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Within psychology education, there is a growing focus on undergraduate students' psychological literacy; enabling students earlier in their psychological training to directly apply their learning to their lives and in addressing contemporary societal challenges. This growing focus was a key driver for the creation of the course "Connecting and Working with Nature". This course is a fully online, first-year psychology course that explores the human-nature relationship and sought to grow students' knowledge and skills relating to nature connectedness and well-being while simultaneously supporting the development of their psychological literacy. To evaluate the course in relation to fostering students' psychological literacy across personal, professional and community domains, we utilised a range of data sources including surveys, work samples, and focus groups. The findings generated through our mixed methods analyses support that our students did indeed foster their psychological literacy and draw connections between the content and their own lives, across all three domains. Courses that explore the human-nature relationship are well suited to the early development of psychological literacy. This course provided learning experiences that were tangible for all students, while also being a "safer" domain within which to ask students to begin applying their newfound psychological knowledge and skills.

This paper addresses the question of why young Australians with intellectual disability (ID) remain underrepresented in open employment despite significant investment by various stakeholders. It uses the analogy of Whack-a-Mole (an arcade game) to draw attention to the complexity young people face during transition, and to illustrate how addressing one barrier in isolation is unlikely to result in successful transitions. In response to repeated calls for more holistic understandings of the transition process for young adults with ID, the paper draws upon the work of Urie Bronfenbrenner to present an adaptation of his model to map the ecologies of young people with ID's as they seek to transition from school to open employment. The model illustrates the complexity of transition, a proliferation of stakeholders, and traces how transition is contingent on much more than young adults with ID's capabilities. It invites further consideration of, and utility for, an ecological model as a basis for imagining possibilities to increase the number of people with ID in open employment and concludes by raising some questions that stakeholders might ask.

While Indigenous knowledges have long recognised forests as sentient and caring societies, western sciences have only acknowledged that trees communicate, learn and care for one another in recent years. These different ways of coming to know and engage with trees as sentient agents are further complicated by the introduction of digital technologies and automated decision-making into forest ecosystems. This article considers this confluence of forest sentience and digital technologies through a "pedagogy and ethic of immanent care" as a relational framework for analysis and praxis in environmental education. The authors apply this framework to three key examples along Birrarung Marr, an ancient gathering place and urban parklands in the city of Naarm (Melbourne). These include an immersive theatre-making project exploring forest communication networks with young children; the Melbourne Urban Forest data set, which hosts digital profiles for over 70,000 trees; and the Greenline masterplan which aims to revitalise the north bank of the Birrarung over the next five years. Exploring the ethical and pedagogical contours of these examples leads to propositions for rethinking the role of environmental education in navigating the current confluence of animal, vegetal, fungal and digital life.

Environmental education has the potential to extend its transformative potential by reframing social and ecological justice as always interconnected. This paper introduces vulnerable reading as a method for unsettling anthropocentric and colonial influences on how educators conceptualise and respond to environmental precarity through a socio-ecological lens. It has emerged from a six-month walking project during which the authors developed vulnerable reading practices as they walked with young children, educators, and a weedy landscape in Boorloo (Perth), Western Australia. With a focus on reimagining pedagogies to be inclusive of multiple weedy ideas, bodies and voices, the paper uses empirical examples of practice to illustrate how vulnerable reading across temporalities, scales, disciplines, and genres draws attention to the complex relations humans share with weedy worlds. The paper shows how vulnerable reading is a feminist and anticolonial practice that makes visible the complexity of relations humans share with more-than-human worlds and is an example of ecosocial justice in action.

Improving learning through interdisciplinary STEM has come to the forefront of educational discourse, as schools attempt to attract more students to STEM study. However, little is known about how successful STEM curricula are established and sustained. This study details the establishment and sustaining of an exemplary STEM learning ecosystem in a girls' comprehensive secondary college. Results highlight exemplary STEM ecosystems demand multidimensional principal leadership, that over time, can develop effective generative proximal processes and levels of relational trust needed to implement the disruptive reforms associated with establishing interdisciplinary STEM curricula. Findings identify principals' ongoing engagement in the environment and dispositional and developmental assets are critical to successful school change supporting STEM innovation.

This paper reflects on the ecofeminist educational implications of research findings about Australia's Knitting Nannas' Against Gas and Greed (a.k.a. The Nannas') experiences of peer-to-peer, environmental activist learning. Aspects of this unique and successful suite of informal learning practices devised by the Nannas guided by their Nannafesto, and named as Nannagogy, are drawn on to explore the matter of informal ecofeminist education with older women. Drawing on a materialist ecofeminist perspective and learning from older women's activism in overcoming ageist sexism, we argue for the recognition of an emergent learning space we call 'ecofeminist geragogy'. As women age, and the matters of climate disruption and species extinction grow ever more severe, informal learning for transformation (or otherwise) emerges as space rich for research investigation.

Holistic and ecological approaches to mental health support have been identified by many as best-practice approaches for creating and sustaining well-being. Those who experience mental health challenges including, for example, Borderline Personality Disorder (BPD), often struggle to find adequate, sustainable and ongoing care from clinical settings, and recent research shows that additional strategies such as peer support programs, arts approaches, and holistic school-based collaboration work effectively. More generally, the mainstream population continues to suffer from outdated, overly medicalised and frequently inaccurate notions of the experience of poor mental health and the effective support of those who suffer, and peer- and school-integrated approaches go some way toward better education about mental ill-health. This article uses a creative ecologies model (Harris, 2016) to help schools implement student- and family-led support programs for students experiencing mental health challenges in school settings.

Capital and property have been combined since Karl Marx wrote "Das Kapital" in 1867. Indeed, capitalism and the housing market are interlinked because property is an asset whose indexed value upholds global markets. On the other side of property as real estate is the environmental damage and augmentation of climate change that housing represents - mostly in advanced, technological societies. This paper attends to capital investment in housing as the Capitalocene and subsequently through environmental education according to environmental and social principles (social ecology). This article examines what is offered in the Australian curriculum for pre-tertiary and university students in terms of sustainable housing and uses the latest in sustainable housing research and practice to provide a new, visionary basis for environmental education, that tackles housing through 3D printing. The current Australian curriculum on sustainable housing centers on the "Illawarra Flame" house (University of Wollongong), that presents a retrofitting solution to improve the quality of life of the occupants. Illawarra Flame house is a net-zero, energy-efficient, solar powered house which provides the tenants with thermal comfort. This article expands and updates the data on sustainable housing from the 'Illawarra Flame' house to 3D printing and applies the principles of social ecology to make a link with environmental education that deals with the Capitalocene by offering affordable and sustainable housing.

The importance of engaging students with complex societal challenges has led to the adoption of various interdisciplinary teaching and learning practices in both K-12 and higher education. However, interdisciplinary learning is one of the most complex domains of contemporary educational practice, and, despite its significance, remains significantly undertheorized and under-researched. This Special Issue highlights empirical research efforts toward understanding interdisciplinary learning in its complexity. It simultaneously aims to (1) advance ecological perspectives that encompass concepts and methodologies for studying complex heterogeneous learning practices and (2) apply these perspectives to the research of interdisciplinary learning - of how people learn across and beyond disciplines. This introduction provides a historical context for interdisciplinary learning, introduces an ecological stance toward researching learning across and beyond disciplines, and reviews critical theoretical and methodological challenges within interdisciplinary learning, arguing that the field of the learning sciences is well-positioned to address these challenges. It discusses how the contributions presented in this special issue shed light on theoretical, methodological, empirical, and design aspects of interdisciplinary learning and offer a basis for further design work and research.

The language and cultural priorities in Australian Indigenous education have been priority areas since the inaugural national Indigenous education policy was launched in 1989. For over thirty years, these priorities have sat awkwardly in the largely non-Indigenous teaching profession and classroom teachers continue to struggle with how to embed these priorities into the education process, despite the efforts of Australian Curriculum, Assessment and Reporting Authority and their elaborations for application at curriculum and practice levels. In this article, I suggest that these language and cultural priorities are at cross-purposes with education priorities, and neither have helped to curb the demise of our Indigenous languages nor improved Indigenous students' educational outcomes.

This article strives to open a window on 'eco-humour', an umbrella term for diverse forms of humour targeting ecological and environmental issues. It encourages readers to consider eco-humour as a valuable, pedagogical toolkit for environmental education and communication. To this aim, eco-humour is, first, put into perspective of humour scholarship. In particular, I discuss the critical and corrective potential of humour to address and possibly redress environmental issues. Pedagogical benefits of humour are, then, touched upon to pave the way for a discussion of 'humour-integrated environmental education'. The paper also addresses UNESCO's 2030 roadmap of education for sustainable development and the 'sustainability' component of Australian Curriculum to further justify and contextualise the use of eco-humour. Moreover, several university-based initiatives to integrate echo-humour into environmental education are considered. Likewise, I briefly address 'humour-integrated language learning' as an emerging approach in language education that may offer valuable insights into eco-humour curriculum integration. Finally, the article points out several practical considerations and future directions in humour-integrated environmental education.

This article details how and why we have developed a flexible and responsive process-based rubric exemplar for teaching, learning, and assessing critical and creative thinking. We hope to contribute to global discussions of and efforts toward instrumentalising the challenge of assessing, but not standardising, creativity in compulsory education. Here, we respond to the key ideas of the four interrelated elements in the critical and creative thinking general capability in the Australian Curriculum learning continuum: inquiring; generating ideas, possibilities, actions; reflecting on thinking processes; and analysing, synthesising and evaluating reasoning and procedures. The rubrics, radical because they privilege process over outcome, have been designed to be used alongside the current NAPLAN tests in Years 5, 7 and 9 to build an Australian-based national creativity measure. We do so to argue the need for local and global measures of creativity in education as the first round of testing and results of the PISA Assessment of Creative Thinking approach and to contribute to the recognition of creative thinking (and doing) as a core twenty-first century literacy alongside literacy and numeracy.

Although teaching science outdoors is well established in global circles, its pedagogical value in Australia is less understood. This paper addresses this gap through its investigation of outdoor science teaching in a science method course in a teacher education program at an Australian regional university. As part of their coursework, pre-service teachers designed and delivered science lessons to primary school-aged children in small teaching groups in a wetland setting and wrote reflective essays about the experience. Data collection methods included document analysis of the essays as well as follow-up semi-structured interviews with pre-service teachers. Findings suggest that the outdoor science teaching experience improved pre-service teachers' general science teaching skills, and significantly contributed to their capacity to teach science outdoors. Considerations regarding how teacher education curriculum and pedagogy can be reconfigured to better equip graduating teachers with the relevant science skills, knowledge and confidence are discussed.

The paper explores the transformation of environmental activist John Sinclair, OA, from a conservative member of the Country Party, through a position of cautious conservationism, to preeminence as a leading environmentalist with some very significant achievements. This paper aims to show some correlations between his work and ideas and major strands of environmental education research. His allegiance to K'gari (Fraser Island) and the way in which he was able to learn from the traditional custodians, the Butchulla people, and other leading environmentalists is described in this paper through his own memoir writing and the viewpoints of informants interviewed by the author. John Sinclair's profound connection with K'gari, how it was formed and sustained, and its historical and environmental consequences make a remarkable story of a modern citizen turned activist. The development of John Sinclair's ideas and practice show interesting parallels with the development of both environmental activism and environmental education in Australia. The story has importance in a range of areas connected with environmental stewardship and environmental education.

The "Best Chance for All" was developed in 2018 as a long-term policy vision for student equity in Australian tertiary education. We argue in this article that COVID-19 has exacerbated the issues that the policy vision sought to address and has increased demands on and of post-secondary education. Specifically, we argue that the magnitude of the social and economic challenges presented by COVID-19 warrants holistic policy responses that enable the transition to a connected tertiary education system; one designed to deliver choice and flexibility for lifelong learners. A roadmap for this transition exists in the form of "The Best Chance For All." The vision can be actuated through demand driven funding arrangements across tertiary education that are coherently aligned to optimise the performance of both the higher and vocational education sectors and are underpinned by sustained investment in equity outreach and support.

This article offers a global overview of the burgeoning field of micro-credentials and their relationship to lifelong learning, employability and new models of digital education. Although there is no globally accepted definition of micro-credentials, the term indicates smaller units of study, which are usually shorter than traditional forms of accredited learning and courses leading to conventional qualifications such as degrees. The paper aims to provide educators with a helicopter view of the rapidly evolving global micro-credential landscape, with particular relevance to higher education leaders, industry stakeholders and government policy-makers. It addresses five questions: (i) What are micro-credentials? (ii) Why micro-credentials? (iii) Who are the key stakeholders? (iv) What is happening globally? and (v) What are some of the key takeaways? Drawing on a European-wide perspective and recent developments in The Republic of Ireland, the paper concludes that micro-credentials are likely to become a more established and mature feature of the 21st-century credential ecology over the next five years. While the global micro-credential landscape is currently disconnected across national boundaries, more clarity and coherence will emerge as governments around the world increasingly align new credentialing developments with existing national qualification frameworks. The micro-credentialing movement also provides opportunities for governments and higher education institutions in partnership with industry to harness new digital learning models beyond the pandemic.

Urbanisation and industrialisation have contributed to significant and detrimental changes in the earth's natural environments. The concept of social-ecological resilience can assist this problem, by integrating the consideration of human and ecological systems in decision-making. An implication is that built environment professionals must be competent in social-ecological resilience knowledge and skills to ensure cities are well adapted to current environmental challenges, and do not further contribute to them. Yet the capabilities of built environment professionals to incorporate resilience thinking (theory and knowledge) into their work (skills and practice), is not well understood and is not well addressed in education theory. This paper contributes to this gap by: exploring the social-ecological resilience knowledge, skills, and practical experience of Australian built environment professionals, thereby identifying gaps to address in further and higher education. Results indicate that built environment professionals' know about social-ecological resilience, but they identify their practical experience is low. Additionally, respondents are more confident with their abilities, compared to colleagues, and their profession at large. The results indicate that further and higher education offerings (e.g. university education, continuing professional education, and practice) must assist built environment professionals to further develop social-ecological skills. As one respondent stated -- it will require 'rethinking the way we practice our professions'.

This research adopts post-qualitative inquiry to trace the teachings and learnings with an environmental sustainability subject for preservice teachers at an Australian university. Humanist discourses of 'education for sustainability' and 'default environmental practices' often act to heavily stratify educational spaces, becoming obstacles for alternative perspectives. How might novice teachers connect with the personal (what they learn), the professional (what they teach) ecological literacy and what is ethical (ecological justice), whilst confronting the political and social causations of environmental concerns? In response to these questions, the authors illustrate how they disrupted dominant conceptualisations of teaching environmental sustainability in higher education with pedagogical openings that animate us to think differently. Ecological, relational and critical posthuman philosophies help to orientate co-learnings with students. By blending the familiar, whilst also experimenting with speculative practices and playful learning, we have sought to expand the potential for (re)focusing past/present/future entanglements of human and more-than-human lifeworlds.

Examining the connections between geontologic and interrelational theories of place counter-mapping practices offers important methodological and pedagogic lessons in environmental sustainability education. Notably, the cultural counter-mapping undertaken by BIPOC women can educate on how cardinal ethics and mapping underpin ecological learning. Using Elizabeth Povinelli's geontologies, Rosi Braidotti's post-human knowledge, and Felix Guattari's three ecologies, in relation-with concepts of interrelationality in BIPOC scholarship: specifically, belonging (bell hooks, Aileen Moreton-Robinson), and the kinstillatory (Emily Johnson and Karyn Recollet) the article proposes how interrelational theories and geontologies reside in such scholarship and are central to environmental and sustainability learning. The article then exemplifies the impacts of BIPOC counter-mapping practices on environmental sustainability education through a research-creation project into the devastating ecological effects of the 2019/2020 Australian bushfires. Using the concept of cardinal ethics and a methodological protocol called inefficient mapping, the project, called Mapping Extinction, generates counter-mappings of emergent data into the 'red list' of Australian biodiversity facing dangerous levels of depletion after the fires. The article describes the guidance and learning offered by BIPOC women's counter-mapping in theorising ecological knowledge in the Anthropocene.

Environmental and sustainability initiatives seek to respond to the challenges of ecological crises and ongoing environmental degradation by supporting students to develop knowledge and dispositions to respond to the challenges of and live in a climate changed world. However, these initiatives are often marginalised in curriculum and hamstrung by inherent tensions such as which worldviews should be prioritised, the incommensurability of some global and local values, and the pursuit of environmental needs in the age of neoliberalism. These challenges become more complex when considering contextual stakeholders. In this paper we focus on the ethical dilemmas associated with environmental and sustainability education in a coal town where mining company sponsorship heralds mixed community response. In doing so, we unpack the contextual and philosophical complexities which create the crucial conditions for a viable normative case study--genuine uncertainty about issues not yet at tipping point, differences of reasonable perspectives and recognisable local concerns. We argue that teacher educators, particularly those with interdisciplinary philosophical insight should look to their local contexts for pressing ethical issues and engage in the development and field testing of their own normative case studies. We make the case that the process behind developing a normative case study involves insight into the relationships between educational ethics, policy, context, and divergent community perspectives. We argue that pedagogy using normative case study to navigate these elements has the potential to develop world-reading teacher deliberation which surpasses proceduralist approaches in teacher education.

In this article, we present a critical reflection on the academy's approach to knowledge production and dissemination in Australian universities and propose a paradigm shift towards an approach that actively promotes Indigenous knowledges within the academic canon and searches for complementarity and shared interests between Indigenous and Western epistemes. We begin this article with discussion of the role of the academy, and Western and Indigenous discourses around knowledge. From there we discuss contemporary issues of bushfire management and the Juukan Gorge destruction as illustrations to make a case for the role of the academy in engaging with knowledges that arise outside Western paradigms; and translating those knowledges to diverse audiences. Finally, we examine obstacles that must be addressed in a robust academic pursuit of epistemological synergy. Issues of knowledge ownership, epistemological and methodological challenges, and neo-colonialism are discussed as critical aspects of all collaboration towards knowledge integration.

This paper explains Feeling and Hearing Country as an Australian Indigenous practice whereby water is life, Country is responsive, and Elders generate wisdom for a communicative order of things. The authors ask, as a society of Indigenous people and those no longer Indigenous to place, can we walk together in the task of collectively healing Country? The "research method" uses experiential, creative, propositional, and practical ways of knowing and being in and with local places. Evidence may take many forms based upon engagement with an animate, sentient world. The research method can generate new meanings, implications and insights, and regenerate practical knowledge of Country. As an Indigenous tradition, Feeling and Hearing Country can enable the regeneration of healing life energies. It can help freshen up stories, knowledges, and help link ancestral wisdom to the present while co-creating healthy futures. Feeling and Hearing Country can enliven the human spirit, landscapes, and all beings "via" a participative, creative process that is helpful for the planet at this climate time, when many humans have forgotten their place in the world. As a research method, Feeling and Hearing Country can support the unlearning of epistemological errors for reinstating vitality in things.

This study examined the effects of using a combination two novel technologies on the development of knowledge and understanding of ecological science concepts for a small of preservice primary teachers, who had self-identified as having low prior background knowledge in science concepts and low confidence in their abilities in teaching science. Eight first year preservice teachers participated in an intervention that combined the use of an immersive environment with a modelling environment to deepen their content knowledge of ecology concepts and to build their confidence in learning and teaching science. The results of the study indicate that the participants self-reported that their confidence increased as a result of their engagement with the computer-based activities. The combined use of these two environments was found in this study to support the visualisation of ecological concepts, increase collaboration and promote engagement.

In this article, teacher professional practice is conceptualised within a regenerative framing as a synthesis of intercultural perspectives drawn from wisdom traditions, placing ethics-in-action alongside reflection-in-action. Regenerative practice foregrounds the need for renewal connecting professional learning with lifelong learning. Global sustainability agendas also inform this endeavour, reminding us of our connectedness within living ecosystems while 'local wisdom' is considered a primary source to inspire regeneration. Ecological models of education are therefore explored to determine the nature and scope of regenerative practices. Isolation imposed by the global pandemic provided opportunity to reflect upon our own practices and how these inter-relational constructs, often at odds with competency-based requirements, might nevertheless be integrated into teacher professional development. Three layers of regenerative practice, 'being with ourselves', 'being with nature' and 'being with each other' are presented as integral to a holistic approach that can be aligned with and supported by teacher professional standards.

The Great Barrier Reef (GBR) is under pressure from climate change and other threats, and part of the solution is to raise awareness of the GBR and its threats beyond a local audience (Great Barrier Reef Marine Park Authority, 2019). Reef HQ Aquarium (the national education centre for the Great Barrier Reef Marine Park Authority) implemented a virtual marine education program focussed on the GBR in 1998. The program uses videoconferencing technology to connect real-time marine biology experts to participants around the world. We report on > ten years of participant trends for this program to assess whether the program is a mechanism for increasing community educational outreach. Since 2005, the program increased the Aquarium's community and educational outreach by 4.8% by connecting an additional 83 388 participants from 19 countries worldwide. While the videoconference technology has evolved overtime, the program content remains a unique, interactive virtual experience that has proven to be an effective way for an informal learning institute to increase their outreach on a national and international level, particularly as there has been a transition to online learning and educational programs due the recent global Coronavirus pandemic.

Purpose: This study aimed to develop and test a measure of real-time continuous speech understanding to be used with natural dialogues. Method: The measure was based on a category monitoring paradigm and employed five existing recordings of natural dialogues from which the different test categories and associated target words were derived. For each dialogue, a listener was first given a semantic category and asked to press a button as quickly as possible whenever they heard an instance of the category. We tested 63 younger adults, using five semantic categories (family, media, season, temperature, and travel) at three noise levels (in quiet, 0 dB, and -5 dB signal-to-noise ratio [SNR]). Performance was measured in terms of accuracy and response time. Results: The results showed clear differences between the three noise conditions regardless of the semantic category. The peak of the response distribution was highest and earliest for the quiet condition and was reduced with decreasing SNR. The responses varied across categories, reflecting differences in the complexity of a given category or the typicality of the association between target words and their category. Broad categories and/or target words that were less directly associated with their category had decreased hit rates and increased response times. Conclusion: The results were discussed in terms of the sensitivity (hit rate) of the performance measure, as well as whether it picked up higher level semantic, context, and discourse properties of the dialogues.

This paper speculates as to the material consequences of the ecological crisis for the current objectives of the education system in the State of Victoria. Drawing upon new materialist thought, it presents a post-qualitative inquiry into the lead author's experiences as an educator during a 2014 fire event in the Latrobe Valley region of Gippsland, Victoria, Australia, known as the Hazelwood Coal Mine Fire. By engaging in thinking without method it unfolds an argument that a political preference for certain theories has resulted in economic growth becoming a key objective of Victoria's education system. It explores alternative theoretical perspectives, including the theory that there are limits to growth. This theoretical shift implies that any meaningful response to the ecological crisis will require a transition to a post-growth society. The paper considers the implication of this alternative theory for the current objectives of the education system in the State of Victoria. In so doing, it considers what it might mean if we accepted our response-ability to educate for a post-growth society rather than for a society surrounded by smoke and ash.

This paper is one of two that bring together a range of education scholars to consider how education might be for democracy in a time of complex challenges facing twenty-first century societies. In this paper, scholars from Australia, Japan and the United Kingdom consider how sites of formal and informal education can respond to multiple unfolding crises, including the COVID-19 global pandemic, catastrophic climate change and ecological collapse, political upheaval, and growing social and economic inequality. What emerges is a wide-ranging set of reflections that engage with these complexities and challenges in a considered and hopeful way.

As a curriculum area, English has been foundational to empire, invasion, and colonisation of Indigenous peoples the world over. It therefore requires considered scholarship to reimagine how to engage with and teach literature in English. In this article, we explore the enduring problem of English and its inheritances, as well as the ways in which Indigenous voices are currently manifest in classroom contexts. We then propose Indigenous relationality as the foundation and frame for new ways to read literature and understand the world. We consider the ways in which Indigenous cli-fi texts refuture relations and invite new modes of reading, focussing specifically on the way the concepts are taken up in Wright's "Carpentaria."

This article is a reexamination of the author's understanding of pedagogy, aimed at developing an increased awareness of the provinciality, limits and blind spots of the pedagogy and knowledge systems of colonial modernity. It engages with particular Indigenous epistemological theorisations of non-human agency, with Haraway's notion of multispecies entanglement, and with the Australian Great Barrier Reef in an inquiry aimed at noticing absences and hauntings of pedagogies of modernity, including the absence of ways of knowing and being without separability and determinacy and the damage that has come of this. This opens space for contemplating separability and determinacy as ontological difficulties contributing to socio-ecological crises of our time. The article is intended as a move by the author toward developing greater capacity to stay with the trouble of educating and living on a damaged planet that is fast becoming uninhabitable.

Eco-Schools is the largest global sustainability school program, with over 59,000 schools that engage 20 million students and 1.4 million teachers across 93 countries. The program was developed in response to the needs identified at the United Nations Conference on Environment and Development (also known as the Earth Summit) in Rio de Janeiro in 1992. Eco-Schools has grown to become a global model for environmental education (EE) and education for sustainable development (ESD) and has been recognized by UNESCO and UN Environment. Today, the Eco-Schools program is coordinated internationally by the Foundation for Environmental Education (FEE), an umbrella organization with over 100 members worldwide. This article discusses why the program is an ideal way for schools to embark on a meaningful path toward improving the environmental footprint of both the school and the local community while at the same time having a lifelong positive impact on the lives of young people, their families, school staff, and community members.

Purpose: This paper examines the views of Australian primary school parents regarding the food and nutrition education (FNE) curriculum. Associations with personal values (Universalism and Hedonism) and demographic measures were also explored. Design/methodology/approach: An online survey was conducted among 787 parents in March 2021. Parents rated the importance of 17 FNE topics. They were also asked about their support for six curriculum improvements and to state their own improvement suggestions. Findings: Parents viewed the "Effect of food on health" and "Food hygiene" as the most important topics. Three FNE components were derived: (1) food safety and preparation, (2) health and nutrition information, (3) food origins and environmental sustainability. The "Food safety and preparation" component score was associated with both universalism-nature and hedonism values but negatively associated with parental education. The "Health and nutrition information" component score was associated with universalism-nature value and main language spoken at home. Lastly, the "Food origins and environmental sustainability" component score was associated with universalism-nature value. The two personal values, universalism-nature and hedonism, were more strongly associated with parents' views of curriculum topics than parental demographic characteristics. Parents had several criticisms of current FNE, including school food environments not resonating with FNE taught in the classroom and that FNE might increase the risk of eating disorders. They also suggested that the FNE curriculum should support both parents and teachers by providing relevant resources and training. Originality/value: Australian parents' views of the importance of FNE topics and how to improve FNE in primary schools have been under-examined.

This paper draws on the social ecology of Félix Guattari, to suggest that young children learn in complex social and natural situations, in this case 'getting muddy'. The notion of social ecology will be revived in this paper, to ensure that the human social world is embedded in and part of the natural world, with all its complexities, relations and repetitions (re: muddiness). Children learn from their mistakes, from social interaction, due to their instincts, and as part of an evolving situation, much of which is beyond their control, e.g. their attraction to mud. This paper will search for these types of learning(s) in the affect that can be discerned from teaching and learning, and specifically related to 'muddy literacy'. One might call the combined notions that will be put to work in this paper as 'affective literacy', it is an affective literacy fully imbricated in muddy nature. To achieve this, the paper will attend to empirical research in the early childhood context in Australia, that has charted how children learn from inquiry based learning outdoors in mud, pictures of Aboriginal children outside (and a hand), and a mud classroom painting.

This essay uses the theory of practice architectures to demonstrate the kinds of transitions underway as people change their practices to address the current climate emergency, with particular reference to Australia. The individualistic attitude-behavior model of behavioral change is inadequate for understanding these transitions, since they also require changes in the intersubjective spaces in which people encounter one another (semantic space, physical space-time, social space). Together, such transitions across a variety of domains can bring about transformations in "logics of life." The theory of practice architectures is a resource for those calling for intensified action to reduce CO[subscript 2] emissions and mitigate climate change, offering a way to understand how intertwined changes are needed in discourses and language, activity and work, and solidarity and power to bring about transformations in logics of life. The essay draws attention to the role of hybridization, in which old practices coexist alongside new practices, in the accomplishment of transformations.

It takes a special kind of teacher to enlist in a Bush Blitz TeachLive expedition: camping; long days hiking or wading through marshland; catching arachnids, lizards and insects; and all the while managing to remotely teach students back in the classroom. The latest instalment of Bush Blitz TeachLive sent five Northern Territorian teachers to stunning, undisturbed areas of Groote Eylandt -- the whole of which and its surrounding waters, lie within the Anindilyakwa Indigenous Protected Area. The archipelago from which its largest island takes its name, lies about 50km off the east coast of Arnhem Land, and is an important biodiversity zone, where endangered species can dwell in safety and scientists can gauge the impacts of climate change. Two of the teachers who attended, Will Forman and Tim Reilly, are from local schools on the island, and were both keen to learn more about the ecology of their region and to grow their knowledge of the area's biodiversity. Veronica Wiley (Darwin), Jenni Frank (Alice Springs) and Con Costa (Nhulunbuy) rounded out the final five successful and highly enthusiastic applicants. The expedition was designed with the intent of following up on prior botanical, entomological, reptile and mollusc studies undertaken in the area, as well as trapping an elusive Pseudantechinus (otherwise known as a "False Antechinus"), a small, mouse-sized marsupial, which had previously only been captured on camera on Groote Eylandt. This article provides highlights from the teachers' time on the Bush Blitz Groote expedition including some of the species they identified and documented. TeachLive is a Bush Blitz collaboration with the Australian Science Teachers Association (ASTA), which enables teachers to participate in these survey expeditions. Bush Blitz TeachLive is designed to build the capacity of teachers to facilitate high-quality learning on environmental and sustainability issues using real-world research projects.

In response to the perception that climate change is too abstract and its consequences too far-reaching for us to make a difference, recent feminist environmental humanities scholars have drawn attention to connections that can be forged by noticing the intermingling of bodies, relations, materials, places and movements in the world. Inspired by these ideas, Tonya Rooney has proposed that there is potential in working with child-weather relations as a pedagogical response to making climate change more connected and immediate for young children. Mindy Blaise and her colleagues have also shown how 'matters of fact' dominate early childhood teaching, and call for new pedagogies that attend to 'matters of concern', such as climate change. In this article the authors build on these ideas by drawing also on María Puig de la Bellacasa's suggestion that we extend our concern to 'matters of care' as an 'ethically and politically charged "practice'." The authors report on their work with educators and children in an Australian-based preschool where they have started to engage with matters of concern and matters of care to create new types of pedagogies that they call 'weathering-with pedagogies'. These are situated, experimental, embodied, relational and ethical, and, the authors suggest, reflect a practice of care, thus providing young children with new ways of responding to climate change. The authors take as their starting point Donna Haraway's invitation to 'muddy the waters' as a way to stir up the possibilities, tensions and challenges in doing such work.

This paper discusses the representation of resource exploitation and consumption in German geography textbooks. The aim of the paper is to contribute to a critical and reflective understanding of the representation of resource-related issues in textbooks by analyzing two scientific debates (resource curse and actor analysis). The paper shows that all studied geography textbooks contribute to a certain degree to awareness raising in Education for Sustainable Development (ESD), but references to the everyday life of students are rare. There are only few action-orientated tasks in the frame of resource exploitation and consumption in the studied textbooks. As real-world examples help develop students' critical thinking skills and shape their ideas of sustainable development, these aspects reflect a pedagogical shortcoming.

In this article, the authors argue that the notion of a teacher and the coexisting teacher education processes are being progressively emptied out, and replaced by the model of a corporate worker, serving the needs of a post-industrial financial capitalist society. They assert that teachers have had their identities stripped of their previous roles as guardians and proponents of civil society, or as the keepers of an essential knowledge to live a good life. Instead their roles have become merged with the over-riding concerns of financial capitalism, which primarily works from the perspective of the profit motive, and that reduces all activity under its aegis to calculable economic values representable as numerical, parallel to the multitude of companies on the stock exchange. The authors look for concrete routes out of the current situation, which escape the ways in which subjectivity is captured and turned into something else, ready to be demarcated as a flow in the financial capitalist setup. They draw upon concepts invented by Deleuze and Guattari (1983) that emphasize movement and interconnection, flows and blockages, in complex, unpredictable and contradictory contexts such as capitalism. They suggest that schizoanalysis, an approach from Deleuze and Guattari (1983) that focuses on mapping the contradictory productions and flows of desire across multiple scales, allows the analyst to move between the micro and macro, and to consider fragments, moments and events, and is a potent methodology to resist the capture of subjectivity by capital, and to reconceive the processes of teacher education.

Open Educational Practices (OEP) have gained traction internationally over the last fifteen years, with individuals, institutions, and governments increasingly interested in the affordances of openness. Whilst initiatives, policies, and support mechanisms are evident, there is an ever-present danger of localised contexts being unintentionally unrecognised, which has a negative effect on mainstreaming the practice sustainably. This paper presents a conceptual framework for open research based on Bronfenbrenner's "Ecology of Human Development" (1979) and asserts that it is through an understanding of complex influences and contexts of practice that strategic and operational processes to enable open education are manifested. It presents the framework through the lens of an emerging research project examining the experience of OEP in four Australian universities which will apply the framework as a guide for not only survey and interview question design, but also data analysis with the aim to inform broader policy development locally and nationally.

Education for sustainable development (ESD) aims to empower future generations to address current global environmental threats, though it faces challenges to implementation, often linked to narrow perceptions of sustainability. To observe such changes in practice and draw their implications for ESD, we explore the effects of COVID-19 in perspectives and practices of sustainability across an education community. We reflect on how disruptions or threats can trigger a (re)imagination of individual and collective action. Our findings suggest that the COVID-19 pandemic and its effects on individuals and societies have altered perceptions and practices of sustainability through envisaging previously unimaginable global environmental restoration, and experiencing personal, professional and collective changes. Our study shows that the perceived restorative effects on the environment of the pandemic lifted the education community spirits and enhanced "a willingness to change" by leveraging the social network around the education community to promote collective action.

STEM education has become a global priority as governments realise that there are important economic benefits if students engage in this interdisciplinary curriculum area. Less prominence has been given to the community benefits that STEM education can bring and even less attention has been given to the potential for children's learning of STEM to increase adults' understanding of environmental issues. Purpose: This study examined how an interdisciplinary STEM education unit of work was implemented in a primary school to educate children's families and the school community about a little known but significant issue: the plight of honey bees. Sample: The paper reports on two primary school teachers and their classes who were engaging in a STEM unit of work. The children were aged nine and ten years old and the school was in a metropolitan location. The unit of work being taught focussed on creating an education game to highlight the importance of honey bees. Design and methods: Using a case study design multiple sources of data were collected including video, semi structured interviews, and work samples over the course of eight lessons. The data analysis involved an iterative model of video analysis integrated with analysis of student games and community interviews. Results: The multiple sources of data suggested that the extended learning module was able to support the development of student understanding of the plight of honey bees and that children were able to transform their learning into board games that enabled the children to inform and inspire the local community. Conclusion: These findings offer insights into how children can transform their learning into a resource and then can use this resource to educate a school community about a complex and significant environmental issue.

Against a backdrop of advocacy for interdisciplinary STEM curricula, this paper explores the design principles underpinning a three-year longitudinal research project that develops and evaluates interdisciplinary mathematics and science learning sequences involving multiple teachers and student cohorts across the primary school years. The research uses design-based methodology and deploys a pedagogical cycle based on representation construction and model-based reasoning, reflecting core disciplinary processes, and aimed at foundational concepts. The interdisciplinary structure of sequences in different topics, teacher pedagogy, and student reasoning and learning are illustrated through analysis of three learning sequence vignettes. In these topics both mathematical learning (measure, data modelling and spatial reasoning) and science learning (concepts and practices), were reinforced and enriched through the interdisciplinary framing. Drawing on notes of teacher planning and review meetings, coupled with classroom data, we identify (a) the conceptual and curricular design features through which mathematics and science can synergistically interweave, (b) the epistemological design challenges involved in working with teachers to achieve this interdisciplinary alignment, and (c) the key pedagogical design features that emerged to support this integration. The research contributes to conceptualising how interdisciplinary processes that enable synergistic interweaving of mathematics and science content and processes can be effectively framed and enacted.

This paper develops a cosmopolitical approach to multi-species inquiry in environmental education and its associated research. Drawing on Isabelle Stengers' concepts of "etho-ecology" and an "ecology of practices", the paper explores ethical and political questions of what it means to think-with nonhuman animals as sentient creatures who participate (often unwillingly) in environmental science studies. The author argues that ecology as a scientific practice cannot be disentangled from a process of becoming-ecological in the field, including the affective concerns and ethico-esthetic values produced through encounters amongst people, nonhuman animals, technologies, and their associated milieus. This conceptual work is extended through etho-ecological accounts of a three-day field excursion with environmental science students and their lecturers in the intertidal zones of Bundjalung National Park in NSW, Australia.

Inspired by the activism of young people in response to growing calls for climate justice, this discussion examines the rich possibilities to more meaningfully engage with the interconnections between human and environmental health in the AC:HPE. We explore how the Sustainability cross-curriculum priority is articulated throughout the Health and Physical Education learning area of the Australian Curriculum (AC:HPE). Adopting an ecofeminist framework based on the work of Val Plumwood, we follow the current of Sustainability as it flows through the AC:HPE, to reveal the limited ways it manifests, as well as the points at which greater inclusion is possible. Given our analysis, we focus on expanding definitions and interconnections in the AC policy language to resituate Sustainability in more ecological and ethical terms, and thereby activate new pedagogical possibilities for teachers and students.

This experimental writing piece by the Earth Unbound Collective explores the ethical, political and pedagogical challenges in addressing climate change, activism and justice. The provocation Earth Unbound: the struggle to breathe and the creative thoughts that follow are inspired by the contagious energy of what Donna Haraway (2016) calls response-ability or the ability to respond. This energy ripples through monthly reading groups and workshops organised by this interdisciplinary collective that emerged organically in January 2020.