTRACT FROM AUTHOR]

Using interpretive techniques, we explore the meaning underlying Christmas shoppers' description of some recipients as "easy" or "difficult," in terms of gift selection. We argue that recipients are described as such because they either help or hinder givers' attempts to express specific social roles through exchange. We identify six such roles that givers express alone or in combination to each recipient on their gift lists. These are the pleaser, the provider, the compensator, the socializer, the acknowledger, and the avoider. We discuss the implication; of our findings and suggest areas worthy of further research. [ABSTRACT FROM AUTHOR]

The article presents a study that examines gift giving in Western society. Gift giving is the cement of social relationships. A range of feelings may be involved in gift giving. A gift may be inspired by sympathetic feelings or feelings of being involved in someone else's life. Mainly anthropologists have studied gift exchange. Anthropologists suggests a relationship between the closeness of social relationships and the purity of the gift, the extent to which it is given as an expression of sympathy and without concrete expectations of returns. They pointed to feelings of moral obligation involved in gift giving and they demonstrated how obligations might lead to patterns of reciprocity in gift exchange. Underlying these theoretical approaches is the relative share of "pure" gift giving, characterized by the absence or vagueness of expectations of return gift, versus gift giving based on expectations of reciprocity or feelings of mutual obligation. The result of the study suggests that friendships are emotionally more important than ties to extended kin.