Search

In current political philosophy there is a prolific debate about the implications of the translation model to shed light on asymmetric socio-cultural and socio-political interactions. However, up to now there are dissimilar interpretations about the symmetry postulate that open other edges of the disputed questions typical of a transatlantic critical theory, which links emancipating philosophical currents in Europe and Latin America. This work deals with clarifying some theses that seem to oppose the intercultural dialogue and the decolonizing struggle, fostered by a decolonial prism, and we place it from a critical debate about the meaning of a decolonial option of intercultural ethics, at least as understood by Maesschalck and Salas. [ABSTRACT FROM AUTHOR]

Copyright of Scienza & Politica is the property of University of Bologna, Department of Political & Social Sciences Alma Mater Studiorum and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Miscelanea Comillas is the property of Universidad Pontificia Comillas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In current political philosophy there is a prolific debate about the implications of the translation model to shed light on asymmetric socio-cultural and socio-political interactions. However, up to now there are dissimilar interpretations about the symmetry postulate that open other edges of the disputed questions typical of a transatlantic critical theory, which links emancipating philosophical currents in Europe and Latin America. This work deals with clarifying some theses that seem to oppose the intercultural dialogue and the decolonizing struggle, fostered by a decolonial prism, and we place it from a critical debate about the meaning of a decolonial option of intercultural ethics, at least as understood by Maesschalck and Salas. [ABSTRACT FROM AUTHOR]