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A coalition of Chinese, Vietnamese, and French authorities spent much of 1878–1879 putting down a thousands-strong revolt led by Li Yangcai, an officer dismissed from the Guangxi provincial army. Using Chinese and Vietnamese court records, newspapers, and memoirs, I argue that the Li Yangcai rebellion and the imperial reactions, albeit ephemeral and limited compared to other revolts and their responses in the tumultuous nineteenth century, underline the crucial element of personal connections in borderland insurgencies during the last decades of the Qing dynasty (1644–1912). Literature on these figures highlights how personal circumstances, particularistic connections, and the borderland setting played a key role in facilitating the growth of these small but influential insurgencies. My examination of Li Yangcai, focusing on similar elements, contributes to the growing scholarship on limited wars. Additionally, I show how the state, in addition to using official bureaucratic channels, relied on personal relationships with influential characters in the local communities to suppress the rebels. I demonstrate not only how people behaved within institutional constraints but also how the state incorporated personal ties into its institutional arsenal. [ABSTRACT FROM AUTHOR]

The roots of the genealogy writing tradition of the Chinese Sibe go back to the Qing Dynasty. This tradition has played a crucial role to create a genealogical community of the Sibe: genealogies were the material carriers of knowledge preserved about their ancestors and their past. However, many of the genealogies were lost during the turbulent time of the twentieth century, and although numerous Sibe clans embark on reproducing their own family trees, it is only the memory of the elderly they can most often draw on. This study is intended to present and highlight the significance a specific collection of genealogies compiled by a self-taught Sibe historian, offering valuable sources for conduct research on the history of the Qing-dynasty and the Sibe. [ABSTRACT FROM AUTHOR]

The article explores how an artisan community in Canton adapted European clock-making technology to the making of automata in a Chinese aesthetic style. Moreover, it positions a unique automaton from the National Museum of Denmark in relation to a Chinese story and connected drinking game. Approaching the mechanical tableau as continuously in the process of being cocreated across social and global boundaries, it points to how new technology impacted ways of trading in the international community in Canton. When the elites in Canton set the mechanical tableau drumming, chiming, and spinning; gulped their wine, and passed each other flowering branches, they cocreated and performed a social ritual that traversed boundaries. Ultimately, a close reading of the sculpture reveals an often invisible aspect of international trade: that negotiations could rely on play as much as power, capital, and influence. [ABSTRACT FROM AUTHOR]