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Until recently, an extensive area in the central lowlands of the Yucatán peninsula was completely unexplored archaeologically. In 2013 and 2014, during initial surveys in the northern part of the uninhabited Calakmul Biosphere Reserve in eastern Campeche, Mexico, we located Chactún, Tamchén and Lagunita, three major Maya centers with some unexpected characteristics. Lidar data, acquired in 2016 for a larger area of 240 km2, revealed a thoroughly modified and undisturbed archaeological landscape with a remarkably large number of residential clusters and widespread modifications related to water management and agriculture. Substantial additional information was obtained through field surveys and test excavations in 2017 and 2018. While hydraulic and agricultural features and their potential for solving various archaeologically relevant questions were discussed in a previous publication, here we examine the characteristics of settlement patterns, architectural remains, sculpted monuments, and ceramic evidence. The early Middle Preclassic (early first millennium BCE) material collected in stratigraphic pits at Tamchén and another locale constitutes the earliest evidence of colonization known so far in a broader central lowland area. From then until the Late Classic period, which was followed by a dramatic demographic decline, the area under study witnessed relatively constant population growth and interacted with different parts of the Maya Lowlands. However, a number of specific and previously unknown cultural traits attest to a rather distinctive regional development, providing novel information about the extent of regional variation within the Maya culture. By analyzing settlement pattern characteristics, inscriptional data, the distribution of architectural volumes and some other features of the currently visible archaeological landscape, which largely reflects the Late Classic situation, we reconstruct several aspects of sociopolitical and territorial organization in that period, highlighting similarities with and differences from what has been evidenced in the neighboring Río Bec region and elsewhere in the Maya area., Competing Interests: The authors have declared that no competing interests exist.

Economic, political, and cultural relationships connected virtually every population throughout Mexico during Postclassic period (AD 900-1520). Much of what is known about population interaction in prehistoric Mexico is based on archaeological or ethnohistoric data. What is unclear, especially for the Postclassic period, is how these data correlate with biological population structure. We address this by assessing biological (phenotypic) distances among 28 samples based upon a comparison of dental morphology trait frequencies, which serve as a proxy for genetic variation, from 810 individuals. These distances were compared with models representing geographic and cultural relationships among the same groups. Results of Mantel and partial Mantel matrix correlation tests show that shared migration and trade are correlated with biological distances, but geographic distance is not. Trade and political interaction are also correlated with biological distance when combined in a single matrix. These results indicate that trade and political relationships affected population structure among Postclassic Mexican populations. We suggest that trade likely played a major role in shaping patterns of interaction between populations. This study also shows that the biological distance data support the migration histories described in ethnohistoric sources., (© 2015 Wiley Periodicals, Inc.)

In AD 1428, the city-states of Tenochtitlan, Texcoco, and Tlacopan formed the Triple Alliance, laying the foundations of the Aztec empire. Although it is well documented that the Aztecs annexed numerous polities in the Basin of Mexico over the following years, the demographic consequences of this expansion remain unclear. At the city-state capital of Xaltocan, 16th century documents suggest that the site's conquest and subsequent incorporation into the Aztec empire led to a replacement of the original Otomí population, whereas archaeological evidence suggests that some of the original population may have remained at the town under Aztec rule. To help address questions about Xaltocan's demographic history during this period, we analyzed ancient DNA from 25 individuals recovered from three houses rebuilt over time and occupied between AD 1240 and 1521. These individuals were divided into two temporal groups that predate and postdate the site's conquest. We determined the mitochondrial DNA haplogroup of each individual and identified haplotypes based on 372 base pair sequences of first hypervariable region. Our results indicate that the residents of these houses before and after the Aztec conquest have distinct haplotypes that are not closely related, and the mitochondrial compositions of the temporal groups are statistically different. Altogether, these results suggest that the matrilines present in the households were replaced following the Aztec conquest. This study therefore indicates that the Aztec expansion may have been associated with significant demographic and genetic changes within Xaltocan., (Copyright © 2012 Wiley Periodicals, Inc.)

The ninth century collapse and abandonment of the Central Maya Lowlands in the Yucatán peninsular region were the result of complex human-environment interactions. Large-scale Maya landscape alterations and demands placed on resources and ecosystem services generated high-stress environmental conditions that were amplified by increasing climatic aridity. Coincident with this stress, the flow of commerce shifted from land transit across the peninsula to sea-borne transit around it. These changing socioeconomic and environmental conditions generated increasing societal conflicts, diminished control by the Maya elite, and led to decisions to move elsewhere in the peninsular region rather than incur the high costs of maintaining the human-environment systems in place. After abandonment, the environment of the Central Maya Lowlands largely recovered, although altered from its state before Maya occupation; the population never recovered. This history and the spatial and temporal variability in the pattern of collapse and abandonment throughout the Maya lowlands support the case for different conditions, opportunities, and constraints in the prevailing human-environment systems and the decisions to confront them. The Maya case lends insights for the use of paleo- and historical analogs to inform contemporary global environmental change and sustainability.

Human sacrifice became a common cultural trait during the advanced phases of Mesoamerican civilizations. This phenomenon, influenced by complex religious beliefs, included several practices such as decapitation, cranial deformation, and the use of human cranial bones for skull mask manufacturing. Archaeological evidence suggests that all of these practices required specialized knowledge of skull base and upper cervical anatomy. The authors conducted a systematic search for information on skull base anatomical and surgical knowledge among Mesoamerican civilizations. A detailed exposition of these results is presented, along with some interesting information extracted from historical documents and pictorial codices to provide a better understanding of skull base surgical practices among these cultures. Paleoforensic evidence from the Great Temple of Tenochtitlan indicates that Aztec priests used a specialized decapitation technique, based on a deep anatomical knowledge. Trophy skulls were submitted through a stepwise technique for skull mask fabrication, based on skull base anatomical landmarks. Understanding pre-Columbian Mesoamerican religions can only be realized by considering them in their own time and according to their own perspective. Several contributions to medical practice might have arisen from anatomical knowledge emerging from human sacrifice and decapitation techniques.

Induced deformation of the cranial vault is one form of permanent alteration of the body that has been performed by human beings from the beginning of history as a way of differentiating from others. These procedures have been observed in different cultures, but were particularly widespread in Mesoamerica. The authors examined and reviewed the historical and anthropological literature of intentional deformation practices in Mayan culture. The Mayans performed different types of cranial deformations and used different techniques and instruments to deform children's heads. The most remarkable morphological alteration is seen in the flattening of the frontal bone. Some archeological investigations link deformation types with specific periods. This article provides a glance at the cultural environment of the Mayans and demonstrates the heterogeneity of this interesting cultural phenomenon, which has changed over time.

We examine the extent to which social networks among indigenous peoples in Mexico have a significant effect on a variety of human capital investment and economic activities, such as school attendance and work among teenage boys and girls, and migration, welfare participation, employment status, occupation, and sector of employment among adult males and females. Using data from the 10 percent population sample of the 2000 Population and Housing Census of Mexico and the empirical strategy that Bertrand, Luttmer, and Mullainathan (2000) propose, which allows us to take into account the role of municipality and language group fixed effects, we confirm empirically that social network effects play an important role in the economic decisions of indigenous people, especially in rural areas. Our analysis also provides evidence that better access to basic services such as water and electricity increases the size and strength of network effects in rural areas.

The Maya ball game (MBG) originated more than 3,000 years ago. As best as is now known from archaeological and iconographical sources as well as the structure of the sport courts, this was a very physically taxing and important part of Mayan culture. The objective of this paper was to determine the physical load on those who participated in MBG as best as could be done from present perspectives. The load appears to be similar to that observed in soccer-tennis, in which heart rate rises to 140-160 beats/min and systolic blood pressure to 150-170 mm Hg. This is considered a light-to-moderate workload (4.5-5.5 metabolic equivalents) comparable to intensities reached in baseball, cycling (10 km/h), cross-country skiing (7 km/h), tournament dancing, swimming (2 km/h), doubles tennis and hiking (7 km/h). Thus, the cardiovascular demands of popular sports seem to have remained relatively similar through several millennia., (Copyright 2009 S. Karger AG, Basel.)

Franciscan missionary Fray Bernardino de Sahagún arrived in New Spain (Mexico) in 1529 to proselytize Aztecs surviving the Conquest, begun by Hernán Cortés in 1519. About 1558 he commenced his huge opus "Historia general de las cosas de Nueva España" completed in Latin-Nahuatl manuscript in 1569. The best surviving version, the "Florentine Codex," 1579 in Spanish-Nahuatl, is the basis for the editions published since 1829. The first English translation was issued in 13 volumes between 1950 and 1982, and the first facsimile was published in 1979. Book 11, "Earthly things," is a comprehensive natural history of the Valley of Mexico based on pre-Cortésian Aztec knowledge. Sahagún's work, largely unknown among English-speaking biologists, is an untapped treasury of information about Aztecan natural history. It also establishes the Aztecs as the preeminent pioneering naturalists of North American, and Sahagún and his colleagues as their documentarians.

Several studies on craniofacial morphology showed that most Paleoindians, who were the first settlers of the New World, clearly differ from modern Amerindians and East Asians, their supposed descendants and sister group, respectively. Here we present new evidence supporting this view from the Late Pleistocene/Early Holocene horizon from Mexico, as well as from the most complete set of dated Paleoindian remains. We analyzed the phenotypic resemblance of early Mexicans with other South Paleoamerican and modern human series. Two independent approaches to the data were used. In the first case, individual specimens were tested for morphological similarity with a set of modern reference samples. In the second analysis, Mexican specimens were treated as a sample in order to compute minimum genetic distances. Results from both approaches tend to associate early Mexican skulls with Paleoindians from Brazil, an Archaic sample from Colombia, and several circum-Pacific populations. These results give support to a model in which morphologically generalized groups of non-Northeast Asian descent (the so-called Paleoamericans) entered the continent first, and then dispersed from North to South America through Central America. The large geographic dispersal of Paleoamericans, and their presence in Mexico in the Early Holocene, raise new issues about the continent's settlement scenario., (2005 Wiley-Liss, Inc.)

Epilepsy was a well-recognized disease in pre-Columbian America, as appears from the reports of the Spanish chroniclers of the sixteenth century. Both the Aztecs and the Incas strongly associated epilepsy with magic and religion, which is evident from their ideas about the pathogenesis and treatment of the disease. Apart from treatment of epilepsy by magic means, the Incas and especially the Aztecs used in addition a large number of botanic medicines; the use of these medicines probably had an empiric nature.

Male and female homosexuality among the Aztecs during the period immediately prior to the Spanish Conquest has been studied infrequently, even though a Nahuatl document, the Florentine Codex, written shortly after the Spanish Conquest, contains a number of texts on the subject. The Florentine Codex has been translated into English; however, the translators use biased and erroneous translations in the sections of the manuscript which mention homosexuality, and the actual meaning is unavailable to anyone who does not know Nahuatl. This paper is a new translation and an introductory study of the available texts on homosexuality in the Florentine Codex. The attitudes of the Aztecs toward homosexual men and women can be inferred from these texts, and there are tantalizing fragments which given an indication of how homosexuality fit into Aztec society.

As the world prepares to celebrate the quincentennial events surrounding the discovery of the New World by Christopher Columbus in 1492, a particular interest regarding the influence of epidemic infectious diseases on the history of the conquest of America has emerged. Contrary to popular belief, it was not the European guns or fierce soldiers that conquered the native Americans, but instead it was the common childhood illnesses brought from the Old World by the European conquistadors. Diseases such as smallpox, measles, and typhus annihilated most of the American native populations. Devastating epidemics resulted throughout the New World. We will review the consequences of introducing new infectious agents into a nonimmune population, discuss the major pathogens that were imported from the Old World, and focus on how these diseases may have affected the aboriginal depopulation of the Americas.

Archaeological excavations in Mexico and South America have provided evidence that trephination of the skull was performed by the pre-Hispanic Mexican and Incan cultures. Because those who performed such operations on the skull, presumably for ritual, prophylactic, or therapeutic reasons, can be considered predecessors of modern intracranial surgeons, their techniques and results are a subject of considerable current interest. This article, adapted from a lecture presented to the 1986 Congress of Neurological Surgeons, summarizes published descriptions of 34 trephined South and Central American and Mexican skull specimens, 16 of which were unearthed in Mexico and are currently available for review in anthropological museums in Mexico. Examples of several surgical techniques used on these skulls are presented. Although some trephinations were performed by these early cranial surgeons for apparently therapeutic reasons on skulls with obvious evidence of traumatic fractures, the interpretation of the medical, psychiatric, cultural, or religious significance of such procedures remains largely speculative.