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Ownership is a cornerstone of many human societies and can be understood as a cooperative arrangement, where individuals refrain from taking each other's property. Owners can thus trust others to respect their property even in their absence. We investigated this principle in 5- to 7-year-olds (N = 152) from 4 diverse societies. Children participated in a resource task with a peer-partner, where we established ownership by assigning children to one side or the other of an apparatus and by marking resources with colors to help children keep track of them. When retrieving resources in the partner's presence, the majority of children took their own things and respected what belonged to their partner. A proportion of children in all societies also respected ownership in their partner's absence, although the strength of respect varied considerably across societies. We discuss implications for the development of ownership concepts and possible explanations for societal differences. [ABSTRACT FROM AUTHOR]

Creative labour has an effect on children's and adults' ownership decisions in Western cultures. We investigated whether preschoolers and adults from an Eastern culture ( Japan) would show a similar bias. In a first-party task (Experiment 1), in which participants created their own objects, Japanese preschoolers but not adults assigned ownership to creators. When participants watched videos of third-party conflicts between owners of materials and creators (Experiment 2), Japanese adults, but not preschoolers, transferred ownership to creators. In a British comparison group, both preschoolers and adults showed an effect of creative labour in the third-party task. A bias to attribute ownership on the basis of creative labour is thus not specific to Western culture. [ABSTRACT FROM AUTHOR]

Children all over the world learn language, yet the contexts in which they do so vary substantially. This variation needs to be systematically quantified to build robust and generalizable theories of language acquisition. We compared communicative interactions between parents and their 2-year-old children (N = 99 families) during mealtime across five cultural settings (Brazil, Ecuador, Argentina, Germany, and Japan) and coded the amount of talk and gestures as well as their conversational embedding (interlocutors, function, and themes). We found a comparable pattern of communicative interactions across cultural settings, which were modified in ways that are consistent with local norms and values. These results suggest that children encounter similarly structured communicative environments across diverse cultural contexts and will inform theories of language learning. Public Significance Statement: Cultural norms and beliefs structure social interactions and communication. As a consequence, children learn language under very different circumstances. We studied communicative interactions between parents and their children in five diverse cultural contexts. We found a common, child-centered pattern of communication that was modified in line with local norms and values. This suggests that children can rely on similar information sources and learning processes across cultural contexts. [ABSTRACT FROM AUTHOR]