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In this article, we explored Hui students' lived experiences in school in eastern China and the impact of their experiences on their identity construction. We used postcolonial theory as a theoretical framework and narrative inquiry as a research methodology to guide questions that we asked, data collection, data analysis, and interpretation and discussion of the findings in the study. We found that schooling for the two Hui students in eastern China is a process of reproducing mainstream Han ideology; taking away their culture, beliefs, knowledge, and identity; and imposing the mainstream Han culture and knowledge on Hui students as truth. The participants, two Hui students in an elementary school in eastern China, accepted the identity constructed by mainstream Han teachers and were confused about their Hui identity.

This study critically examines knowledge in elementary school textbooks in China. Language analysis and story-line analysis are used to examine how the knowledge related to minority groups and how the knowledge related to the Han group are introduced and interpreted. This study finds that the Han knowledge dominates elementary school textbooks in China and that minority knowledge and culture are under-represented, which demonstrates that the dominant Han group's knowledge is seen as the "truth" while minority knowledge is seen as backward. Moreover, through the dominant Han group's selection and construction of school knowledge, the Han group reproduces its ideology and legitimates its hegemonic control over minority groups. Minority knowledge and culture are, therefore, subjugated. (Contains 1 note.)

The purpose of this paper is to explore the potential of narrative inquiry to contribute to an understanding of immigrant students' educational experience. Research on immigrant students' education is reviewed and the need for detailed examination of these students' experiences in schools, such as is done in a narrative inquiry, is demonstrated. Current trends in narrative inquiry that focus on multicultural and cross-cultural phenomena are examined. Key questions that narrative inquirers engaged in international and comparative education need to consider are discussed. One narrative inquiry on Mainland Chinese immigrant students in Hong Kong is presented to demonstrate the particular qualities of this form of inquiry and its potential for understanding immigrant students' educational experience. Dilemmas and concerns associated with this form of inquiry are briefly addressed. (Contains 3 notes.)

Explores issues of race, gender, and class, focusing on three Chinese women teachers' in-between cultural experiences in Canada and China and one black teacher's experiences in a Canadian multicultural school. In both cases, understandings of race, gender, and class and the effect on identity grew out of participants' personal and professional life experiences. (SM)

In this article, we explored Hui students' lived experiences in school in eastern China and the impact of their experiences on their identity construction. We used postcolonial theory as a theoretical framework and narrative inquiry as a research methodology to guide questions that we asked, data collection, data analysis, and interpretation and discussion of the findings in the study. We found that schooling for the two Hui students in eastern China is a process of reproducing mainstream Han ideology; taking away their culture, beliefs, knowledge, and identity; and imposing the mainstream Han culture and knowledge on Hui students as truth. The participants, two Hui students in an elementary school in eastern China, accepted the identity constructed by mainstream Han teachers and were confused about their Hui identity. [ABSTRACT FROM AUTHOR]

This study critically examines knowledge in elementary school textbooks in China. Language analysis and story-line analysis are used to examine how the knowledge related to minority groups and how the knowledge related to the Han group are introduced and interpreted. This study finds that the Han knowledge dominates elementary school textbooks in China and that minority knowledge and culture are under-represented, which demonstrates that the dominant Han group's knowledge is seen as the 'truth' while minority knowledge is seen as backward. Moreover, through the dominant Han group's selection and construction of school knowledge, the Han group reproduces its ideology and legitimates its hegemonic control over minority groups. Minority knowledge and culture are, therefore, subjugated. [ABSTRACT FROM AUTHOR]

In this article, we examine minority language policy and practice in China and discuss the large gaps between what is stipulated by law and what occurs in practice. Based on a literature review and findings from our study, we contend that adopting multicultural education in China would help law makers and local officials value and respect minority languages and culture and help teachers design culturally relevant curricula. The overall purpose for multicultural education in China would be to create a culture and language environment for minority students to improve academic achievement and to address social injustice. [ABSTRACT FROM AUTHOR]