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The literature on 'second-generation migrants' has widely viewed ethnicity as the key marker of identity formation. This article explores the identification processes of Albanian-origin teenagers in Thessaloniki, investigating whether, when and why ethnicity plays a role in these processes. The paper draws upon data from 28 in-depth interviews and one focus group with teenagers, alongside participant observation involving families, schools and immigrant organisations. The findings show that youth of migrant origin construct their identities within intersecting simultaneous transnational, national and local dynamics and alongside a public-private divide. More specifically, youth culture, a city/urban identity, and emotional ties that bind peer groups and family and kin within and across the national borders provide important sources of identification. These strategies are partly indicative of a weak ethnic agency -- the ability of people to change the conditions around them by relying on the belief in a shared common past and common destiny with co-ethnics, and the assertiveness that comes with this belief. Nonetheless, in the local, multi-scalar forms of political and cultural power intersect within people's daily lives, while this multiplicity of sources of identification calls for a closer look at the linkages between the local, the national and the global.

Return migration has been traditionally conceptualised within a framework of 'homecomings', emphasising primordial ethnicity at the expense of micro-level and cognitive aspects of migrants' belongingness. Drawing on the narratives of Albanian-origin children and young people who moved (back) to Albania with their families from crisis-ridden Greece, this paper explores their experiences of otherness in the presumed homeland, and puts emphasis on their agency in the context of return migration. Memory emerges as an important aspect of agency in the process of what we term 'the transnational mirroring of otherness'. Brought up in Greece, the Albanian-origin children are othered upon return because of their perceived 'Greekness' among the locals and limited ability to speak Albanian. Beyond establishing and maintaining transnational ties and identities, participants show initiative in positioning themselves against shifting transnational identification frameworks, as they contemplate a spatially mobile future. [ABSTRACT FROM AUTHOR]