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Copyright of Revista Latinoamericana de Ciencias Sociales, Niñez y Juventud is the property of Centro de Estudiso Avanzados en Ninez y Juventud alaianza Cinde, Universidad de Manizales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Pensamiento y Acción Multidisciplinaria is the property of Universidad Catolica del Maule. Escuela de Trabajo Social and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Environmental education promotes knowledge about the damage caused by the cultivation, competition and consumption of genetically modified organisms (GMOs), this theory strengthens studies on alternate rurality by linking the different actors that participate in Agri-Food Systems (SAA) global. The present work explains how various structures of the local SAA are being modified, because they move towards complex networks at a global level, related to an agrifood chain divided into various particular methods of industrial appropriation and substitution, this is a complex model that seeks promotion the interests of a certain group of transnational corporations (CTN), a process which relies on GMOs who progressively modify the face of production, distribution and consumption in the SAA, in contrast, an approach to agrifood resistance and Finally, it is briefly exemplified with corn in Mexico as the center of origin, its native seeds are antagonistic to transgenic biotechnology. Resistances are established from environmental education to agri-food communities, with the latent concern to hire new modes of production that break with the logic inherent in globalization. [ABSTRACT FROM AUTHOR]

In this text, I begin with maintaining that the use of fear as an instrument of population control is a constitutive element of Neoliberal governance. Also, I suggest that current violence, because of its characteristics, is more easily observable and understandable in local environments, which would explain that the most important resistances also come from these spaces. For this purpose, I analyse the case of the state of Guerrero, in México, focusing on the surge and path of the Regional Organizer of Community Authorities (Coordinadora Regional de Autoridades Comunitarias, CRAC) and, more recently, in the same territory, the forceful disappearance of 43 students in Ayotzinapa and the forms of mobilization and organi - zation that followed this tragedy. I attempt to point out the consistency in the policies of fear by public-private networks, which connect legal and illegal circuits, as well as the strategies used to overcome fear, display resistance and, mainly, build power and politics from the margins. [ABSTRACT FROM AUTHOR]

The comprehension of everyday prison life is fundamental to show the resistances that people deprived of their freedom implement against the conditions imposed by the institution: mortification, exclusion and deculturization, specifically. The present research has a qualitative approach, utilizing participant observation within a workshop held in a Mexican prison, focusing on the interns experiences from their own narratives. The results highlight a paradox: while institutional strategies (exclusion, control of the bodies and subjection of individualities) do not encourage the discourse of social reintegration given its mortifying character, ironically, it is through the resistances that interns produce a momentary space of resignification closer to the social reintegration discourse, because said practices of resistance steer away from those institutional de-socializing elements and, in doing so, they are more consistent with the dynamics of social life from outside the walls. [ABSTRACT FROM AUTHOR]