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How can we practice an "anthropology of disability" that is in respectful alliance with the disabled people and disability groups we study? What does critical theory making look like within the politics of such collaborative practice? What valued expertise do anthropologists offer and what do anthropologists gain? In an age of austerity and precarity in academia and in general, disabled people and disability groups struggle for survival while secure funding for grants and programs supporting graduate students and emerging scholars is increasingly precarious. In what interdependent spaces is it possible to imagine disabled activists and scholars working together for survival into an uncertain future? These questions stand at the heart of this collaborative auto-ethnographic essay. [ABSTRACT FROM AUTHOR]