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Challenging claims of a recent ‘anarchist turn’, this article argues that calls for a ‘left convergence’ between anarchism and Marxism should be treated with caution. It sets out to establish what distinguishes Marxism from anarchism today, and argues that the former contains superior resources with which to challenge the current dominance of neoliberalism. In order to elucidate the strengths of Marxism, it addresses three common anarchist criticisms of Marxism, concerning its authoritarian strategies; its economic reductionism; and its lack of moral or ethical perspective. It argues that each of these criticisms inadvertently highlights the advantages of Marxism over anarchism. [ABSTRACT FROM AUTHOR]

Against those who wish to marginalise Deleuze's political relevance, this paper argues that his work – including and especially that produced before his collaborations with Guattari – is not only fundamentally political but also profoundly engaged with Marx. The paper begins by focusing on different possible strategies for contesting the claim that Deleuze is apolitical, attempting to debunk this claim by briefly considering Deleuze's work with Guattari. The bulk of the paper is concerned with a close examination of the appearance of Marx in both Nietzsche and Philosophy and Difference and Repetition, establishing that the ‘pre-Guattari’ Deleuze was fully engaged with both politics and Marx and demonstrating that the concepts and arguments of the Marxist politics of the Deleuze–Guattari books can be traced back to Deleuze's own work. It is argued that an analysis of Deleuze's work on Marx is significant not only for deepening our understanding of Marx, but also for understanding the possibilities for Deleuzian politics. [ABSTRACT FROM AUTHOR]