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Among many of the activities concerned with the "collateral consequences of incarceration," visitation has been quite a challenge. In particular, women visitors face several challenges while visiting a carceral space. Using semi-structured interviews with women having a family member incarcerated, we explore the experiences of women visitors visiting a prison in Kashmir. The paper employs a qualitative methodology to understand the experiences of these women visitors. The paper tries to understand the ways in which the prison regime dictates and directs their lives. The paper emphasizes the fact that the effects of incarceration are tremendously bore by these women who jeopardize their own economic and social capital in order to maintain ties with an incarcerated individual. These women are claimed to be the "other victims of crime" and are treated as quasi-inmates inside the carceral spaces. These women live lives marked with stigma and suspicion as they are often assumed to have known about the crime. Thus, they suffer from courtesy stigma and the taint of being equally involved in the crime. The findings reveal that these women face difficulties in visiting their incarcerated kin, endure emotionally intense experiences, and the traumatic experience of prison visitation, ironically, acts as a blessing in disguise. They become increasingly absorbed into the correctional facility, suffer the anxiety of waiting and frustration to meet institutional dictates, and elation or despair that stays with them after spending time with their loved ones in prison. [ABSTRACT FROM AUTHOR]

This paper advances geographies of absence by considering the multiscalar, overlapping, ambiguous and reciprocal absences inherent in incarceration, and the compound nature of the experiential and embodied absences characteristic of prison visiting. It progresses extant literatures by considering as absent a group which differs from those previously thus conceptualised, and by postulating absence even when whereabouts are known and co-presence is possible. Drawing on a major RCUK-funded study of the socio-spatial context of prison visitation in the U.K., it brings carceral geographies and geographies of absence into productive dialogue, demonstrating that attention to the felt presence of absence in the context of prison visiting is highly revealing of the poignant and bittersweet nature of family contact during incarceration. [ABSTRACT FROM AUTHOR]

Carceral or prison space and the techniques that make prison punishment possible shape Black living and working space and in turn influence Black masculine performance. This essay uses the Robert Taylor Housing Projects—a notorious project on Chicago's South Side—and South Africa's mining compounds, as case studies. It exhumes the carceral logic that underwrote these spaces by highlighting how the project and the mine compound drew on containment, policing, surveillance, and restrictive architecture to fix Blacks spatially. It also explores how the prisonization of these quotidian spaces profoundly shaped Black male subjectivity, thus giving rise to a carcerally inflected Black masculinity, made visible through the performance of prison masculinities, embodiment of carceral aesthetics, and transference of sexual politics from prisons to other carceral sites. [ABSTRACT FROM AUTHOR]