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The research undertaken in this article uses the Google Trends tool to study the degree of interest in prayer and general spirituality during the initial phase of the COVID-19 pandemic in Poland and Europe. The authors assumed that for people interested in prayer during the COVID-19 pandemic, the Internet served as a virtual prayer book. The main research questions addressed the frequency of typed queries, referring not only to the word "prayer" but also to specific types of prayer. In addition, interest in prayer was compared with interest in the word "prophecy" to explore the relationship between religiosity and interest in the supernatural sphere in its broadest sense. The analysis shows that there is distinct recurrence regarding the terms searched, with some of them noticeably intensifying with the outbreak of the COVID-19 pandemic. The findings also show that keywords related to prophecies were searched more frequently at significant moments in Polish history (2005—the death of John Paul II, 2010—the plane crash in which the President of Poland died) than in the months of 2020 when the pandemic struck and escalated. At that time, searches related to religion were more frequent. It can also be concluded that the outbreak of the pandemic contributed to an increase in the religious activity of Poles. The article is interdisciplinary in nature, referring primarily to Religion Studies and Mass Media and Communication Studies. [ABSTRACT FROM AUTHOR]

The main objective of this paper is to determine the religious attitudes of Muslims living in Poland during the COVID-19 pandemic and their reaction to restrictions on free access to religious practices introduced by the Government of Poland. The article is interdisciplinary, and the methodology combines elements of religious studies, political science of religion, and reference to communication and media studies (the importance of the role of the media in supporting government activities and the analysis of online access to Islamic religiosity during a pandemic). The study was conducted in February 2021, but the time frame of the analyzed issues ranges from 4 March 2020 to 28 February 2021, i.e., the year of the epidemic in Poland and the introduction by the Government of restrictions on religious gatherings and the response of the Muslim community to these restrictions. The analysis was carried out on the basis of the author's in-depth interview scenario; it covers representatives of the clergy, religious teachers, and the boards of major Muslim religious unions and associations, as well as Islamic cultural foundations and the attitudes of believers. The study showed that the media and Internet publicity accompanying the introduction of government restrictions and restrictions had a greater impact on society than the civil rights guaranteed in the Polish Constitution. The article also formulates a political science reflection, which shows a significant effect of the Government's actions on the religious community. Despite the constitutionally guaranteed religious freedom, religious communities in Poland have decided to suspend the exercise of these rights voluntarily. [ABSTRACT FROM AUTHOR]

The main aim of the paper is to discuss the scale and nature of the practice of transmitting Holy Mass by parishes of the Roman Catholic Church in Poland through online live-streaming in spring 2020. The authors analyse these issues in a multifaceted and interdisciplinary way, mainly within the framework of communication and media studies and theology. The methodology of the paper combines practical theology (its four stages: "see-judge-act-review"), scientific methods applicable to social studies (especially social communication and media studies and sociological studies), and the technical aspect of communication activities (in the form of live video streaming) performed by parishes on the Internet. As it turns out, 40.8% of Polish parishes carried out online Mass broadcasts. In most cases, the main sources of broadcast signal were YouTube (18.9%) and Facebook (18.7%), while less than 5% of the parishes conducted technically independent broadcasts. The research showed a statistically significant correlation between online Mass broadcasting and the region of Poland. There was a statistically significant difference between the parish size and Mass broadcasting—the larger the parish, the more often such activities were performed; a similar correlation was observed between urban and rural parishes. Research has shown that in the dioceses where bishops directly encouraged parish priests to broadcast from their parishes, the average percentage of broadcasts was higher (46%) than in those in which there were no such incentives (38%). There was a statistically significant relationship between having a website and conducting online Mass broadcasting. Similarly, there was a statistically significant relationship between the type of parish (conventual–diocesan) and online Mass broadcasting. Conventual parishes did this much more often than diocesan ones (68.6% and 38.9% respectively). [ABSTRACT FROM AUTHOR]

The main objective of this study is to determine the media image of dispensation and liturgy mediated during the COVID-19 pandemic in Poland. The paper is based on interdisciplinary methodology, which combines elements of practical theology (the see–judge–act paradigm) and a communication and media studies approach (media content analysis, critical discourse analysis). The time range of the analysed media discourse is between 12 and 18 March 2020, which was the first week after issuing government restrictions towards liturgy and the Church's response to that: granting the dispensation and supporting the mediatisation of liturgy. The material for the discourse analysis includes online editions of 20 Polish press titles. It occurs that the general attitude of the media towards dispensation and liturgy mediated was positive, but some media tended to present the topics according to their editorial policies. The paper also formulates a theological reflection: although liturgy mediated as a permanent solution could be challenging to accept, it allowed worshippers to experience the liturgy in times of isolation. It is, therefore, an expression of the Church's concern for the health and lives of the faithful, although not entirely in line with the official and long-standing position of the Church towards the mediatisation of the liturgy. [ABSTRACT FROM AUTHOR]