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Završni rad pod naslovom „Sakrament ženidbe i ovisnost o alkoholu“ govori o manifestacijama problema ovisnosti u bračnoj zajednici. Analizirati ćemo problem alkoholizma kao takvoga, kao i u odnosu na ženidbu, obitelj, roditeljstvo, odgoj i potomstvo. Drugim riječima predstaviti će se teškoće suživota i traženje rješenja kod osoba pogođenih ovim problemom. Iznijeti ćemo, između ostalog, stavove Crkve o ženidbi te njezin pogled prema bračnom životu u zahtjevnim okolnostima. Na samom početku referirati ćemo se na ono što kaže Zakonik kanonskog prava o sakramentu ženidbe, koje su njezine svrhe i svojstva. Zatim slijedi nekoliko riječi o svojstvima i zaprekama za ženidbu. Treće poglavlje iznosi misli o ženidbi kao pozivu i ostvarenoj zajednici, kao i o krizi ženidbe koja je izazvana između ostalog i zbog alkoholizma. Time ulazimo u četvrto poglavlje u kojem se obrađuje pitanje ovisnosti, posebno ovisnosti o alkoholu kao i njegov utjecaj na ženidbu. Peto poglavlje govori o obitelji, odgoju i roditeljstvu, dok je u posljednjem dijelu glavni naglasak na rješenjima i mogućnostima ove problematike, kao što su rastava, ništavnost ženidbe i rastava od stola i postelje. Cilj je ovog istraživanja detaljnije istražiti problematiku ovisnosti u ženidbi, te iznijeti praktične informacije o učenju katoličke Crkve, referirajući se pritom na odredbe Zakonika kanonskog prava. This research entitled Alcoholism in Marriage talks about the manifestation of alcohol addiction in marriage. It analyzes the problem of alcoholism, as well as its impact on marriage, family, parenthood, upbringing, and children. Difficulties of coexistence and finding solutions. It presents the Church's views on marriage and its view on marriage in difficult circumstances. Firstly we will refer to what the Code of Canon Law says about the sacrament of marriage, its purposes, and properties. Then follows a few words about the characteristics and barriers to marriage. The third chapter presents thoughts on marriage as a decision and a community, referring to the crisis of marriage that is caused, among other things, by alcoholism. This brings us to the fourth chapter, which deals with the issue of addiction, especially alcohol addiction as well as its impact on marriage. The fifth chapter talks about family, upbringing, and parenthood. In the last part, the main word is about solutions and possibilities such as divorce, the nullity of marriage, and divorce from the table and bed. The aim of this research is to investigate the issue of addiction in marriage in more detail and to present practical information on the teachings of the Catholic Church, referring to the canon and ecclesiastical law.

Isus Krist je uzdigao ženidbu na dostojanstvo sakramenta i kao takvu Crkva ju je od samih početaka promatrala. U središtu sklapanja ženidbe nalazi se ženidbena privola. Pri davanju privole muškarac i žena trebaju imati pravu nakanu i slobodu preuzeti sve ženidbene obveze - jednost i nerazrješivost, rađanje i odgoj djece. Najčešći slučaj manjkavosti ženidbe izvire upravo iz ženidbene privole. O tome govori kanon 1095 u br. 3 toga kanona. U kanonu se navodi nesposobnost preuzimanja ženidbenih obveza zbog razloga psihičke naravi. Kako je pojam psihička narav širok pojam mi smo se u radu zadržali na problematici homoseksualnosti. Osobe s homoseksualnim sklonostima nisu sposobne raspolagati objektom ženidbene privole, pa prema tome nisu sposobne ispuniti preuzete obveze, naravno ukoliko je riječ o teškim oblicima homoseksualnosti. Te osobe nesposobne su uspostaviti jedan snažan i dubok odnos s drugom stranom u svrhu sklapanja ženidbe. Ukoliko netko smatra da postoje određeni razlozi koji čine njenu ženidbu nevaljanom ima pravo na crkvenom sudu pokrenuti parnicu za proglašenje ženidbe nevaljanom. U tome glavnu ulogu imaju crkveni suci u čemu im pripomažu psiholozi i psihijatri. Kako bi se spriječile i smanjile rastave od velike važnosti su dobro organizirane i kvalitetne priprave za ženidbu u koje se treba uključiti čitava crkvena zajednica. Jesus Christ elevated marriage to the dignity of the sacrament and as such the Church has observed it from the very beginning. At the heart of marriage is consent. In giving consent a man and a woman should have the right intention and freedom to assume all marital obligations - unity and indissolubility, the birth and upbringing of children. The most common case of marriage deficiency springs from marital consent. The canon 1095 no. 3 speaks of it. The canon states the inability to assume marital obligations due to the physics nature. As the nation of psychic nature is broad, we have dwelled in this paper on the problem of homosexuality. Homosexual persons are not able to dispose of the object of marital consent and therefore are not able to fulfill their obligations, of course in the case of severe forms of homosexuality. They are incapable of establishing a strong and deep relationship with the another persons for the purpose of marriage. If someone consideres that there are certain reasons that make her marriage invalid, she has the right to initiate litigation in the church court to declare the marriage invalid. Church judges have the main role in that with the help of psychologists and psychiatrists. In order to prevent and reduce divorces, well organized and high quality preparations for marriage are of great importance, in which the whole Church communiy should be involved.

Biblija nam svjedoči kako je ženidbu ustanovio Bog u zemaljskom raju. Zaključio je da nije dobro da čovjek bude sam te mu načinio pomoć u vidu ženidbe. Obitelj predstavlja temelj ljudskog života i društva, a proizlazi iz ženidbe. Ženidba nastaje međusobnim izgovaranjem privole propisno pripravljenih zaručnika. U ženidbenoj ljubavi i zajedništvu između dvoje supružnika različitog spola očituje se i ljubav između Krista i Crkve. Vrlo je važno da u trenutku sklapanja ženidbe ne postoje zapreke koje bi kasnije mogle bitno utjecati na valjanost ženidbe. Ovaj diplomski rad bavi se upravo pitanjem zapreka ženidbenog veza. Rad je podijeljen na tri dijela. U prvom dijelu rada govori se o samoj pastoralnoj pripravi za sklapanje ženidbe, o ženidbi kao sakramentu i na kraju prvog dijela o nerazrješivosti ženidbe. Namjera je naglasiti kako je ženidba sakrament što znači da je Bog onaj koji pomaže u zajedništvu i ljubavi te u savladavanju svakodnevnih prepreka, a ne samo građanski sklopljen ugovor. Drugo poglavlje posvećeno je samoj naravi i zaprekama ženidbe, a treće, posljednje poglavlje, bavi se ženidbenom privolom kao konstitutivnim elementom ženidbe i njezinim učincima. The Bible tells us that marriage was instituted by God who concluded that it was not good for man to be alone so He helped him with establishing family. The family is the foundation of human life and society and the family arises from marriage. Marriage arises by pronouncing the marital consent of properly prepared fiances. In conjugal love and communion between two spouses of different sexes, the love between Christ and the church is also manifested. It is very important that at the time of marriage there are no prohibitions that could later affect the validity of the marriage. This dissertation deals precisely with issue of barriers to marriage, and it is divided into three parts. The first part discusses the pastoral preparation for marriage, about marriage as a sacrament, and at the end of the first part, also discusses about indissolubility of marriage. The intention is to emphasize that marriage is a sacrament which means that God is the one who helps in communion and love, and in overcoming everyday obstacles, not just a civil contract. The second chapter is devoted to the abstacles, and third, the last chapter deals with consent as a constitutive element of marriage and the effects of marriage itself.