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This paper reflects on the vocation or 'calling' of the researcher in the sociology of religion in the light of his experiences of researching transformations in English Catholicism in the last quarter of the twentieth century. It takes as its starting point Weber's two essays. A consideration of religious perspectives on the lay vocation leads to an evaluation of the advantages and disadvantages of insider research. The paper reflects on research mistakes, threats and attempts to co-opt the researcher, unexpected surprises and serendipity, and the need for the social scientist to retain control of his/her research. It concludes with inspiration from Havel that the calling of the sociological researcher is socially important and urges renewed commitment to seeking with integrity the extension of certified knowledge and the demystification of powerful institutional structures. [ABSTRACT FROM AUTHOR]

This paper reports some of the findings from a study of social and religious change with random samples of both Catholic and non-Catholic electors in four Roman Catholic parishes in England in the mid-1970s. The hypothesis that, as a result of the post-war expansion of educational provision in Britain, Catholics, with their largely urban, immigrant, working class origins, would have experienced a 'mobility momentum' relative to the rest of the population, was not supported. Social mobility experiences were shown to be less important than parish effects on sexual morality and the stable middle class were less likely than other groups to defer to authority. The analysis of attitudes to contraception and to recent liturgical changes indicated that attitudes to religious authority were being transformed. There was little evidence that the shifts of religious ideology legitimated by the Second Vatican Council had any salience for Catholics generally. [ABSTRACT FROM AUTHOR]