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Acculturation preferences of immigrants and the host population differ substantially. Research on the former predominantly focused on immigrants' preferences for their acculturation process. It remains unclear what they prefer for other immigrants. Therefore, the present study analyses how Muslim immigrants' religious identification shapes their preferences for the acculturation of other immigrants. It focuses on religious identification as the central determinant because Muslim immigrants' faith differentiates them from a Christian or secular host population. Furthermore, it is a source of self-identification that affects attitudes and preferences. The study relies on the Social Identity Theory and utilizes a sample of Muslim immigrants in Germany. The analyses reveal that stronger identification makes it more likely to prefer combined culture and (to a lesser extent) separation, while it makes it less likely to prefer assimilation. Additionally, members of the minority within Islam in Germany are more likely to prefer separation than the majority. [ABSTRACT FROM AUTHOR]

Research on religiosity and attitudes toward immigrants is inconclusive, while it has repeatedly been reported that Islamist terrorist attacks lead to anti-immigrant attitudes. In this context, it remains unclear how these aspects interact, especially, since we can assume that religion plays an important role in light of an attack by an extremist religious group like ISIS: How does an Islamist terrorist attack moderate the relationship between religiosity and attitudes toward immigrants? The present study, therefore, analyses the relationship between religiosity and attitudes toward Muslim immigrants before and after the 'Charlie Hebdo Attack'. It builds on the Uncertainty-Identity-Theory and the Religious Coping Literature. Analyses of European Social Survey (ESS) data reveal that the relationship varies over time: Religiosity does not predict the attitudes before the attack. Immediately after the attack, more religious individuals are less accepting. Lastly, with temporal distance, greater religiosity makes liberal attitudes more likely. [ABSTRACT FROM AUTHOR]