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Emerging public discourse about making a "tree change", "green change", or "sea change" emphasizes the putative benefits of working and residing in regional Australia. Yet, attracting and retaining workers in the regions is a challenge for policymakers, governments, and industries. The present research involved two separate surveys of people residing in regional Australian communities to discern demographic and psychological predictors of their intent to stay in their region: income, years in the region, family, life satisfaction, job satisfaction, and place identity. Multiple regression analyses found incremental evidence of place identity as a predictor of intent to stay. The findings regarding place identity have implications for career development practice, human resources recruitment strategies, and public policy focused on regional Australia. [ABSTRACT FROM AUTHOR]

This study aims to empirically examine an integrative model centered on customer delight drawing from cognitive appraisal theory and place identity theory. A self-completed survey administered in English at three tourism destinations in Australia (Phillip Island, Great Ocean Road, and Sovereign Hill) generated 457 valid responses. The results show that authenticity and employee helpfulness are positively associated with customer delight, which in turn, positively affects the positive word-of-mouth (PWOM) intention. Customer delight is a principal mechanism that transmits the influence of authenticity and employee helpfulness to PWOM. In addition, place identity moderates the relationship between customer delight and PWOM such that the higher the place identity, the weaker is the relationship between customer delight and PWOM. The findings advance the current theorizations on several fronts and offer managerial implications for destination marketing practice in terms of customer experience management, marketing communications, and customer service. [ABSTRACT FROM AUTHOR]

‘Sense of place’ has become a central concept in the analysis of the cultural, personal and mental health risks posed by a changing climate. However, such place-related understandings of mental health and wellbeing remain largely limited to Indigenous health contexts. In this article we argue the relevance of sense of place in understanding the mental health impacts of climate change on family farmers who retain close living and working relationships to the land. We conducted a community-based qualitative case study located in the Western Australian Wheatbelt - a region that has experienced some of the most significant climate change in Australia. A three-part interview series was conducted with 22 family farmers between February 2013 and April 2014, and 15 interviews with various agricultural and mental health key informants. The research findings reveal that recently observed patterns of climate change have exacerbated farmers' worries about the weather, undermined notions of self-identity, and contributed to cumulative and chronic forms of place-based distress, culminating in heightened perceived risk of depression and suicide. The research findings highlight the tightly coupled ecosystem health-human health relationships that exist for family farmers living in regions affected by climate change, as well as the significance of farmers' place-based attachments and identities for their mental health and wellbeing. [ABSTRACT FROM AUTHOR]

Exposure to extreme heat is a familiar seasonal experience for many rural communities across Australia, which is projected to increase in frequency and intensity with climate change. This has wide-ranging implications for community health and well-being, livelihoods, recreation, and the natural and built environments. In this study, we have examined how rural and remote communities in South Australia experience and respond to extreme heat, and how this is influenced by physical, social and psychological aspects of place. Interviews with participants across different climatic regions of South Australia were analysed using a broad thematic framework that included physical aspects of place, human activities, social and community aspects, and relationships with place; providing a descriptive account of heat impacts and responses. We further suggest that some narratives expressed the construction of a rural or remote identity, with climate being a part of this relationship; suggesting that place identity may be a subjective aspect underpinning appraisals of extreme heat. We discuss the implications for adaptation choices in a warming climate. [ABSTRACT FROM AUTHOR]

Brisbane is Australia's third largest city, and capital of the state of Queensland. It has a sprawling urban footprint and impending connections to neighbouring metropolises, said to create a '200 km city'. The governing body of Brisbane controls the largest municipality in Australia, with unrivalled opportunity to influence both urban planning and marketing for the CBD and suburbs. Brisbane is home to over one million people, and its population has grown rapidly over the past decades, doubling in the past 40 years. Brisbane represents the quintessential city with an emerging quest for urbanity, both in brand and physical form. The relationships between the city's urban planning and its branding is not well examined, despite clear entanglement between these two strategies. We use a case-study analysis of both Brisbane City (which is glossed as the Central Business District) and an outer-suburban area, Inala, to interrogate how urban identities and brand are being constructed in relation to their social settings and governance, with particular reference to the importance of city branding and its relationship to planning strategies. The manifestation of branding and relationship to place qualities at the core and on the periphery of Brisbane are examined, with relevance for other rapidly growing, ambitious cities. The focus of Brisbane's push for urbanity is on the city centre, and is not representative of the typical suburban condition, nor of many cities dominated by suburban forms. An analysis of place brand, planning strategies and resident's responses to place, from planning, architectural and anthropological perspectives are offered, as an alternative reading of place brand from the marketing dominated approach usually favoured in branding analysis. We make recommendations to incorporate a more complete version of place in the construction of a 'genuine' urbanity. We argue that the recognition of resident-centred place identity in place branding will produce more socially sustainable places, as well as more authentic city brands. [ABSTRACT FROM AUTHOR]

In this paper, we discuss the screen media businesses and production milieu that has developed in the predominantly rural region of the Northern Rivers, Australia, over the past 20 years. Spread across a number of towns and small cities each at some distance from each other, this screen milieu would seem to go against the prevailing logic for screen media to concentrate in globally connected cities. Taking up Allen J. Scott’s suggestion that the new capitalism of the twenty-first century is producing restructuring effects in many of the interstitial spaces between large cities, this article examines the spatial assemblages of the screen media and related creative industries sectors in one such space. We demonstrate how screen media actors in this rural region are participating in the wider cultural economy and explore its cultural policy implications. [ABSTRACT FROM AUTHOR]

Abstract: Within Australia’s tropical savanna zone, the northernmost frontier regions have experienced the swiftest transition towards multifunctional occupance, as a formerly flimsy productivist mode is readily displaced by more complex modes, with greater prominence given to consumption, protection and Indigenous values. Of these frontier regions, Cape York Peninsula has become the focus for increasingly entrenched, complex contests about regional futures, with the transition towards complex multifunctionality demonstrated in the 1970, 1990 and 2010 tenure maps. Transition dynamics are explored in tables summarising functional trajectories at these benchmark years, also with an examination of non-Indigenous and Indigenous driving forces, actors, agendas, power relations and decision processes. In this increasingly contested arena, currently the pivotal divide is between traditionalist/localist against modernist/reformist/regionalist visions of Indigenous futures, with this divide influencing the agendas and strategies of other major participants, notably conservationists and state and federal governments. The most probable functional trajectory towards 2030 can be identified, based on the partial resolution of the current flux in land tenures, property rights, power relations and economic prospects. The peninsula yields further evidence on the links between multifunctional dynamics, contestability and shifting place identities. [Copyright &y& Elsevier]

The geographical literature on place interrogates, amongst other notions, sense of place, place identity, and their connections or disruptions. Although notions of place are multiple and very fluid, place transformation in rural and regional areas may be more rapid than the changing understandings of place held by residents. This research examines notions of place held by residents on the Sunshine Coast of Australia, one of the fastest growing 'sea change' regions in the nation. It presents a reading of empirical material that suggests sense of place and place-identity cannot be easily equated in the region. Sense of place was more important to rural and long-term residents than was the place-identity. Landscape change in the region is narrated, and images of place-identity interpreted, to suggest that place-identity has been created and imposed by the globalising forces of development, rather than emanating from many resident's perspectives. Those local voices have been, and continue to be, successively displaced and disrupted. Thus discursive power in various ways shapes and is shaped by dominant place-identity in the region, and some voices are blocked by the discourses of urbanisation. The unequal geographies of power shaping the regional landscape need to be acknowledged within place transformation processes. These geographies of power suggest that sense of place can be thought of as a 'view from the bottom', while place-identity primarily functions as a 'view from the top'. [ABSTRACT FROM AUTHOR]

This paper discusses the annual Elvis Revival Festival in the small town of Parkes, 350 km to the west of Sydney, in rural Australia. It explores the way in which a remote place with few economic prospects has created a tourism product, and subsequently captured national publicity, through a festival based around commemoration of the birthday of Elvis Presley, a performer who had never visited Australia, and certainly not Parkes. The Festival began in the early 1990s, when a keen Elvis fan rallied promoters (and other fans) around the idea of bringing Elvis impersonators to the town for an annual celebration. Since then, the Festival has grown in size, with notable economic impact. The town now partly trades on its association with Elvis, constituting an ‘invented’ tradition and place identity. Yet the festival is not without tensions. The images of Elvis and the traditions generated by the festival challenge those who wish to promote Parkes through more austere, staid notions of place and identity. For some, Elvis is a means for the town to generate income and national notoriety, while others prefer less ‘kitsch’ tourism attractions such as a nearby (and nationally famous) radio telescope. Results from interviews with key players and surveys of visitors demonstrate how ‘tradition’ is constructed in places (rather than being innate), and how small places, even in remote areas, can develop economic activities through festivals, and create new identities – albeit contested ones. [ABSTRACT FROM AUTHOR]

Rationale: Social identification with the people in one's neighbourhood has a wide variety of benefits for individual and community health and wellbeing. In particular, previous research shows that residents' social identification with their neighbourhood is protective of mental health. However, researchers are only just beginning to design and evaluate interventions that directly target social identification on health grounds., Objective: This longitudinal study evaluated a whole-of-community intervention at scale (Neighbour Day, 2019), in which Australian residents were encouraged to build social connections in their local community. Neighbour Day is a campaign that seeks to raise public awareness of the importance of connecting with neighbours and had a reach of approximately 300,000 people in 2019., Methods: Participants were 437 hosts of neighbourhood events held across 276 diverse suburbs across Australia. Participants were surveyed at three-time points; before and after Neighbour Day, as well as at six-month follow up., Results: Hosting a Neighbour Day event led to a significant increase in neighbourhood social identification, which was sustained six months later. This increase in social identification predicted increased social cohesion, reduced loneliness and improved wellbeing., Conclusions: This study provides evidence that neighbourhood identification is an effective target mechanism to curb loneliness and social fragmentation in the community. Implications are discussed with a focus on how social identity-building interventions can be effectively implemented in community settings to benefit public health., (Copyright © 2021 Elsevier Ltd. All rights reserved.)