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Indigenous Psychology within Australia reflects the traditional knowledges of Aboriginal and Torres Strait Islander Peoples and their understanding of the cultivation of relational social and emotional wellbeing (SEWB). However, these perspectives are poorly incorporated into dominant "Western" psychological theories and practice, such as Cognitive Behaviour Therapy (CBT). This represents a barrier to the cultural safety of current mental health practice and its decolonisation within Australia. This study brought together CBT Practitioners and Practitioners of an Aboriginal Wellbeing practice ("Wayapa") to engage in a series of yarns (guided focus groups) to share perspectives, insights, and stories on their own and each other's practices. Indigenous qualitative research approaches including Research Topic Yarning were engaged to decolonise the research environment and support dialogue at the cultural interface of the two practices. Through experiencing Wayapa, CBT practitioners reflected on gaps in their own practice, with an enthusiasm for the opportunities that Wayapa provided to decolonise their practice. Wayapa practitioners were able to celebrate the holistic nature of their practice and the possibility for it to inform dominant "Western" psychological theories and practice, such as CBT, and encourage a more connected and culturally safe way of working with First Nations peoples. Creating safe cultural interfaces between "Western" and Indigenous Psychologies, and building awareness of the value of Aboriginal grounded wellbeing models, can help to promote and expand culturally safe practices within Australian psychological practice. What is already known about this topic: The cultural safety and relevance of CBT for Aboriginal and/or Torres Strait Islander Peoples remains uncertain. There is limited knowledge of Aboriginal wellbeing practices and Indigenous Psychologies amongst non-Indigenous Australian mental health practitioners, including psychologists. Broadened understanding of Aboriginal wellbeing practices such as Wayapa Wurrrk, may contribute to decolonising psychology in Australia. What this topic adds: CBT and Wayapa share common and unique tools and concepts that can support the social emotional wellbeing of all Australians. Wayapa Wurrrk concepts such as earth mindfulness and the centring of Country as a foundation for wellness and social emotional wellbeing represent gaps in current CBT practice. Work at the cultural interface of "Western" and Indigenous Psychology offers a pathway to promote appreciation for, and active utilisation of, Indigenous psychologies including the social emotional wellbeing framework (SEWB). In this article, we recognise both Aboriginal and Torres Strait Islander Peoples as the First Nations of Australia. We acknowledge and pay respect to the knowledge that Aboriginal and Torres Strait Islander cultures are unique, all with their own languages, knowledge systems, beliefs, and histories. We recognise the collective terms they prefer also vary. With respectful consideration to these preferences, typically we will specify Aboriginal and/or Torres Strait Islander Peoples when referring to First Nations Peoples in this article. From time to time, we use the term Indigenous. However, we note that for many Aboriginal and Torres Strait Islander Peoples, this is not preferred. As such, we have only used this where we are referencing it's use from another source, or it is the established use of the term, such as its use in "Indigenous knowledges". Where referring to individual Aboriginal and/or Torres Strait Islander people, we have endeavoured to incorporate their preferences, including for example, reference to the Country they are connected to. [ABSTRACT FROM AUTHOR]

Sending unsolicited sexts is increasingly recognised as harmful and, in some countries, constitutes a criminal offence. Recipients of unwanted/unexpected sexts often report compromised mental health, yet it is currently unknown how people deal with these sexting experiences. Using a mixed-methods approach, this study explored help-seeking behaviours following the receipt of unwanted sexts and barriers to reaching out for support in Australia, where the law currently does not recognise unsolicited sexting as a criminal offence. In total, 883 participants, Mage = 22.52 years (SD = 3.09), were recruited comprising 539 (61.2%) women, 325 (36.9%) men, and 17 (1.9%) other/non-binary. Overall, women were more likely to receive unsolicited sexts (389, 81%) than men (66, 26.2%), and ≥97.7% of respondents across genders never sought support in response to these experiences. Template thematic analysis revealed the receipt of unwanted sexts was often regarded "too trivial" to seek support for, which was captured under the theme of it's just an image. Regarding barriers to help-seeking, three themes were generated: it's an awkward experience to talk about, I did not realise it was a violation, I didn't know where to go. Young Australian adults often did not seek support due to feelings of awkwardness and shame associated with receiving unwanted sexts, a lack of understanding of the violating nature of these experiences and young age, and minimal knowledge of supports. This study illustrates that community attitudes and the legal framework in Australia towards unsolicited sexting need to change to recognise this sexting variant as harmful and illegal. [ABSTRACT FROM AUTHOR]

Our aim was to explore the association between COVID-19 pandemic-related product shortages and symptoms of stress, anxiety, and depression in Australian families, concurrently and longitudinally, while controlling for demographic, health, and psychological characteristics. This prospective study used two waves of data (baseline, Time 0 = April 2020; Time 1 = May 2020) from a longitudinal cohort study of Australian parents of a child aged 0‐18 years. Parents were surveyed at baseline about whether they had experienced product shortages related to COVID-19. DASS21 was used to measure symptoms of depression, anxiety, and stress at both waves. The sample included 2,110 participants (N = 1,701, 80.6% mothers). About 68.6% of the respondents reported being impacted by one or more shortages. Product shortages correlated significantly with higher combined and individual scores for anxiety, depression, and stress (r = 0.007 to 0.18, all p < 0.001) at baseline. At Time 1, parental emotion regulation explained 4.0% of the variance (p <.001). Our findings suggest a role for improving parental emotion regulation in coping with stressors, such as shortages and lockdowns. [ABSTRACT FROM AUTHOR]

The present study uses a qualitative approach to understand the impact of COVID-19 on family life. Australian parents of children aged 0–18 years were recruited via social media between April 8 and April 28, 2020, when Australians were experiencing social distancing/isolation measures for the first time. As part of a larger survey, participants were asked to respond via an open-ended question about how COVID-19 had impacted their family. A total of 2,130 parents were included and represented a diverse range of family backgrounds. Inductive template thematic analysis was used to understand patterns of meaning across the texts. Six themes were derived from the data, including "Boredom, depression and suicide: A spectrum of emotion," "Families are missing the things that keep them healthy," "Changing family relationships: The push pull of intimacy," "The unprecedented demands of parenthood," "The unequal burden of COVID-19," and "Holding on to positivity." Overall, the findings demonstrated a breadth of responses. Messages around loss and challenge were predominant, with many families reporting mental health difficulties and strained family relationships. However, not all families were negatively impacted by the restrictions, with some families reporting positive benefits and meaning, including opportunities for strengthening relationships, finding new hobbies, and developing positive characteristics such as appreciation, gratitude, and tolerance. [ABSTRACT FROM AUTHOR]

Objective: Socially prescribed perfectionism is considered an important contributor to eating disorder (ED) development and maintenance. Despite this fact, it is unclear how social groups apply this pressure to be perfect, and how this pressure originates and manifests. Our research sought to clarify how group membership relates to perfectionism in EDs. Method: Using a Social Identity Approach to understand how social identities (i.e., identities arising from group membership) relate to perfectionism in EDs, we performed semi‐structured interviews with 10 Australian women (ages: 19–34) in recovery from EDs. Results: Using Interpretive Phenomenological Analysis, we found participants suggested personal perfectionism (manifested as self‐control) developed from family standards. Conversely, social perfectionism was a role born from social norms embedded in relevant social groups, and provided definition for perfection. Greater flexibility in defining perfection broadly was reported as important to recovery. Conclusion: The results support taking a Social Identity Approach to perfectionism and recovery in EDs. Our research suggests that clinicians should focus on redefining social norms as a potential method to reducing the negative consequences of perfectionism, potentially through the use of group cognitive behavioural therapy to change perfectionism definitions. [ABSTRACT FROM AUTHOR]

There is a growing shift towards meat reducing diets, especially in Western nations, in the last decade. Whilst research has examined the potential motivations in adopting meat reducing diets, there are a limited number of studies which directly compare diet-related motivations across dietary groups, especially comparing meat reducing diet groups to omnivores. As such, it is unclear whether these dietary groups have distinctly different motivations for adopting their diets. This study aimed to examine the motivations that underlie people's dietary choices, and to compare these across three dietary groups; vegan, vegetarian, omnivore. A sample of 701 participants participated in the study (Mage = 30.09, SDage = 10.91). Participants were asked to self-describe the diet they follow and provide a written response as to why they choose to follow this diet. A content analysis indicated that the participants' motivations were similar across the three dietary groups. Similar reasons included health and environment, with the health reason common across all three groups. For vegan and vegetarians the most common was animal welfare. However, taste and enjoyment for diet was most common for omnivores. The overlap in responses across the dietary groups suggests that dietary motivations are similar across these three groups. Therefore, rather than simply employing motivations to encourage reduced meat diets, it may be better to develop more personalised interventions to achieve this. [ABSTRACT FROM AUTHOR]

Many government strategies to reduce the spread of Novel Coronavirus (COVID-19) involved unprecedented restrictions on personal movement, disrupting social and economic norms. Although generally well-received in Australia, community frustration regarding these restrictions appeared to diverge across political lines. Therefore, we examined the unique effects of the ideological subfactors of Right-Wing Authoritarianism (RWA; Aggression, Submission and Conventionalism) and Social Dominance Orientation (SDO; Dominance and Anti-egalitarianism) in predicting perceived personal threat of COVID-19, and support for and reactance to government restrictions, in Australian residents across two separate samples (S1 N = 451, S2 N = 838). COVID-19 threat was positively predicted by Submission, and negatively by Conventionalism, and Anti-egalitarianism. Support for restrictions was also positively predicted by Submission, and negatively by Conventionalism, Dominance, and Anti-egalitarianism. Reactance to government restrictions was negatively predicted by Submission, and positively by Conventionalism, Dominance, and Anti-egalitarianism. These findings suggest that right-wing ideological subfactors contribute to the one's perception of COVID-19 threat and government restrictions differentially. [ABSTRACT FROM AUTHOR]

• The normative definition of veganism is more permissive than absolutist. • Substantial variability exists in individual definitions of veganism. • Giving participants definitions may reduce measurement error. • Less strict definition may help people in the future engage with veganism. Veganism is an increasingly popular identity within Western societies, including Australia. However, there appears to be a positivist approach to defining veganism in the literature. This has implications for measurement and coherence of the research literature. This exploratory study assessed preference rankings for definitions of veganism used by vegan advocacy groups across an Australian convenience sample of three dietary groups (vegan = 230, omnivore = 117, vegetarian = 43). Participants were also asked to explain their ranking order in an open-ended question. Most vegans selected the UK definition as their first preference, omnivores underwent five rounds of preference reallocation before the Irish definition was selected, and vegetarians underwent four rounds before the UK definition was selected. A reflexive thematic analysis of participant explanations for their rankings identified four themes: (1) Diet vs. lifestyle, (2) Absolutism, (3) Social justice, and (4) Animal justice. These four themes represent how participants had differing perceptions of veganism according to their personal experience and understanding of the term. It appears participants took less of an absolutist approach to the definition and how individuals conceptualise veganism may be more dynamic than first expected. This will be important when researchers consider how veganism is defined in future studies to maintain consistency in the field. [ABSTRACT FROM AUTHOR]

Dark Tetrad (D4) traits have been shown to influence both perpetration and victimisation of dating related anti-social behaviours. To inform prevention and intervention measures against these behaviours, it is important to understand how persons with elevated D4 traits search for partners and what aspects of dating they appraise as positive versus negative. This study aims to qualitatively explore the role of personality in dating experiences; specifically, preference for dating platform and perceived dating outcomes in those with elevated D4 traits. In total, 480 adults from Australia, (288 women, 186 men, and 6 non-binary) aged 18– 70 years (M = 29.51, SD = 12.82), took part in an online qualitative and quantitative survey. Participants with elevated traits of psychopathy, narcissism and sadism showed a greater preference for meeting people offline. Applying template analysis, we generated three themes for positive experiences: finding a new partner, connecting with others, and material and personal benefits. For negative experiences, we identified four themes: not being able to find a partner, misrepresentation, online and in-person victimisation, and difficulties with navigating close relationships. Whilst persons with elevated D4 traits value connecting with others, they dislike deceptive dating practices and often perceive themselves to be victimised in online and offline settings. Future studies should investigate whether dating experiences differ across individuals who score within elevated versus lower range on D4 traits. • Elevated scores on some of the D4 traits are linked to preferences for offline dating. • Men with elevated D4 traits reported sexual experiences as positive aspects of dating. • Social approval/emotional validation was appraised as a positive dating outcome. • Women with elevated D4 traits reported instances of online and offline victimisation. • Elevated D4 traits linked to rejection sensitivity and broader relationship issues. [ABSTRACT FROM AUTHOR]

Objectives: Overweight and obesity during pregnancy is a risk to the health of mother and child. Midwives can modify this key risk factor by providing weight management interventions to women before and during pregnancy. This study investigated social cognitive determinants of pre-clinical student midwives' intention to provide weight management intervention in preconception and antenatal clinical contexts. Social cognitive determinants from the theory of planned behaviour (attitudes, subjective norms, perceived behavioural control) and self-determination theory (autonomous motivation) were used to predict pre-clinical students' intentions once they enter practice., Method: The sample was 183 female pre-clinical student midwives from 17 Australian universities (age range = 18-54 years). Participants received a cross-sectional questionnaire that measured demographic items, attitudes, subjective norms, perceived behavioural control and autonomous motivation towards providing weight management intervention at two different stages of pregnancy - preconception and antenatal., Results: Attitudes, subjective norms, and perceived behavioural control accounted for 56% of intention to provide weight management interventions to women planning pregnancy; however, the addition of autonomous motivation was non-significant. In contrast, attitudes and subjective norms (but not perceived behavioural control) accounted for 39% of intention to provide weight management interventions to women during pregnancy. Furthermore, the addition of autonomous motivation to the model was significant and accounted for an additional 3.1% of variance being explained., Implications and Conclusions: Curriculum changes that support and increase pre-clinical student midwives' intention should focus on these specific correlates of intention in order to foster long term changes in clinical practice. Changes to the education and training of midwives should be carefully considered to understand their impact on these important determinants of intention to engage in this critical clinical skill., (Copyright © 2018 Elsevier Ltd. All rights reserved.)