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In the modern world, modern culture has given rise to consumption culture, in which the ownership of goods and objects becomes a language through which the entire society communicates and talks. In modern consumption cultures, the goods are composed of a large number of objects highly differentiated in terms of scarcity and of cost, so that there is always a higher level of consumption to which people can aspire. This article used bibliometrics to quantify and to identify the methodologies used in 56 papers on culture and consumption presented to ENANPADs from 2009 to 2012. Data were collected electronically and analyzed using descriptive statistical methods. The greatest part of the papers were considered ethnographic exploratory qualitative research or netnographic, using the interview for the raising of evidences, which were treated by the technique of discourse analysis. The most relevant conclusions are that the authors are not always concerned about giving this information to their readers, that theoretical research remains unattractive to researchers, and that they reject the use of less common techniques when analyzing qualitative data.

Reply to the above article entitled "The young Nietzsche and the failure of modern culture" and published in this Issue.

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The potentialities of the educational units as medium of university extension, as material vehicle of promotion of culture, in their more wide meaning, it is the referring that defends this work. It includes a summaries of the main epistemological conceptions about the extension as university process, as well as those that it maintain to the educational units as fundamental vehicle for the investigative labor formation and it reflects about the possibilities of these to be a canal that possesses the university to extend their culture to community. Appear also a proposal of methodology for the development of the process of university extension in the educational units. [ABSTRACT FROM AUTHOR]

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Neoliberalism is a political-economic philosophy that consists of two claims: one economic and the other political. The economic claim is: that free market laissez faire economies are the best way to organize economic activity as they generate efficient outcomes that maximize well-being. The political claim is: that free market economic arrangements promote individual liberty. This paper argues both claims are problematic. The evidence from the forty-year experiment that began in 1980 shows neo liberalism has undercut shared prosperity and unleashed illiberal forces that threaten liberty. The paper distinguishes between the first political turn which saw the establishment of neoliberal political hegemony, and the second one toward proto-fascism that we are now experiencing. The second turn is being driven by a collection of factors that have created a demand for proto-fascism and weakened the defenses against alt-right ideas. Those factors include socio-economic disembedding, institutional destruction and political disembedding, increased economic inequality that tilts political power, an alteration in attitudes to government and governance, transformation of economic identity, and a cultural transformation that celebrates sociopathic egotism. The Third Way's capture of center-left politics means liberal elites occupy the political place that should be held by true opponents of neoliberalism. Those liberal elites obstruct the politics needed to reverse the deep causes of the drift to proto-fascism. Ironically, that makes those elites a real danger. [ABSTRACT FROM AUTHOR]

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Objective: Abstract: "Kosher" is a word used to illustrate the food laws of Jewish people. It's a traditional Jewish law for food. For Jews, it's more than food consumption with safety. It's regarding religious beliefs and traditions. Jews follow proper guidelines of Kosher and give the compulsion to food to be reckoned Kosher. The English word "Kosher" is derived from the Hebrew root "Kasher", which means to be pure, proper, or suitable for consumption. Kashrut is a charter that renders the foundation for kosher dietetic rule and is established inside 'Torah' which is a Jewish sacred book. Kosher dietetic rules are including all and produce a strict structure of rules and regulations which gives a sketch of foods allowed or prohibited. It also determines how foods allowed should be made, refined, and fixed before eating. The paper illustrates kosher law and food among American-Jewish people and their determination towards their religious beliefs in American land, which is not their motherland, with analysis from Philip Roth's novel Indignation. This paper also ascertains Jewish culture into the outlook of American culture which ends with a cultural clash referring to historical consequences. [ABSTRACT FROM AUTHOR]

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In this paper we aim to explore the interconnection between Children's Literature and contemporary technologies, though not from the perspective of technology as a didactic tool or as a media to produce or reproduce literary texts. Instead, we examine how technology is present in books for children and picture books. This approach is based on the concepts of children's literature, and childhood and technologies. We also present an initial corpus of stories and picture books either about technology or in which technology structures the book or the narrative. Our conclusion is that in some texts the encounter of both worlds produces significant literary experiences. However, there is a literary core that cannot be integrated with technology. This tension is also part of the cultural representations. [ABSTRACT FROM AUTHOR]

This paper is part of the research project «Fictional orality» in the translation of short stories by Carmen Lyra, registered at the Institute of Linguistic Research of the University of Costa Rica under the number 745-C1-002. It analyzes the Spanish to English translation of components with a semantic function as part of the features of «fictional orality» in Tales from my Aunt Panchita by the Costa Rican writer Carmen Lyra. In particular, the colloquial lexicon, and the semantic relations of similarity are traced. To do so, first, we systematized the results related to translation techniques, methods, and norms; afterwards, we contrasted them with the tendencies identified for the pragmatic field and for phraseological units, according to previous research part of this project; and, finally, we discussed the most representative examples of semantic or stylistic divergence between the source text and its English counterpart. [ABSTRACT FROM AUTHOR]

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