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Native Americans in the Ohio River Valley used captured white men to lure immigrant boats on the Ohio River in the decade after the American Revolution. As they entered this zone of conflict, the throngs of migrants from eastern states to Kentucky via the Ohio River saw themselves as victims of powerful Native polities. Decoys allowed Native communities to seize the material wealth floating downriver and destined for a country most agreed they had not ceded to the immigrants. The decoys, and their violent effects, created white fear of Native American power and exposed U.S. weakness on its western frontier. In turn, public narratives about Native power contributed to a pessimistic vision of U.S. expansion. Yet after a successful military campaign, a series of treaties, and the consolidation of Anglo-American power in the region, American writers celebrated their pioneer history and included white decoys. In the nineteenth century, Americans reenvisioned river decoys as an obstacle that westward migrants had overcome to bring their version of civilization to the region. [ABSTRACT FROM AUTHOR]

I explore in this paper the significance of the headdress interred on Burial 11 under Hopewell Mound 25 by reexamining its archaeological context and the history of its interpretation. Following Shetrone's (1926) initial interpretation, I argue that it was an avian headdress that specifically portrayed a two-headed raptor. I support this reassessment with an iconographic analysis of related representations from the Central Ohio River Valley, especially the imagery engraved on a femur from Hopewell Mound 25.1 also delve into what these two-headed raptors might have meant to people in the Eastern Woodlands. [ABSTRACT FROM AUTHOR]

Reviews the web site The First American West: The Ohio River Valley, 1750-1820 from the University of Chicago Library and the Filson Historical Society of Louisville, Kentucky.