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This article presents information on time-space relationship in socio cultural development. The meaning and value attaching to social space is once again intimately associated with the possibilities and probabilities of achieving a spectrum of purely social purposes which accrue to enhanced status positions in the group or society. For status has associated with it the right to command scarce resources whether material or wholly symbolic, or both. The achievement of many purposes is contingent upon the command of such scarce resources. It follows that the achievement of many of the purposes which enhanced status makes possible have essentially nothing to do with physical survival, they may have much to do, however, with the achievement of certain social rewards and privileges. Thus, if an individual desires, say, a professional status or a reputation as a celebrity of some kind, the achievement of such pure poses involves primarily an investment of time, energy, and willingness to engage in competition with other contenders. In such instances the probability of success or failure is not immediately determined by ownership and or control of physical space in the farm of real property.

This article focuses on the concept of mental health and religious socialization given by sociologist Emile Durkheim. It seeks an alternative explanation, one which is couched at the socio-psychological level. Its method of approach is an analysis of religious socialization. In the analysis which blows, stress is placed upon differences in the content and function of the mythological reference group structure, i.e., the inventory of both divine and demonic personalities, with whom the religious confessant develops relationships. Such mythological reference groups may be thought of as independent of, but supplemental to, the real worldly reference groups to which the individual relates. The analysis proceeds from a conception of the ideal-typical rather than the modal form of the conscience manifest in New World Catholics and Protestants, specifically those raised in the Calvinistic tradition prevalent throughout English-speaking North America. The focus of this article, moreover, is with the type of conscience produced in members of the two respective religious communities during the historical period beginning in the Renaissance-Reformation.