Search

Copyright of Journal of Art History / Sanat Tarihi Dergisi is the property of Ege University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Turkish has been written in different periods of time since the first day it appeared on the stage of history, in Köktürk, Uyghur, Sogdi, Brahmi, Tibet, Latin, Arabic, Armenian, Cyrillic and Greek alphabets. It is known that some important works, which contain important information in terms of Turkish history and culture and which are a single copy, are also written in alphabets of non-Turkish origin. Among the works they left behind, there are inscriptions, manuscripts and printed works belonging to a community known as Orthodox Christians whose origins are disputed, it is certain that they spoke and wrote in Turkish. The Black Sea Region is one of the areas where these people live in Anatolia. In this study, a fountain inscription written in Turkish with Greek letters, which has not been identified by field researchers before, remaining from the Orthodox Christian people who lived here before the exchange in Bafra district in the province of Samsun in the Middle Black Sea region, will be introduced to field researchers. In our study, this inscription, which has different language and spelling features among the Greek-letter Turkish inscriptions, will be examined. [ABSTRACT FROM AUTHOR]

Copyright of Dinbilimleri Journal is the property of Dinbilimleri Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Boyahane Bathroom was builded by Emin Pasa governor of Erzurum in 974/1766. The women undress section also was returned to mosque by İlyas Ağa in 1030/1621. Boyahane Mosque conveying one dome is a small mosque. It has a dome having a light which seem rarely in Turkish-Islamic architecture. There İs no, termination crowd place. It is entering to the mosque from a small place having one dome at North-East corner. [ABSTRACT FROM AUTHOR]

Calligraphers started to put their signatures at the bottom of their inscriptions on the tombstones at the end period of Ottomans. This new situation can be explained by stating that they began considering tombstones as proper spaces for their artistic endeavor. There is an inscription on a tombstone, which has a signature of its calligrapher, in Samsun Kökçüoğlu Central Graveyard. This paper aims at describing this inscription by giving some information on its calligrapher. [ABSTRACT FROM AUTHOR]