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Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The importance of this research is due to: the importance of the debate between people of religions, by highlighting the role of scholars in it, “including Al-Baji,” and it aims to answer the following questions: Who is Abu Al-Walid Al-Baji? What is the subject of his message? And the reason for it? What is the etiquette of events included in Al-Baji’s message? What lesson did Al-Baji learn? In his response to the rehab of France?, it includes demands, the most important of which are: The biography of Abu al-Walid al-Baji,: Al-Baji’s message to the rehab of France and its subject, the divinity of Jesus and the Christian doctrine of the Trinity, al-Baji’s approach to criticizing the divinity of Jesus and his restriction of the Trinity among the Christians. The research concluded with results, the most important of which are: - There is a nationMuhammad - may God bless him and grant him peace - is goodness that does not cease with the lengthening of time and the passing of days. The clear one is the best nation of nine people, and it is the last of the United Nations, and these proposals were dependent on what it does in enjoining good and forbidding evil . Christianity is a religion that God revealed to Jesus - peace be upon him - and it is a monotheistic religion like the rest of the religions that the messengers brought from God, Blessed and Most High . -The message of the jurist Al-Baji is the epitome of Islamic goodness, stemming from the duty of defending the neighborhood of the Islamic religion . Al-Baji’s message was distinguished as evidence of the accuracy and superiority of scholars in defining the science of religions. -Recognition that using scientific lessons and employing them in responses gives them durability and strength of argument- and proof. [ABSTRACT FROM AUTHOR]

This study, titled "Consensus in the Sciences of the Qur'an at Al-Tabari (a theoretical and applied study)", focused on what Al-Tabari--may God have mercy on him--reported regarding the degree of consensus on matters of the Qur'anic sciences, including generality and specificity, the drawing of the Qur'an, the readings, the copyist and the abrogated, the reasons for revelation, and the date of revelation. The inductive-deductive and descriptive-analytical approaches were used to approach the research material. This study is divided into an introduction and a prelude to the life of Al-Tabari and his scholarly stature. Additionally, there were two sections: theoretical, where I discussed al-Tabari's strategy for reaching an agreement in Qur'anic sciences, and practical, where I discussed the study of topics where al-Tabari recalled reaching an agreement in Qur'anic sciences. As a result of my research, I came up with several conclusions, including the following: Al-Tabari used a variety of expressions to convey agreement in the sciences of the Qur'an; He used the words "consensus," "agreement," and "negation of disagreement," and that it may convey the consensus in interpreting the verse, and it may convey the consensus in weighting between different words in the interpretation of the verse and may be conveyed in the citation. Al-Tabari inferred in his interpretation of the consensus in the sciences of the Qur'an to weigh the sayings, reject the weak sayings, and give preference to one reading over another. [ABSTRACT FROM AUTHOR]

Copyright of Magazine of Historical Studies & Archaeology is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Some fabricated hadiths spread in an era after the Companions, therefore, the importance of hadith criticism was underestimated. Its provenance, and had a strong influence on the later and contemporary scholars in finding the text criticism, the two researchers identified his interest in the criticism of the text of the hadith and its comparison with the contemporary scholars, Nur al-Din Atar and Salah al-Din bin Ahmed al-Idlibi, aiming to know the criticism of the text with them, and a comparison between their methodologies. The researchers' approach in this research is a comparative study, where the researchers read several books related to this research, taking the opinions of scholars from the advanced and contemporary scholars, and then making a comparison between their approaches. Among the most important results are criteria for criticizing the text, there is no difference between Salah al-Din ibn Ahmad al-Adlbi and Nour al-Din Atar in the criticism of the text except in the easy measures, which are (1) in the methodology of Nour al-Din Atar, he mentioned the rickety, and in the methodology of al-Adlbi he mentioned its addition, which is the slander and the samajah. (2) In the methodology of Nur al-Din Atar, there is a criterion: “to search for the hadith, then there is no finding among its people from the chests of the narrators and the stomachs of the books, after the hadiths have been extrapolated and written down.” However, this criterion is not found with AlAdlbi. The approach of Nur al-Din Atar There is a measure: collecting hadith by extrapolating the chapters, and this measure does not exist with al-Adlbi. The methodology of criticism of the text according to Nur al-Din Atar and Salah alDin ibn Ahmad al-Adlabi are all in agreement with the methodology of criticism of the text according to the audience. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Al-Anbar University for Islamic Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Through this study, we seek a contribution to determine the purpose of the question in the of Socrates’ approach. Knowing that the genius of Socrates manifested itself in the question related to man, although the question generally reveals ignorance and a desire for knowledge, Socrates did not ask because he was ignorant, but pretended to be ignorant. He sought to draw the path of knowledge for people, because he believed that they possessed knowledge, and he would help them to attain it. This is initiated through his dialogue approach based on sarcasm and proliferation. [ABSTRACT FROM AUTHOR]

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Annals of Arts & Languages is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Annals of Arts & Languages is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of IUG Journal of Islamic Studies is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue Académique des Études Sociales et Humaines is the property of Hassif Benbouali University of Chlef and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of IUG Journal of Islamic Studies is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Historical & Cultural Studies an Academic Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Jurisprudence Faculty Journal / Magallaẗ Kulliyyaẗ Al-fiqh is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The study examines the scientific city of sport according to an epistemological approach, where it was presented on a set of criteria that could help prove its scientific identity. The ambiguity of the concept, the subject matter, and the multiplicity of methods reinforce doubts about the validity of the scientific claim, but the open epistemological discussion on these issues has led us to draw an idea of the difficulty of asserting a categorical decision, in which we say, in particular, that sport is not a science and it is far from scientific conditions. [ABSTRACT FROM AUTHOR]

Copyright of Revue Universitaire des Sciences Humaines et Sociales is the property of University of Kasdi Merbah Ouargla and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

İslam tarihi boyunca âlimler, hadislerin doğru anlaşılması ve yorumlaması üzerinde önemle durmuşlar, bu noktada çaba sarf etmeyi ve zihin ameliyesinde bulunmayı dinî bir vazife olarak görmüşlerdir. Hadis şerhleri böyle bir çabanın ürünü olarak ortaya çıkmıştır. Bu çalışmada dinî hükümlerin kaynağını teşkil eden ahkâm hadislerini doğru anlama ve yorumlama noktasında önemli çalışmalara imza atan İbn Dakîki'l-Îd gibi bir şahsiyetin hadis şerhlerini tanıtmak, bu noktadaki yaklaşımlarını araştırmak, kendisine has bir hadis şerh ve yorum yönteminin olup olmadığını tespit etmektir. Bu çerçevede giriş bölümünde hadis şerhçiliğinin önemi üzerinde durulmuş ve bu çabanın tarihi seyri ile ilgili kısaca bilgi verilmiştir. Birinci bölümde ahkâm hadisleri kavramı konu edinmiş, ahkâmla ilgili hadislerin diğer rivâyetler arasındaki yeri tespit edilmeye çalışılmış ve “ahkâm hadisleri” kavramı ile ilgili olarak yapılan tanımlar ortaya konulmuştur. İkinci bölümde ise İbn Dakîki'l-Îd’in yazmış olduğu şerhler ayrıntılı olarak incelenmiştir. Üçüncü bölümde ise hadis şerhinde siyâk, cem’ut’turûk ve sebeb-i vurûd gibi başvurduğu bazı yöntemler konu edinmiştir.

Copyright of Djoussour El-maarefa is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of IUG Journal of Islamic Studies is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)