Search

In the distressing midst of global extinction and environmental crises, changes to the ways that places are managed and cared for are vital and urgent. We offer here an Indigenous-led model of cross-cultural collaboration based on lessons shared by Darug custodians in Sydney, Australia, embedded in the making of buran nalgarra (stringybark rope). The Buran Nalgarra model of collaboration is not a simple cut-and-paste model nor panacea for effective collaboration. Rather, embedded deeply in Darug Ngurra (Darug Country), we share what we have learnt and value through our Caring-as-Darug-Ngurra project in the hope that others will find our guiding principles and processes useful, and perhaps adapt our learning to their own places. We strive for strength and learning through togetherness. [ABSTRACT FROM AUTHOR]

In a time of biodiversity loss, conservation management literature in Cape Town focuses on biodiversity preservation and top-down management responses. Contributing a more nuanced and politicised understanding of conservation management, this paper examines the challenges of everyday nature conservation and collaboration that occurs nearby Cape Town's persistently racially-segregated and historically neglected townships. The analysis is based on in-depth interviews with on-ground nature conservators and participant observations in collaborative conservation arrangements with local township residents. Examining the literature on Cape Town's colonial and apartheid conservation histories, I also consider how manifest through the identified everyday challenges are persistent colonial legacies-including deeply racialised relations, exclusionary conservation practices, and a focus on biodiversity conservation to the neglect of community needs. However, on-ground relations and everyday practices also reveal significant contestations to and transformations away from colonising legacies. The analysis contributes towards a discussion of what it means to be a 'postcolonial' nature conservator in Cape Town. [ABSTRACT FROM AUTHOR]

The diverse residents of the urban global South experience insecurities in everyday, immediate and subjective ways. Lemanski argues these insecurities relate not only to physical concerns like fear, crime, and violence but also to stressors like insecure tenure and financial situations, and threatened and contested lifestyles and cultures as cities rapidly change. This paper considers how diverse ‘everyday human (in)securities’ manifest through urban nature and shape collaborations around nature conservation. The focus is on protected coastal dunes in Cape Town and collaborative conservation participants, including municipal nature conservators and community representatives from the adjacent apartheid-era ‘townships’. The diverse ‘everyday human (in)securities’ perceived and experienced by these participants manifest variously in physical threats to bodies and biodiversity, but also in relation to the insecure tenure and financial situations experienced by residents and conservators alike, alongside differing cultural values of nature. Through attention to diffuse power relations and everyday experiences, divergent perceptions of (in)security are shown to be frictional and sometimes paradoxical in nature. Yet identifying these (in)securities also holds potential for exploring hopeful and productive negotiations around what ‘security’ might mean, and how it might be realised through the collaborations – bringing into dialogue contested spaces of urban nature in cities of the global South and North. [ABSTRACT FROM AUTHOR]