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The research aims to reveal the structure of time that was evident throughout the narrative discourse. That rebellious structure and effective in embodying the life beliefs of the narrative subjects with acceptance and harmony. She came carrying between her two hands the two swinging dimensions of the human soul, namely (flight and waiting), which are the problems of eternal perception. The two themes associated with non-existence and non-existence, the extent of the ability to manifest and hide with the present moment data. . Psychological time, with its representations, constituted the controlling and controlling power of the narrative structure, so the narrative text tried to throw all the existential questions that cause anxiety, turmoil and alienation leading to flight or confrontation and indifference to the terrifying absurdity of the convulsions of memory, dreams, visions, and lost in the circle of the future without an answer. . The collection of stories / Konkan included (18 stories) distributed between long and short. It has an integrated comprehensive format, with its repeated and linked coincidences. We, through our critical analysis of the structure of time, are not going to commit to the critical data of the efforts of previous theorists of this structure in the conceptual and theoretical context of it, but rather we will employ what fits the structural context of the narrative texts. As our study focuses on the structure of psychological time, a linguistic statistical study, with its most prominent excavations (flight time) and (time waiting) without searching for the institutional framework for the narrative product. We divided the research into two topics. In the first, we searched for the concept of structure in its linguistic and critical connotation and the structure of time in the orbit, critical and psychological research, while the second research examined the representations of the adulterous structure represented by temporal flight and waiting time, and the conclusion in which we reached the most important results.

Happiness is a requirement of every human being since creation, since man always searches for it, it is one of the necessities of life, except when God Almighty created that feeling in the subjects of his servants who feel them with joy, acceptance and satisfaction. But the question that imposes itself urgently is what is the secret of happiness that creatures have been searching for since eternity, fleeing the feeling of misery, or what is the source of happiness, or what is the main component of happiness that generates that hidden feeling ?! A question that preoccupies those interested and philosophers as they strive to search for the concept of happiness and misery and their source, so it is sometimes linked to psychological matters and to material matters at other times. It is not difficult to answer the one who has tasted the sweetness of God's love, as he realizes with certainty that happiness is in his obedience alone, and everything else besides it is misery, and that one's delusion is otherwise. And this is what God has guided us to in his book Al-Manzil, especially in the two surahs of mercy (Mary and Taha). We divided the research into an introduction and two topics: the introduction includes the definition of the concepts of happiness and misery in language and convention and compatibility between the two blessed surahs. As for the two studies, the first includes the manifestations of happiness in the two surahs, such as monotheism in God Almighty and acts of worship such as: prayer, zakat, supplication, and patience. Divine rituals that are the cause of worshipers' happiness. As we relied on this antibody division, because the two surahs are centered around it. Then we concluded the research with the most important results that we reached.