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This paper addresses the faculty perception on web-based instruction in order to explain the nature of learning and instruction in this setting. Using a mixed method approach, the research studied a sample of 132 University Faculty (lecturers and professors) in University of Kurdistan. The research tools were interview and questionnaire. The results of Exploratory Factor Analysis suggested that five basic components could explain the nature of learning and instruction of web-based instruction in higher education: "the lack of authentic learning, autonomy in learning tasks, the weakness of faculty role in instruction, technical skills in web-based instruction and infrastructure and policy-making." These five components could explicate two more fundamental themes: the overall nature of learning and teaching in web-based instruction and web-based obstacles.

This article examines Iranian secondary students' (N = 336) life purposes. Economic and hedonistic life goals were the most valued. Relationships in terms of having a family and children were also appreciated. In the students' views, religiousness was associated with social goals such as helping others in need and volunteering in the community. Gender differences in students' life goals occurred only in aesthetic goals, which applied more to girls than to boys. K-Cluster analysis identified four purpose profiles: self-oriented dabblers, beyond-the-self (BTS) dreamers, self-oriented life goal pursuers and purposeful youth. The dominant profile among the youth was self-oriented life goal pursuer (37%). The study validated Damon's conceptual work on purpose profiles in a previously unstudied cultural context.

This paper examines Finnish (n = 464) and Iranian (n = 556) teachers' views on their competence to teach purpose. "Purpose" is defined as a stable intention to accomplish something that is both meaningful to the self and of consequence beyond the self over time. The study revealed that all Iranian teachers evaluated their competence for teaching purpose as being high, regardless of the subject taught. In contrast, among Finnish teachers, there were statistically significant relationships between the subject taught and teachers' self-perceptions: religious education seemed to provide a subject in which Finnish teachers can guide students to consider explicitly their purpose in life and plans for the future, while science and mathematics appeared to offer the most challenging contexts for teaching purpose. Hence, the results challenge Finnish in-service and pre-service teacher education programmes to create new approaches and new cultures for mathematics and science education, which intentionally take into account the moral aspects of teaching. Moreover, regression analysis revealed that teachers' ethical sensitivity predicted their views on teaching purpose in both countries. Results indicate that improving teachers' ethical sensitivity skills in teacher education programmes could provide a significant path for supporting teachers' competence in teaching purpose.

In this study, we investigated the culture-invariant and culture-dependent nature of teachers' ethical sensitivity in two countries. Our case study involves teachers from Finland (n = 864) representing Western culture, and from Iran (n = 556) representing Eastern culture. Culturally bound elements of ethical sensitivity were studied with the Ethical Sensitivity Scale Questionnaire. The analyses revealed that 'Caring by connecting to others' is a central, culturally invariant dimension of ethical sensitivity in both cultures. In the dimensions of ethical sensitivity, the dimension of 'Taking the perspective of others' is particularly dependent on culture, given the differences in the cultural dimensions of power distance and the collectivity of the countries studied.

This article examines Iranian secondary students’ (N = 336) life purposes. Economic and hedonistic life goals were the most valued. Relationships in terms of having a family and children were also appreciated. In the students’ views, religiousness was associated with social goals such as helping others in need and volunteering in the community. Gender differences in students’ life goals occurred only in aesthetic goals, which applied more to girls than to boys. K-Cluster analysis identified four purpose profiles: self-oriented dabblers, beyond-the-self (BTS) dreamers, self-oriented life goal pursuers and purposeful youth. The dominant profile among the youth was self-oriented life goal pursuer (37%). The study validated Damon’s conceptual work on purpose profiles in a previously unstudied cultural context. [ABSTRACT FROM PUBLISHER]

This chapter studies how in Iranian schools the power of resistance is evident in female students' moral dilemmas. The Islamic Revolution of Iran was a turning point in Iranian educational system in which the role of religion and the desire for Islamization of all aspects of the society was emphasized. The data was gathered from one girl and one boy school in Tehran in 2016, and it includes lower secondary school students' essays (Female n=175, Male n=165) about moral dilemmas. The study reveals the impact of Islamic values in school life and that the power of resistance is weak since students cannot criticize Islamic values. However, female students' moral dilemmas indicate aspects of resistance in terms of questioning the schools rules that are based on these religious values and principles. This chapter examines female cases in detail to discuss how issues related to gender and religion are interconnected in Iranian schools. [ABSTRACT FROM AUTHOR]

This paper examines Finnish (n = 464) and Iranian (n = 556) teachers’ views on their competence to teach purpose. ‘Purpose’ is defined as a stable intention to accomplish something that is both meaningful to the self and of consequence beyond the self over time. The study revealed that all Iranian teachers evaluated their competence for teaching purpose as being high, regardless of the subject taught. In contrast, among Finnish teachers, there were statistically significant relationships between the subject taught and teachers’ self-perceptions: religious education seemed to provide a subject in which Finnish teachers can guide students to consider explicitly their purpose in life and plans for the future, while science and mathematics appeared to offer the most challenging contexts for teaching purpose. Hence, the results challenge Finnish in-service and pre-service teacher education programmes to create new approaches and new cultures for mathematics and science education, which intentionally take into account the moral aspects of teaching. Moreover, regression analysis revealed that teachers’ ethical sensitivity predicted their views on teaching purpose in both countries. Results indicate that improving teachers’ ethical sensitivity skills in teacher education programmes could provide a significant path for supporting teachers’ competence in teaching purpose. [ABSTRACT FROM PUBLISHER]