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Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The idea of editorial decoloniality is elaborated from the coverage of the National Women's Meeting (ENM) and 1st São Paulo Women's Congress held in Brazil in 1979, conveyed by the newspaper Lampião da Esquina, which highlighted the sociologist Lélia Gonzalez. The theoretical and methodological basis of the research are decolonial studies and decolonial feminism through the notion of intersectionality, which enables other epistemologies to communication and journalism. The proposal characterizes the intention to reconfigure editorial guidelines and processes in order to contemplate the visibility of politically and publicly marginalized groups and subjects. The coverage of the events crosses homoerotic themes, addressing facts in triangulations with issues of gender, social class and race. [ABSTRACT FROM AUTHOR]

Copyright of Apotheke is the property of Universidade do Estado de Santa Catarina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This presentation summarizes the evolution of my experience as a Biology teacher, which starts from a traditional perspective of teaching the discipline towards the search for new paradigms - antipatriarchal, antiability and intercultural-didactic by the hand of Sexual Education (ESI). Contributions are taken from feminist thought and from other social groups produced in various historical and political contexts that question knowledge and knowledge given from the recognition of the persistence of the coloniality of power-knowledge, that is, of a hierarchy imposed by the axes of power of race, social class, sex-gender, among others, fundamentally, in the educational field. The intersectional paradigm of ESI is proposed in the creation of didactic devices for the construction of a counter-hegemonic didactics, that is, a counter-Didactics. It should be sought in those places where it is possible to "rethink what is crystallized and naturalized to build other teaching proposals, based on equality as a starting point" (Ramírez, 2023:4). That is the place of the ESI. [ABSTRACT FROM AUTHOR]

Copyright of Index.Comunicación is the property of Index.comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Ciencias Sociales (0797-5538) is the property of Universidad de la Republica, Faculdad de Ciencias Sociales, Departmento de Sociologica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article proposes that masculinity in Colombia can be better understood by examining the extent to which masculine norms, positions, and identities are relative and shaped by the interactions between class, color, race, and region. To do this, I outline theoretical positions that have informed my research on the gender experiences of men in Colombia. Ideas put forward by Black Feminism, and concepts such as Nuestra América (Our America), Amefricanidade, and intersectionality have allowed me to understand the different "colors" of Colombian masculinities, in a context where the overlap of racial ideologies with gender domination plays a central role. [ABSTRACT FROM AUTHOR]

In intersectionality studies, the lived experience of inequalities has been a central concern since its origins. Crenshaw referred to Black women's experiences of oppression as the phenomenon to be studied and the reason why new theoretical tools, such as intersectionality, were needed. Here I approach intersectionality and lived experience from an emotional and geographic perspective, focusing on how spatiality is lived and constructed through emotions and on their role in (re)producing intersectional dynamics. I rely on Ahmed's (Feminist Theory, Vol. 8 [2007], 149–68) conceptualization of (dis)comforts and the inhabitability of places by different bodies to show the genuinely spatial character of emotions. Applying the conceptualization to an intersectional framework, I develop a differentiation of (dis)comforts in relation to geometries of power and argue that emotions and their spatialities can be used as pointers to intersectional inequalities. I illustrate the theoretical proposals through the Relief Maps as a tool for the collection, analysis, and visualization of the social, geographic, and emotional dimensions of intersectional inequalities and reflect on how feminist research methods could consider emotions for studying intersectional dynamics. [ABSTRACT FROM AUTHOR]

Intersectionality, a concept, framework, and praxis emerging from Black and women of color feminist theorizing and activism, has become an important, burgeoning site of debate within and beyond geography. Yet, a disconnect exists between the growing engagement of intersectional feminist theory in geography and the persistent whiteness of the discipline. This article explores this gap and proposes a holistic intersectional feminist praxis that challenges white supremacy, anti-Blackness, and other interconnected systems of oppression in the phenomena we study, the methods we use, and the spaces we create and shape as geographers in the academy. Drawing on my research and organizing experiences with a collective of Black/Afro-Latinx, Indigenous, and Brown Latinx activists, I illustrate how at its core intersectionality is a praxis that works to advance social justice–oriented change in a way that foregrounds race, anti-Blackness, and Black women, that we must meaningfully engage in geography. Key Words: Black feminism, geography, intersectionality, race, social justice. [ABSTRACT FROM AUTHOR]

There is a broad consensus about the need to educate students in ecosocial skills and intersectional feminist perspectives, which implies designing, developing and assessing interventions that address this learning in different curricular subjects. Initiatives to educate in these issues generally lack tools to assess what students have learned. In this conceptual and methodological paper, we present a theoretically grounded and empirically verified tool based on the theoretical framework of teaching and learning conceptions and designed to analyse and assess what the students have learned related to an intersectional feminist perspective. The tool distinguishes three dimensions of learning: functionality (with domains such as inequality, sexist violence and feminism), complexity and generalization, each of them with different competence levels. This makes it possible to study the impact of feminist educational interventions and can guide teachers in the design of proposals of this type. [ABSTRACT FROM AUTHOR]

Copyright of Revista Estudos Feministas is the property of Revista Estudos Feministas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista CS is the property of Rafael Silva Vega and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article, I propose a way of understanding the relationship between academic practice and intersectionality in Latin American postcoloniality. Firstly, I show how the link between intersectionality and modern/colonial issues framed the debates on “differences between women” in Latin America. Secondly, I define intersectionality as an epistemological perspective supported by a research practice that seeks to interrupt the effects of coloniality, whose tasks can include: the interruption of the subject/object binary and the practice of listening that reveals the hierarchies between differences, debunks the myths of subaltern voices and provides a language for the co-writing of files that disrupt what is narrated as violence against women. Third, I conclude with a summary of what has been written about the category of intersectionality and I raise questions about shared and different aspects of a feminist project. [ABSTRACT FROM AUTHOR]

As of 2007, a policy of militarization of public security known as "the war on drug trafficking" has been established in Mexico, which included strengthening the punitive power of the state to confront gender violence and crimes related to drug trafficking. In this context, the violent deaths of women have increased. While in 2014, there were 6 murders of women daily around the country, in 2018 and 2019, the figure rose to 10 murders daily. To try to understand this context of violence, and its link with criminal law and punitive policies, several groups of feminist researchers have developed innovative theories and investigations. The article aims to analyze the academic production of four contemporary feminist expressions, to account for their conceptions of sex and gender, their interpretive frameworks of gender violence and criminal law, the main causal factors to explain this violence, and their political proposals. Through this analysis, I hope to build bridges between various feminisms and to open new points of debate on the scope and limits of criminal law in its approach to femicide violence. [ABSTRACT FROM AUTHOR]

Copyright of Revista Punto Género is the property of Revista Punto Genero and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The research aimed to verify if and how intersectionality is present in the documents that guide public policies for women in Teresina/PI and how it was introduced. Two documents were analyzed, formulated in 2015 and 2018, and interviews were carried out with four managers. The research concluded that the documents do not mention intersectionality, however, they formally adopt such a perspective, albeit in a limited way. The incorporation of this limited perspective was made possible by the hiring of a specialist by the city hall, in addition to being one of the guidelines of the Conferences of Rights adopted by the managers. The research problematizes this formal and limited incorporation of intersectionality, taking up criticisms of black feminism that point out the need for non-white women to participate in the formulation of collective decisions. [ABSTRACT FROM AUTHOR]

This paper explores the conceptualization of freedom in the memoir of the Iranian-American journalist and media activist, Masih Alinejad. It examines The Wind in My Hair: My fight for Freedum in Modem Iran (2018) with respect to Alinejad's activism in the "Woman, Life, Freedom" movement in Iran. The paper utilizes a critical framework drawn from feminist critiques of neoliberal feminism and Derridean hospitality to focus on Alinejad's repetition of the narratives of model minority and American exceptionalism. These neoliheral narratives have the potential to turn both Iran and the United States into inhospitable places for women. The paper concludes that an intersectional examination of Alinajad' s neoliberal approach to the experiences of women in both the United States and Iran will demonstrate that it does not coincide with the demands of "Woman, Life, freedom". [ABSTRACT FROM AUTHOR]

Copyright of Brazilian Journal of Occupational Therapy / Cadernos Brasileiros de Terapia Ocupacional is the property of Cadernos de Terapia Ocupacional da UFSCar and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Asparkía. Investigació Feminista is the property of Instituto Universitario de Estudios Feministas y de Genero Purificacion Escribano and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Mexicana de Ciencias Politicas y Sociales is the property of Revista Mexicana de Ciencias Politicas y Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Escritos is the property of Escritos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Punto Género is the property of Revista Punto Genero and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Pacha: Revista de Estudios Contemporáneos del Sur Global is the property of PACHA REVISTA DE ESTUDIOS CONTEMPORANEOS DEL SUR GLOBAL and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Substance use and gender-based violence are intersected. Substance abuse can serve as a coping mechanism for gender violence but in the same vein makes them more vulnerable to violence. In the present study, we will discuss gender-based violence and substance use disorder (SUD) based on a conceptualization of the sociopolitical feminist ideology and the theory of power and gender by Connell. With this goal in mind, we conducted a narrative literature review regarding gender violence and substance use. Our primary objective was to describe the relationship between substance use in women and gender violence, considering an intersectionality analysis. One of the most documented reasons for substance use in women is gender-based violence. Additionally, women with SUD reported greater psychological distress, as well as having mental health problems and having experienced a traumatic event including sexual and physical assault as compared with men. Discrimination and abuse are among women with SUD's specific challenges when receiving treatment. We conclude that gender roles imposed on women mold experiences and behaviors when seeking treatment. [ABSTRACT FROM AUTHOR]

Introduction: Studies on masculinities in Latin America have diversified their thematic axes and one of them is related to ethno-racial issues. This article presents an analysis of the masculinization of the indigenous subject, a topic that needs to be addressed and discussed in conjunction with other theoretical corpus to understand that ethnicity and gender are categories related and linked to historical processes. Objective: The objective is to present a proposal to broaden the interpretations about the masculinization of the indigenous subject, by carrying out a relational approach between gender and ethnicity, primary categories in the social and subjective construction of masculinities. Method: A hermeneutical exercise is developed from the gender perspective to delve into the interpretive act on the understanding of indigenous masculinities as a social, historical and complex construction. Emphasis is placed on historicity to have a situated approach that allows explaining that the generic construction of the subject is reminiscent of the history that is manifested in the present. Results: It is emphasized that, since masculinity is a complex phenomenon, a dialogue is required with other theoretical proposals that make it possible to broaden the understanding of the masculinization of the indigenous subject. For example, with decolonial feminism or intersectionality to have a situated approach to the phenomenon of masculinity. Conclusions: The openness to difference is a key element that allows expanding the hermeneutical act on the masculinization of the indigenous subject. For this reason, the articulation with other epistemic resources allows us to understand that gender learning is complex and diverse, when reading from the parameters of each society. [ABSTRACT FROM AUTHOR]

Copyright of Confluenze. Rivista di Studi Iberoamericani is the property of Universita di Bologna, Dipartimento di Lingue, Letterature e Culture Moderne and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Recerca is the property of Universitat Jaume I and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In political and administrative contexts in which the practices of the new public management have been installed, public policies are oriented towards efficiency, in sense of organizing public resources to the accumulation of capital in any of his forma. Faced with this reality, Feminist Critical Theory proposes to structure public action in non-binary form. This text explores the possibilities of the tool of intersectionality for that purpose. To this end, the metaphoric thought and the metaphor of marked bodies is presented as potentially useful in the design, implementation and evaluation of public policies. [ABSTRACT FROM AUTHOR]

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article aims to outline a series of discussions on the strengthening of the feminist movement in Guadalajara based on recent organizational experiences and mobilizations. We are interested in organizing and analyzing women's experiences in the fight for equality and life, as well as understanding their contributions to the practice and theories of social movements. This work is a first effort, part of a broader research project that seeks to study (from different perspectives) the recent history of the feminist movement in Guadalajara. It also aims to open up the debate about the keys of its articulation, its political stakes and its tensions. [ABSTRACT FROM AUTHOR]

The Argentinian (trans)feminist social movements of the last decade have generated practices and narratives that put sociogeneric issues --and political-- in tension with the identity and diversity of different actors. In the cultural field, certain artistic/cultural experiences with territorial base coincide with these movements in the demand for the visibility of diverse ways of being in the world, their cultural rights and social equity. This article analyzes the synergy both, --in the framework of an investigation carried out between 2015 and 2020-- from a socio-anthropological approach and gender(s) perspective, by in-depth interviews, participant and nonparticipant observations, key informants and the systematization of a collective work that has been done with 40 territorial cultural/artistic experiences between 2019 and mid-2020. Towards the end, the article reflects on how the observed trajectories account for the en-gendered processes of power in the experiences of creation and expression of culture and art in the (re) formulation of social movements and public policies implemented in this field, their management and a State project. Likewise, the intersectional challenge is posed to account for the living culture of our Latin America. [ABSTRACT FROM AUTHOR]

This article analyzes the multiple oppressions in care work and in the circular migration of Bolivian women in northern Chile. Through a qualitative methodology that considers in-depth interviews, the analysis uses the theoretical perspectives of decolonial feminism and intersectionalities. Decolonial feminism operates as a critical framework of the global structures and power relations that produce and reproduce the unequal relations that affect migrant women. In turn, the intersectional approach deepens the study of circular migration in cross-border areas, where both social inequalities and simultaneous oppressions are legitimized and consolidated. The findings indicate that social class, gender, race, and immigration status make up a racialization and sexualization of care workers. [ABSTRACT FROM AUTHOR]

Feminism in Latin America reveals significant advances of a political scope, both in its theoretical construction and the objective-subjective problematic dimension, expressed from its manifestations in social praxis, oppositions, struggles of women, and the recognitions achieved in public spaces. However, structural claims continue on the agenda according to the priorities of the status quo, the institutionalization of the moment, and the convenience of female insertion in positions of power that are not necessarily in favor of their inclusion but in the validity of established relationships. In Colombia, since the mid-twentieth century, there have been substantial changes in the participation of women, actions, and diverse contexts that have contributed to or co-opted the movement. Therefore, a look at the indigenous historical and political past is necessary without neglecting an approach to the world concert in a general review that does not ignore essential coincidences and contributions. As a purpose, more than 40 years of history are retrospectively reviewed, the categories analyzed in a qualitative, critical-interpretative, hermeneutical, documentary, and bibliographical way. From women's suffrage to the Political Constitution of 1991 and its derived applications, a content of protection of women's rights is provided for their indirect and direct, active political participation. They are leaving in evidence the impulse of feminism in the Colombia of the time, in the projective, egalitarian, intersectional construction, both in the assimilation of recognition and in the unresolved issues on the public agenda. [ABSTRACT FROM AUTHOR]

This paper aims to present the originality of Lélia González's thought and her main contributions to Brazilian Black feminism. Intersectionality is emphasized. As first Black intellectual to investigate systematically the black intersectional feminism, González analyzed the sociopolitical phenomena that involved the Black community through an approach that contemplated gender, race, class, territorialities, etc. The paper also discusses the privileged locus of women's resistance today, the guarantee of civil rights and its consequences for the construction of an antiracist society. [ABSTRACT FROM AUTHOR]

Copyright of Revista Estudos Feministas is the property of Revista Estudos Feministas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Estudos Feministas is the property of Revista Estudos Feministas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Grafía is the property of Universidad Autonoma de Colombia, Facultad de Ciencias Humanas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anuari del Conflicte Social is the property of Universitat de Barcelona - Facultat d'Economia i Empresa and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Derechos en Acción is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The critique produced by feminist thought had relevant contributions to social studies by emphasizing how the gender category can assist in understanding the social world. More recently, the intersectional approach to feminism has demonstrated how gender, linked to other categories such as race, class, sexuality, generation, and locality, can assist in more complex analyses of social phenomena. In this article our goal is to mobilize the intersectional approach to review the notions of agency and capabilities, aiming to offer an analytical sociological contribution on the constitution of autonomous subjects. To do so, we highlight contributions from the intersectional approach and then rework the notions of agency and capabilities, weaving combinations between the founders of these concepts with representatives of the intersectional approach. [ABSTRACT FROM AUTHOR]

The aim of the present paper is to reflect upon black women's strategies of resistance on the graduate schools based on the paper's authors experience as advisor and advisee. It parts from the analysis of the international circulation effects of the net of concepts related to interseccionality in its effects of politically neutralizing appropriation and the intellectual destitution of the centrality of black experience. Even though the feminist theory has incorporated interseccionality, it is frequently operated an intellectual suppression of the centrality of black women's experience on the constitution of a self-defined point of view. In opposition to this neutralizing effect of the concept's international circulation, it is here analyzed how the concept has been translated and experimented by black graduates as a crossroads - category of the african matrix religion. [ABSTRACT FROM AUTHOR]

Copyright of Revista Estudos Feministas is the property of Revista Estudos Feministas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Question (1669-6581) is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The decolonial, ecofeminist, communitarian, and anti-racist feminist proposals, developed over the last four decades, have provided some unavoidable framework to address this reflection at the g-local level on how to deconstruct the border of life reproduced systemically by the destructive alliance between patriarchy, neo-liberalism, and colonialism. To this end, this essay aims to approach, and analyze these approaches as a paradigmatic strategy of sustainability and wellbeing, and as an ethical and political proposal from the knowledge and praxis of nonhegemonic feminisms. [ABSTRACT FROM AUTHOR]

Feminism is uprising all over the world along with the Feminisms, in plural, and the demand of transversality and intersectionality within it. At the same time, individual identities are being defended against the myth of modernity from the Peripheral Feminisms. The negative consequences caused by the 2008 crisis must be added to this context to understand the (re)appearance of the Andalusian Feminism. This is a response to a double discrimination suffered by Andalusian women, for being women and Andalusian but, when added other variables, we could talk about multiple discriminations, for example, for also being impoverished worked class. In this article, by means of a bibliographic review, we will analyze how this new line of the Feminist Theory is presented as pride and resistance, which basis of action and resignification are the territory, the identity and the female condition. [ABSTRACT FROM AUTHOR]

Copyright of Revista de la Universidad del Valle de Guatemala is the property of Universidad del Valle de Guatemala and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)