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Copyright of Revista Estudios de Filosofía is the property of Universidad de Antioquia, Instituto de Filosofia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The present article investigates the dramatic constitution of the finite spirit in the world, in the testimony of the unitive encounter with the Infinite Spirit, as expressed in the second Writing John of the Cross' Flame of Living Love. The analysis of the expressions relative to the hypothesis paradoxically reveals the infinite capacity of the finite spirit to be transformed by the Infinite Spirit. This transcendent openness underlies the most authentic personal fulfillment of the finite being, operated by divine love, in the drama of mystical transformation: a being liberated for Trinitarian communion. [ABSTRACT FROM AUTHOR]

Copyright of Metafísica y Persona. Revista Sobre Filosofía, Conocimiento y Vida is the property of Universidad Popular Autonoma del Estado de Puebla A.C. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Endoxa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Although some have attempted to rethink the subject of technology from the perspective of Søren Kierkegaard's philosophy, there hast not yet been a direct dialogue with the transhumanist position. In this paper, we propose a new approach, understood as a criticism, from the thought of Kierkegaard to transhumanism and its concept of singularity. We, first, analyze the way in which transhumanists understand the concept of singularity and what its limitations are; then, with the help of Kierkegaard's philosophy, we argue that the only possible and real singularity is the human person as a primordial relationship, source of anguish and freedom, sin and love, and spirit. We also argue that this relationship cannot be reproduced by any artificial creation. [ABSTRACT FROM AUTHOR]

Copyright of Sociología Histórica is the property of Servicio de Publicaciones de la Universidad de Murcia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Following up on our previous article, "Weaving Indigenous science, protocols and sustainability science" we posited that for Indigenous and Western Sciences to work together there must be reciprocity. For there to be reciprocity, Western science must adhere to the protocols of Indigenous People's science. The fundamental underpinnings of reciprocity being "reciprocal appropriation," first described by Kiowa intellectual N. Scott Momaday in the edited volume, Seeing with a Native eye: Essays on Native American religion. Momaday explained reciprocal appropriation as a paradox in which the Indigenous experience is vested in the landscape and in return the landscape invests itself in the Indigenous experience and observation of a living universe. We attempt to further elaborate on this work by first holding up other intellectuals who have contributed to the ongoing discussion of reciprocity to the natural world through a breadth of engagement with substantive strands of the literature. The term reciprocity in the context of this article works to elaborate on and alludes to a practice of meaningful exchanges that signify the continuation of relationships with all of life. The authors describe cases in which Indigenous people have demonstrated what those temporal and spatially oriented relationships can look like, how they can be carried out, and the commitment required. We conclude by offering the phrase Reciprocal Guardianship as a moral ethos in helping to shape a better stewardship of the natural world. [ABSTRACT FROM AUTHOR]

Starting from a theoretical reconstruction of Heidegger's Rectorate's Discourse (The Self-Affirmation of the German University), it is speculated, by way of presentation, on the existence of a German type or being whose essence, rooted in essential Greek knowledge, is contaminated to some extent by the influence of a concept of destiny misunderstood and elevated to the category of existentia. Likewise, it is argued that Heidegger is a classic example of the primacy of practical reason as the will to power that tries to organize the world anew without regard for the present, and that runs through the philosophy of German idealism with dire consequences. For this reason, it is argued that Heidegger, in his gaze on the spiritual history in general and of the German people in particular, does not take into account the objective external perception that allows psychological self-criticism as an authentic illustrated figure. [ABSTRACT FROM AUTHOR]

This reflection paper aims to show how synodality comes from the action of the Holy Spirit in us. Christian life is driven by the Spirit to recover the meaning of following Jesus Christ. Allowing the Spirit to lead and transform us as a Church through his faithful and creative action will help us make synodality a reality, a vital ecclesial dimension already present in the first Christian communities, a fact that the epistles bear witness to. It is the action of the Spirit that makes a Church go on the move with a prophetic attitude of acting from the inside out, from the bottom up, reading the signs of the times. The action of the Spirit makes us men and women of prayer, a praying church in search of God's will. It is the Spirit who makes us capable of listening from the bottom of our heart to the voice of diversity, plurality, even criticism and opposition. The Spirit enables us to reach out to others, letting ourselves be found, and being there to meet with others. These are all real dynamics of listening to others. It is the Spirit who grants us the gift of discernment. The Spirit makes us capable of reading reality and discovering God's action in it. The action of the Spirit prepares us to have an attitude of service and dedication, to come out of ourselves and reach out to others, especially to the most vulnerable and unprotected. It moves us to liberation by making solidarity, justice, and peace real. We get to examine our behavior as believers by the action of the Spirit which makes us realize the characteristics and dimensions of our synodal experience as seen from a baptismal vocation perspective. [ABSTRACT FROM AUTHOR]

The imbricated union: planetary justicecomplexity interprets the politics of humanity; the planetary anthropolitics imbricated in complex categories. For this reason, we base transepistemes of the dyad: planetary justice-old age with re-linkages in the planetary decolonial project and complexity; this is the complex objective of the investigation. Transmethodical inquiry with deeply disruptive rhizomatic deconstruction. Located in the lines of research: Planetary decoloniality-complexity in re-linkage and transepistemologies of knowledgeknowledge and transcomplex transmethodologies. In the reconstruction, transepistemes of planetary justice-old age are covered, such as: bioethics in its re-linkage in planetary decoloniality, planetary consciousnessecosophy-bioethics-anthropoetic-anthropolitical; politics of civilization, and that means promoting complex strategies. In general, planetary-old age justice in the complex consideration of the human being contains an essential transepisteme, which is the wisdom housed in the soul-spirit, which God has provided to the human being. To understand the elderly we must do it from a complex thought, in which we can include everything that makes their person, essence and exist. And that promotes planetary justice in favor of any form of life. Give new meaning to the knowledge of old age and its activities towards the formation of new generations and the transcendence of their wisdom. [ABSTRACT FROM AUTHOR]

Copyright of Dirāsāt Hispānicas is the property of Dirasat Hispanicas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Espiga is the property of Revista Espiga and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Guillermo de Ockham is the property of Revista Cientifica Guillermo de Ockham, Universidad de San Buenaventura and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ideas y Valores is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper compares the concepts of "spirit" and "dialectic" in Hegel's Phenomenology of Spirit and Kierkegaard's The Sickness unto Death respectively. For this purpose, I delve into the way in which both philosophers understand these two concepts. The aim of this comparison is to detect whether there is some kind of relationship between the two concepts that could bring Hegel and Kierkegaard closer to each other. [ABSTRACT FROM AUTHOR]

The overlapping union: nature-body-mind-soul-spirit- God; it denotes a sentipensante quality of the conception of the human being that makes it privileged of the other animals. In the present investigation, transepistemes of the complex conception of the human being were supported: nature-body-mind-soulspirit- God as a research objective. Located in the lines of research: Planetary decoloniality-complexity in relinkage and transepistemologies of knowledgeknowledge and transcomplex transmethodologies. Framework where we imbricate an exquisite complexity of the human being that must be revealed in the planetary decoloniality. We go through the moments: analytical, empirical and propositional. In the latter, anthropoethics is our action in the recivilization of humanity as one of the transepistemic axes of what it is to be a human individual; autonomous and dependent individual. The compassionate essence as another transepistemic axis that transgresses attacking ourselves insofar as we feel that nature is nature, we defend it from our own insanity. Transcendence, that is a transepisteme that issues answers to the question: how does the human being want to transcend? [ABSTRACT FROM AUTHOR]

Copyright of Praxis Filosófica is the property of Universidad del Valle and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

La finalidad del presente artículo es descubrir la presencia del concepto de persona en la doctrina de la soberanía de Carl Schmitt. A pesar de que este concepto tuvo un amplio desarrollo metafísico en el seno del pensamiento cristiano durante la antigüedad tardía, jamás pudo desembarazarse de la impronta jurídica de sus creadores los juristas romanos. Por tal razón, sirvió como soporte conceptual para el posterior despliegue de la noción de persona jurídica, sistematizada a lo largo de la modernidad. Para lograr nuestro objetivo, intentaremos rastrear la transformación del concepto de persona a lo largo de la edad media y la modernidad, así como revisar el concepto de soberanía en la teoría política moderna. Por otro lado, estudiaremos la noción de decisión en la obra de Carl Schmitt, noción que el gran jurista alemán utilizó para definir su propia concepción de la soberanía. A partir de estas precisiones, intentaremos establecer la relación existente entre la noción de persona y la de decisión en el seno de la concepción schmittiana de la soberanía tomando como hilo conductor los presupuestos teológicos implícitos en ella. Como veremos, tales presupuestos nos remitirán a la obra del pensador danés Søren Kierkegaard, cuyas doctrinas nos mostrarán todo el alcance del planteamiento schmittiano. De esta manera, podemos concluir que el concepto de persona subyacente al decisionismo schmittiano ha sido transformado, en primer término, en el de existencia política, noción determinada por la relación de enemistad; y, en segundo lugar, en el de unidad de la personalidad, concepto determinado por la actualización de la dimensión espiritual al interior de la condición humana. / The purpose of this article is to discover the presence of the concept of person in the Carl Schmitt’s doctrine of sovereignty. Although this concept had a broad metaphysical development within Christian thought during late antiquity, it could never get rid of the legal imprint of its creators the Roman jurists. For this reason, it served as a conceptual support for the subsequent deployment of the notion of legal entity, systematized throughout modernity. To achieve our goal, we will try to trace the transformation of the concept of person throughout the middle ages and modernity, as well as review the concept of sovereigntyin modern political theory. On the other hand, we will study the notion of decision in the work of Carl Schmitt, a notion that the great German jurist used to define his own conception of sovereignty. Based on these clarifications, we will try to establish the relationship between the notion of person and that of decision within the Schmittian conception of sovereignty, taking the theological presuppositions implicit in it as a guiding thread. As we shall see, such budgets will refer us to the work of the Danish thinker Søren Kierkegaard, whose doctrines will show us the full scope of the Schmittian approach. In this way, we can conclude that the concept of the person underlying Schmittian decisionism has been transformed, first, into that of political existence, a notion determined by the enmity relationship; and, secondly, in the unity of personality, a concept determined by the updating of the spiritual dimension within the human condition.

Copyright of Cuadernos de Arte de la Universidad de Granada is the property of Universidad de Granada and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tropelías: Revista de Teoría de la Literatura y Literatura Comparada is the property of Prensas Universitarias de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Actas de Diseño is the property of Facultad de Diseno y Comunicacion, Fundacion Universidad de Palermo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In The Human Place in the Cosmos Scheler presents instinct as a predominant behavior in the actions of animals and, in the same way, observes that man, as a psychophysical being, also possesses it and performs instinctive actions. The difference between man and animal is the spirit, absent in the second one and present in the first one, that is why he can act rationally. This article investigates the presence of instinct in the constitution of man as a living being, analyzing how it is verified in intelligent human behavior. [ABSTRACT FROM AUTHOR]

Bonnett is known for her poetic career at national and international level. In her novels she portrays the human condition from a personal and intimate perspective where the psychological aspect stands out. Two of her novels, El prestigio de la belleza and Donde nadie me espere, can be considered Bildungsroman, thanks to the ample categorization given by this theoretical genre, as they show how the protagonists carry out a search for themselves through a phenomenological and psychological process that modifies and shapes them as individuals, thus achieving one of the premises of this type of novels: their self-discovery and self-formation. [ABSTRACT FROM AUTHOR]

Copyright of Vox Patrum is the property of Wydzial Teologii KUL and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bajo Palabra: Journal of Philosophy is the property of Bajo Palabra: Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The hypothesizes this article suggest that the constitutive elements of Pentecostalism (in its identity, ritual, institutional, discursive and theological dimensions) are sufficiently heterogeneous, malleable and dynamic to enable reappropriations and diverse modes of identification, from a critical and intrinsically political dimension, both at the individual and collective levels. For the present study, we will analyze the case of a Pentecostal community in the city of Buenos Aires, the Centro Cristiano Nueva Vida (CCNV), with the purpose of investigating how institutional dynamics, the performances of Pentecostal subjectivity and the resignification of theological discourses, serve to the promotion and construction of alternative political positions. To this end, we will focus on two central themes. First, how the CCNV understands its Pentecostal identity from a disruptive dynamic, both in its religious and sociocommunitarian dimensions. And second, the reappropriation of discursive elements -especially within the Evangelical/Pentecostal theological matrix- that operate in the CCNV as instances that enable resignifications in terms of socio-political practices and meanings. [ABSTRACT FROM AUTHOR]

Copyright of Revista Española de Sociología is the property of Federacion Espanola de Sociologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Argumenta Philosophica is the property of Herder Editorial S.L. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Index: Revista de Arte Contemporaneo is the property of Pontificia Universidad Catolica del Ecuador and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El fenómeno del espíritu es un tópico discutido frecuentemente por Jung a través de sus escritos, aunque no siempre se lo considere central a la práctica de la psicología analítica. El presente artículo señala la importancia del espíritu en la psicología analítica, a través de una reseña de los debates de Jung acerca del espíritu. En los debates de Jung, el espíritu no es tratado como un fenómeno abstracto, sino como fenómeno empírico: para Jung, el espíritu es una realidad psicológica que puede ser descripta y cuyos efectos pueden ser experimentados. El espíritu es descripto como ambos, un arquetipo y como componente de todos los arquetipos. El espíritu se relaciona al principio de vida y es un prerrequisito para el desarrollo y la transformación, tanto personal, como cultural. El artículo documenta como la comprensión de Jung respecto del espíritu fue desarrollándose a través del tiempo y en relación a diversos tópicos: el psicoanálisis de Freud, el Libro Rojo, los cuentos de hadas, el Cristianismo, el Zarathustra de Nietzsche, Alemania en 1930, la alquimia y el trabajo creativo. El trabajo concluye con una discusión sobre la relevancia del espíritu en la práctica clínica. [ABSTRACT FROM AUTHOR]

As a phenomenological philosopher, Edith Stein deals with the various components which converge in the configuration of the person; this is also the case with regard to the sphere of feelings. Having a body which possesses senses and is animated by a soul enables the human person to bear sensations, thereby opening the door, in the one's self-consciousness, to the appearance of feelings, which are closely linked to the world of values. [ABSTRACT FROM AUTHOR]

Copyright of Anales del Seminario de Historia de la Filosofía is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article we aim to explore the background of ghostly elements in the Middle Ages through the didactic and moralising treaties at the time. Since ancient times, most of the appearances of such elements have been in dreams. Later, with the advent of Christianity, medieval culture came to be characterised by macabre themes such as that of the three dead who appeared to the three living to warn them of the transience of worldly pleasures. Throughout the Middle Ages, the dead might show up to demand a good burial or revenge for their deaths, or simply to bother or mock mortals. In order to prove all the above, we analyse the stories contained in Johannes Nider’s work, Formicarius (1437-38), which is important not only because it served as the basis for the subsequent Malleus Maleficarum (1486-87), but also because it represents the first systematic treatise written on these topics: appearances of ghosts, cases of witchcraft, demoniacs and exorcisms. [ABSTRACT FROM AUTHOR]

This work aims to contribute new elements to the debate which took place in Tópicos, Revista de Filosofía between Ezequiel Téllez Maqueo and Jörg Alejandro Tellkamp about Thomas Aquinas's theory of sensitive knowledge. The concepts of spiritus and immutatio spiritualis will be the key to solve the dilemma between the coherence or inconsistency of that theory. [ABSTRACT FROM AUTHOR]

This paper aims at sketching a brief exposition on key concepts from Hegel's System of Science: the Absolute; determination; the distinction between reality, existence, and being; and, finally, the relation between the finite and the infinite. To sum it up, our purpose in this text is to offer the fundamental features of the Hegelian metaphysical system by way of its previous context, Hegel's oeuvre, and a biconditional reading (not a reading of identity) of such concepts, relations, and structures as non-disjunctive. Finally, based on such exposition, the paper evaluates if the main criticisms of Hegel are justified or not, and if they pose a problem for his metaphysical project: the System of Science. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Filosofia y Teoria Politica is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Espacios is the property of Talleres de Impresos Oma and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Much has been written about constructing memories of place, yet few speak of the difficulties in dealing with lost, partial and fragmented histories of place. We argue that behind the idea of 'memory of place' is an assumption that these memories are recoverable and can build a sense of place. Our research has led us to assume the opposite: not just that the fragments of history cannot build a complete memory of place, but that this understanding of memory and place is itself skewed by its reliance on materiality. This paper stems from a project that explores the place of spirituality in everyday life through insights from Spiritualist churches and their congregations. Whilst evidence of Spiritualist locations can be partially obtained through documentary records, a key challenge has been in understanding practices in the context of Spiritualism's disassociation with materiality and the centrality of Spirit. The paper concludes that retracing Spiritualism's past, and capturing its contemporary spiritual practices, uncovers a 'memory of place' that is not only in constant transience, but that can only be known through Spirit. [ABSTRACT FROM AUTHOR]

The gender approach is much more than a simple discursive perception. While tolerance and respect play an important role in the prevention of violence and any form of gender discrimination, it does not mean that cultural factors are the only predominant issues in this subject of study, as the queer theory, the strange, the weird, lately it has become the favorite excuse to reject everything that opposes gender as a construction. [ABSTRACT FROM AUTHOR]

20th century theology spoke abundantly, and well, about wisdom. That of the 21st century should speak about "experience" and from the experience of the Spirit, being in this way a "mysticism of open eyes". An analysis of our current reality shows that those eyes are to be specially directed toward all the victims of history and of a "system that kills" (Francisco), true privileged people of God. It will require a dialogue of Theology and the social sciences, and, in particular, with economy, turning into a "logos of the mercy". Only from that point will theology be able to discourse with "the secular times" and the world religions. [ABSTRACT FROM AUTHOR]

Despite of the extraordinary variety of studies on Kierkegaard's philosophy, his concept of modesty has not received enough attention. My paper aims to present and analyze Kierkegaard's concept of modesty, as it is developed in The Concept of Anxiety (1844) by his pseudonym Vigilius Haufniensis. First, I will try to provide an understanding of some of the major themes of Haufniensis's book (spirit, task, anxiety). Second, I examine what the psychological phenomenon of modesty reveals about the subjective structure of the human being. [ABSTRACT FROM AUTHOR]

Copyright of Veritas is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anales del Seminario de Historia de la Filosofía is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía UIS is the property of Universidad Industrial de Santander and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)