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The article discusses the author's personal connection to Mary Bradbury, an ancestor who was accused of witchcraft during the Salem Witch Trials in 1692. The author explores the tension between the fascination with the trials and the shame associated with being connected to them. The article also highlights the historical context of witchcraft during that time period and the lasting impact of the trials on Salem's identity. The author reflects on their own identity as a modern-day witch and the complex emotions surrounding their connection to Mary Bradbury. [Extracted from the article]

The article discusses the concept of "witch hunts" in the context of criminal investigations and prosecutions. It draws parallels between the Salem witch trials of the 17th century, the Red Scare of the 1950s, and contemporary instances of labeling investigations as "witch hunts." The article emphasizes that a true witch hunt is characterized by a lack of persuasive evidence and reliance on speculation and biases. It also explains that while defendants have the right to claim selective prosecution, vindictive prosecution, or prosecutorial misconduct, simply labeling an investigation as a witch hunt without evidence is not a valid defense. The article concludes by warning against the baseless denigration of lawful criminal investigations and prosecutions, as it undermines the rule of law and the institutions of criminal justice. [Extracted from the article]

Witch-hunts are still occurring worldwide, with a significant number of witchcraft-related deaths happening each year. Governments have taken steps to address historical witch-hunting, including erecting memorials and issuing national apologies and posthumous pardons. However, violence against suspected witches continues to persist and even intensify. The United Nations reports that hundreds of thousands of vulnerable people are harmed each year due to belief in witchcraft, and at least 20,000 "witches" were killed between 2009 and 2019. Modern witchcraft violence is driven by religious fundamentalism, civil conflict, poverty, and resource scarcity. Misogyny also plays a role, as accusations of witchcraft are often used to control women and girls. Witchcraft-related violence is prevalent in countries such as India, Papua New Guinea, and sub-Saharan Africa. Efforts are being made by the UN and various organizations to educate communities at risk and address the underlying beliefs and motivations behind witchcraft accusations. Legal protections, multi-agency task forces, and national apologies are also being advocated for. [Extracted from the article]

The city of Salem is synonymous with the infamous witch trials of 1692. Explore the historic park of Salem Common, then make your way over to Derby Square, where the city's Old Town Hall sits, before touring Charter Street Cemetery - the oldest in Salem. In 2005, the city erected a statue of the show's main character, Samantha, and it's now one of the most photographed attractions in Salem. [Extracted from the article]

This article discusses the 16th and 17th century witch hunts that took place in Europe and the United States. The author comments on the significance of witchcraft as a demonic element in the Christian faith and examines the physical attributes of alleged witches, who were often elderly, poor, and unattractive. Particular focus is given to the Salem Witch Trials during the late 17th century in Massachusetts.

The editor mentions the Salem witch trials, a court case of which people faced accusations of being witches in Salem, Massachusetts in 1692.

The article discusses the location of the hanging of women accused of being witches in Salem, Massachusetts, during the witch trials of 1692-1693.