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An increasingly complex and demanding research landscape has seen university libraries rapidly evolve their services. While research data management, bibliometrics, and research impact services have predominantly featured in the literature to date, the full scope of support libraries are currently providing to their institutions is unknown. This paper aims to present an up-to-date view of the scope and extent of research support services by university libraries across Australia and Aotearoa New Zealand. A coding process analyzed content data from university library websites. Eleven research support areas were identified. Service delivery is split between synchronous and asynchronous modes. This paper describes a lived experience of an evidence-based library and information practice approach to improving research support services at two Australian university libraries, and while it highlights continued maturation of research support services, more research is needed to better understand influences on service development.

Background: Negative attitudes remain a major barrier to the equality of people with disability, especially when coupled with the lack of autonomy imposed on many people. This paper analyses how disability self-advocacy groups seek to change community attitudes and work towards systemic change by mobilising knowledge from their lived experience. Methods: The paper applies a cycle of praxis community development approach (a cycle of experience, learning and reflection, synthesis and planning, and implementation and review) to conceptualise and analyse their activities. The methods were a desktop document search, focus groups and reflective analysis with members of two self-advocacy groups. Findings: A synthesised data analysis found that applying the four-part community development framework was useful to understand the practice and the purpose of work by self-advocacy groups to change attitudes. The analysis also demonstrates the benefits for advocates and codesigned activities to intentionally apply the cycle of praxis model to guide their future efforts to change attitudes. Conclusions: The research provides evidence that self-advocacy groups achieve sustained impacts on attitudes in the community, beyond the direct benefit to their members. Government investment in self-advocacy has potential to leverage wider system change in attitudes to achieve policy goals for the rights of people with disability. Methodologically, the research also has implications for the benefit of inclusive roles in reflective analysis to understand the lived experience of how practices contribute to system change. The design is an opportunity for inclusive researchers to intentionally incorporate reflective analysis into research processes.

The aim of this research is to investigate the intergenerational changes that have occurred in Australian Jewish day schools and the challenges these pose for religious and Jewish education. Using a grounded theory approach according to the constant comparative method (Strauss 1987), data from three sources (interviews [296], observations [27], and documents) were analyzed, thus enabling triangulation. Findings show that there is an incongruity between what the adult community defines as the central components of Jewish and religious identity, which are more particularistic, and the perspectives of Jewish youth, which are more universalistic.

The power of the coloniser within colonial Australia is clear when we consider how central to the teaching and learning and schooling in Australia is the privileging of Standard Australian English. Prior to 1788, the peoples and the lands of this country were abound with languages. That was until the coloniser exerted their power and insisted on a supposedly monolingual society despite being an amalgamation of various Englishes. Quintessential to maintaining the status quo and assumed power of the coloniser is subject English. I want to query the privileged positioning of subject English and its role in privileging the dominant norm. The subject content, the privileging of the coloniser's language, the silencing of Indigenous voices, even the naming of the subject -- all work to maintain the status quo. In a world where technology auto-corrects and predicts our writings, where 'new' ways of communicating such as emojis are becoming prevalent, where the written word is reduced to memos, text messages and emails, where the evolution of language is studied and yet, the consistent message is that you must excel in Standard Australian English. There has never been a 'pure' English nor a standard Australian English in colonial Australia. Our curriculum makes this explicit when we ask students to explore the evolution of language. In this paper, I share the script from my Garth Boomer address provided in 2021 where I wanted to extend the provocation, I raised in 2019 -- why is Standard Australian English the only means of communication privileged in the Australian Curriculum? And be so bold to ask: could (or should) subject English be renamed? Why not Languages, literacy and communication as found in the Welsh Curriculum or how about, simply, Language Arts?

The contemporary #MeToo moment has led to renewed concern about issues of masculinity and gender justice. This moment provides a strong warrant for critically analyzing different programmes for boys and men in relation to their capacity for gender transformation. This paper presents three such programmes located in Victoria (Australia) as case studies (1) an Activist Programme, (2) a Sports Programme, and (3) a Rites Programme. The paper highlights some of the possibilities and contentions for each programme in relation to their capacities for gender transformation through comparative analysis. The paper draws attention to the complexity and diversity of 'promising approaches' for effectively engaging boys and men in respectful masculinities.

Across Australia many young people are taking action to address the issue of climate change and educating others through leading grassroots activism on local and global issues of sustainability. This paper discusses findings from an online document analysis that investigated three case studies of how youth-led organisations in Australia are leading and developing human rights-based education for sustainability (EfS) to empower others to enjoy and exercise their rights in keeping with the guidance of the 2011 UN Declaration on Human Rights Education and Training. This paper discusses how these organisations represent their activism online to empower young people to lead democratic action to achieve climate crisis justice. Drawing on a conceptual framework developed by Jensen & Schnack, the authors argue that the data suggests that the young activists in these case studies demonstrate high levels of 'social action competence' through raising awareness and taking action.

Skilled migration to Australia depends on a good command of English. Where skilled migrants lack English -- like the participants in this study -- yet fulfil the vocational-skill employment requirement, they are granted temporary visas and provisionally employed but expected to improve their English on the job. They are assumed by mainstream society to practise with English-speaking colleagues; however, their conveyor-belt-like tasks make it impossible for them to engage in talk at work. While fulfilling their work contract, they need to improve their English proficiency to meet permanent residency requirements. Drawing on data from an ethnographic study with Filipino skilled migrants, this paper uses 'social acceleration' (Rosa [2013]. "Social Acceleration: A New Theory of Modernity." Columbia University Press.) as a lens to examine the processes this group experiences in their employment in Australia. These processes are varied and complex, referred to in this paper as macro- and micro-accelerants that contribute to both acceleration of social change and of their pace of life. This paper contributes to a nuanced understanding of the 'driving forces of acceleration' Filipino skilled migrants face particularly in the way they navigate their English language learning against the pressures of a monolingual mindset and of 'social acceleration'. (195)

The origins and focuses of adult education across Western countries are often about meeting adults' needs, and for purposes they have nominated, not those compelled by others. Unlike other sectors (e.g. schools, vocational colleges and universities) that were mainly initiated and sustained by church or state, adult education has long been grounded in communities and provided through hybrid institutions. Across Western countries, the term 'movement,' is often associated with adult education's origins, and it is sometimes regarded as a 'fourth sector' of education, apart from schools, vocational education and training and university studies. In recent times, the concept has expanded and diversified, however, making it more amorphous and less distinctive as an educational 'sector'. Nevertheless, one of the continuing features of 'adult education' has been its concern for adults' learning needs and preferences. This paper proposes that the formation and continuity of adult education have been based particularly on three key premises: (1) meeting adults' specific but heterogeneous learning needs; (2) educational purposes and purposes being understood in the local context; and (3) the enactment of adult education being shaped by local considerations. Furthermore, the values underpinning 'traditional' adult education have not only been sustained in what is now more commonly known as Adult and Community Education (ACE) but have expanded into other educational contexts. Informed by considerations of selected research projects the authors have been involved with in recent years, this paper identifies how the three premises have emerged as features of other educational provisions for adults.

As a "Dyirbal Gumbilbara Bama" woman and anthropologist in the sport for development (SfD) field, I have found that 'honouring Indigenous knowledges in research and practice' continues to be a form of 'lip service'. This position has been reached through my presence at conferences in Australia, where most attendees are non-Indigenous. The focus has been on the applied disciplines of physical education, sport, and SfD. Drawing primarily on my observations of many non-Indigenous audience members' responses to my research findings, it appears that Indigenous Ways of Knowing are either too unpalatable, shocking, or disturbing. Most concerningly, the reactions appeared most robust in instances where I have been presenting mob's knowledge and concerns about SfD in Australia. This paper reflects my experiences as a Black researcher in a dominant White 'sports' conference setting. Through exploring these experiences, I ask practitioners and researchers in sport to embrace and listen to mob's knowledge and concerns about SfD programs in Australia so that we might genuinely progress towards a time where Indigenous knowledges are honoured in research and practice.

In this paper, we explore the concept of Nannagogy, an innovative pedagogy of informal adult learning enacted by the activist 'disorganisation', the Knitting Nannas Against Gas and Greed (KNAGs). The 'Nannas' are predominantly older women who undertake non-violent direct action using fibre craft, knit-ins, lock-ons, and occasional street theatre to draw public attention to the negative environmental impacts of unconventional coal seam gas extraction ('fracking') and of fossil fuel mining. We identify the characteristics of Nannagogy as a hybrid system of lifelong / later-in-life learning and a complex pedagogy of informal learning that can be understood through social movement learning theory (SML) drawing on Paolo Freire's (1970) original concept of 'conscientisation'. Nannagogy is an act of radical adult education that has its antecedents in feminist collective learning strategies such as consciousness raising as well as the formal education strategies of action learning and communities of practice. Nannagogy is highly effective adult learning practice at the intersection of adult learning theory and social movement theory. Data presented in this paper were collected with active KNAG members in Australia as part of a PhD study using surveys, interviews, document analysis of social media (Facebook posts, digital videos, e-news bulletins) and researcher autoethnography. Framing activist adult learning as social movement learning locates environmental and climate justice struggles within lifelong learning practices and enables researchers to better understand the complex processes of informal, situated and often spontaneous adult learning for creating and sustaining movements for social, environmental and political change.

AACSB adopted new and revised standards in 2020 that require business schools to demonstrate positive societal impact through internal and external activities. While many schools are already engaged in such activities, there seems to be no agreed-upon conceptualization or measurement of societal impact. This paper aims to help business schools organize, measure, and demonstrate their efforts to create positive societal impact and thus meet the updated AACSB standards. By using data from semi-structured interviews, this paper identifies different dimensions of positive societal impact and offers enablers and barriers in business school efforts to create such societal impact.

In recent years a suite of policies and practices that are strongly influenced by efforts to make the work of educators and education providers more accountable, have had a powerful impact across the sector in settings such as Australia. In part, this goes some way to explaining why many working in the teaching profession report being dissatisfied with their role in education, and significant numbers leave the profession within the initial 5 years in Australia. Both in this context and beyond, there is a growing chorus of voices that encourage finding ways to push back and interrupt the impacts of accountability initiatives in education. Teacher education is itself one of the contexts in which this contestation is playing out, and whether it be voiced in terms of reimagining, revolutionising, or reclaiming education, the core sentiment can be interpreted as a type of call to arms for those working with educators. In this paper, I will make the case that punk can productively contribute to efforts responding to the influences of dominant culture in education. Punk in this usage can be thought of as social practices that generate cultural resources that can be utilised to question and critique dominant culture.

The main goal of this paper is to depict the struggle for cultural existence in "Rabbit Proof Fence." It also reflects the cultural conflict represented in the three aboriginal girls' characters which is due to their rejection and resistance for the colonialists' culture. Besides, the paper presents the cognitive analysis of the cultural struggle and resistance in Molly's character, and it tackles the cultural resistance in "Rabbit Proof Fence" from a postcolonial point of view. Additionally, the semiotic dimension, which is based on a socio-cultural basis, is introduced in this paper.

This paper reports a phenomenographic study exploring diverse understandings and experiences of teacher leadership among 12 members of the International Study of Teacher Leadership research team comprised of 20 academics located in 10 countries. Mind mapping and semi-structured, online interviews were used to explore the ways that the participants related with the phenomenon of interest: 'teacher leadership'. Phenomenographic analysis of interview artefacts revealed nine qualitatively different conceptions of teacher leadership in the study's outcome space across three broad domains: A: The school, school community and formal education system; B: The teacher leader's professional self; C: The broader historical, socio-political and global contexts of teacher leadership. In addition to providing a 'touchstone' for the team's ongoing research, these findings serve as an experiential framework for thinking about teacher leadership, potentially encouraging more inclusive, more complete and richer understandings of the phenomenon.

The benefits of positive education initiatives are well understood in educational settings but less is known about how positive education can support remote communities to embrace change and become more resilient. This paper draws on the findings from an evaluative study of the Foundations to Flourish (F2F), a positive education programme, delivered on the remote setting of King Island, a sparsely populated Island in Bass Strait off Tasmania's north west coast. In interpreting its findings, the study draws on community resilience models to understand the influence of the F2F programme on adaptive capacity, self-organisation and connectivity during a period of social and economic change. The paper concludes that positive education initiatives such as F2F play an important role in enhancing social connectedness and providing resources known to enhance resilience: positivity, learning experiences, respectful local leadership, effective service infrastructure and interactions that cut across normal close social circles creating a shared sense of purpose or direction.

Historians of education are well placed to engage in applied historical approaches providing authoritative evidence of the past to inform policy and practice. This article is based on the presidential keynote delivered at the History of Education Society (UK) annual conference in 2019. As such it reflects on possible future directions for the history of education and considers the role of informal educational activity that takes place outside the classroom, including that of children's reading for pleasure. Stories in the interwar British, Canadian and Australian "Girl's" and "Boy's" annuals provide an example of how appropriate gender roles were presented to their young readers at a time of intense social and political change for Britain. With Brexit heralding a similar significant moment of change and the pandemic lockdowns resulting in children spending more time at home, it is concluded that the significance of 'informal' education, both historically and today, requires our attention.

Care in the early years entails more than childcare. This paper has three major sections. In the first section, I begin with an introduction and a quick overview of the ECEC system in Australia. This snapshot of the Australian ECEC system presents a messy map of the care and education system for young children under a neoliberal political economy to elucidate what this may mean in the face of the COVID-19 pandemic. With this contextual background of the ECEC system in Australia, in the second section I discuss my theoretical, ethical, political, ontological, and epistemological positioning when re-imagining and reconceptualizing what a socially just ECEC landscape might look like through the lens of a feminism approach. This onto-epistemological discussion explains the shift toward a feminist approach and how this enables me to (re)think about care and education in the early years differently. Taking up this different set of analytical tools with a post-structural sensibility of the politics of caring, in the third section, I continue on to critical analyses and discussions, highlighting the paradoxes of care and education in the early years. A key aim of this paper is to un-settle the taken-for-granted ways of thinking and talking about ECEC in Australia. I build my discussions by unsettling the dominant ways of thinking about care and education in the early years to deconstruct the narrowed political rhetoric of care in the early years as childcare only. I assert such a critical analytical position requires a new language from a new onto-epistemological positioning to mobilize a different system of reasoning as a strategy for re-imagining a new landscape toward an ethical world with social justice and greater social inclusion for all children.

This expository paper critically examines the value of school geography in social debates that have a direct significance for the lives of young people. Migration is chosen as a focus, both because it is a defining feature of everyday life and the world we live in, and an area of research and debate in the discipline of geography. We draw on two national contexts, those of Australia and England, and illustrative examples from the authors' research, to discuss how social change through migration is explored, expressed and represented in geography education by the national curriculum of each country. This occurs through two particular lenses, geocapabilities and transculturalism, which are presented as potential transformative strategies for ensuring that geographical teaching of such issues remains pertinent to the lives and futures of the young people in the classroom. In doing so, the paper seeks to critically consider the omnipresent socio-political agendas and landscapes of compulsory schooling in each nation that influence the construction of geography education, using the context of migration as a defining social dimension of contemporary global society. The paper concludes by arguing that geography teachers and educators should actively consider the use of a geocapabilities and/or transcultural lens when exploring complex social geographies such as migration. In doing so, it is contended that these dual concepts can support and empower young people in their academic and social navigation of the complexities of current society.

This article introduces a collection of papers comprising the special issue, "Competing interests: Parents, Schools and Nation States." Drawing on the seven papers in the collection, and situating them in recent developments in the sociological field, the article discusses globally shifting relations between families, schools and the state across a range of nations in the late twentieth and early twenty-first centuries (Australia, Germany, India, Norway, Singapore, Sweden, USA). The article proposes that the school is a crucial site for relations between family and state, and argues that a significant focus of the material and occupational investment of contemporary parents is the formal education of their children, re-shaping not only the relationship between parents and schools but also the nature of parenthood itself. In the contemporary context of global neoliberal education reform, parents are analysed both as local actors in schools and as subjects of national and international policy regimes.

With global conflict currently riding at its highest levels in the past 30 years, the international community has recognised the importance of engaging young women and men in shaping lasting peace. In 2015 the United Nations Security Council passed a ground-breaking resolution, Youth, Peace and Security: Resolution 2250 (United Nations Security Resolution 2250, 2015). This urged member states to increase inclusive representation of young people in institutions to establish mechanisms for the prevention and resolution of conflict, and to counter violent extremism. Youth were finally recognised as 'the missing peace' in the role of global peace processes. The United Nations acknowledged the potential for good of these 1.8 billion young people who, on a daily basis, seek creative ways to prevent violence and consolidate peace across the globe in devastated and conflict-affected societies. Technology-based peacebuilding practices, collectively known as Peacetech, were enshrined as a route forward in this complex task. Peacetech, combining the strategic use of technology in peacebuilding practice, has been pioneered as one pillar of Resolution 2250. Post-conflict education programs often deliver Peacetech's technology-based peacebuilding programs to post-conflict youth groups. This paper on Peacetech is divided into three parts. First, it outlines the definition and goals of Peacetech. Secondly, it outlines the definition and goals of Peacebuilding and outlines the significant role post-conflict education can have in peacebuilding. Thirdly, it highlights three Peacetech case studies evaluated in the field by the author. Overall, it is hoped that the paper will enthuse researchers in both the education and development fields to engage in further extensive research on post-conflict education.

This paper outlines adult learning in a rural campaign to prevent mining for coal seam gas in Victoria. In central Gippsland, largely known as the food bowl in the State of Victoria in Australia, a campaign against fracking for coal seam gas has managed to gain a permanent ban on fracking. This policy change would not have been possible without strategic locally based community campaigning that has mobilised protesters in many rural towns across central Gippsland. This paper examines how a diverse movement of circumstantial activists; farmers, tree changers and a small group of experienced environmental activists, have been able to resist coal seam gas exploration and fracking by large mining companies. Situated in the 'pedagogical turn' in new social movements, it examines the strategic educative processes that are involved in building a movement for change and the social conditions which enable informal, incidental learning and non-formal learning to occur as activists learn both individually and collectively from one another in the site of protest. Drawing on qualitative case study data and in-depth interviews, this research embodies the dynamic nature of activists' experiences as they learn to challenge powerful discourses of economic development, in a time of neoliberal economic dominance, by resisting multinational mining companies fracking on their land.