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Studies find a strong positive relationship between the affective components of anxiety and depression. However, most research thus far has examined the between-person correlations among these constructs, while ignoring how changes in these two types of affect covary over time within a person. Within-person correlations could differ meaningfully from how anxiety- and depression-related affect relate across individuals. Further, individuals may differ in terms of how highly these constructs covary over time. The current study aimed to (1) compare between- and within-person correlations between anxious and depressive affect, (2) examine lagged effects between anxious and depressive affect over time, (3) test whether individuals differ in their within-person correlations between these two types of affect, and (4) examine whether the mean level of affective intensity moderated these individual differences. These questions were explored using college undergraduates (N = 50) who rated their depression- and anxiety- related affect six times a day for two weeks. A higher average correlation was observed between anxious and depressive affect in between-person compared to within-person analyses. Significant bidirectional lagged effects were observed between these constructs. Individuals with higher average levels of anxious affect experienced stronger within-person correlations between anxious and depressive affect. [ABSTRACT FROM AUTHOR]

The present research examined the relations between the Big Five factors of personality, religious/spiritual (r/s) struggles (tensions, conflicts, and strains pertaining to r/s life), and well-being. Participants comprised U.S. adults from an online sample (N= 1,047) and an undergraduate sample (N= 3,083). Regressions showed that people who reported higher Neuroticism and Openness, as well as lower Agreeableness and Conscientiousness, reported higher lifetime frequency of r/s struggles and a higher degree of current r/s struggles. In turn, both lifetime history of r/s struggles and current r/s struggles explained a modest amount of variance in different domains of well-being (psychological, hedonic, and social) above and beyond the Big Five. These results held when controlling for religiousness. Thus, lifetime history of r/s struggles and current r/s struggles may represent unique aspects of psychological experience with implications for well-being. [ABSTRACT FROM PUBLISHER]

Struggles with religious/spiritual (r/s) doubt occur when uncertainty, questions, and hesitancy about aspects of r/s beliefs and experiences become a source of conflict. Cross-sectional research suggests that doubt-related struggles correlate with anxiety, yet no studies have investigated the temporal patterning of the associations between these constructs. We employed three large samples (Ns = 268, 527, 292) to examine concurrent and prospective associations between struggles with r/s doubt and anxiety over three time frames: 2 weeks, 1 month, and 1 year. Analyses revealed that (a) each construct exhibited high cross-temporal stability; (b) there were moderate, positive concurrent associations between anxiety and doubt-related struggles; (c) anxiety predicted increases in doubt-related struggles over each time frame; and (d) there was mixed evidence regarding whether doubt-related struggles predicted changes in anxiety over time. The discussion focuses on how anxiety may begin to undermine confidence in one’s r/s worldview, thus destabilizing one’s r/s beliefs. [ABSTRACT FROM PUBLISHER]

The lifestyles, identities, and motivations of professional dancers are not well documented in the literature. This study used a grounded theory qualitative methodology combined with a modified Life Story Narrative script to assess professional dancers’ life stories and identities. Twenty professional dancers from the U.S. Midwest were interviewed. During the interviews, dancers recounted emotionally vivid memories related to their dance careers. Data analysis revealed that most dancers emphasized the importance of personal recognition and chose the dance profession at a relatively young age. Variances between working [currently performing] dancers and retired [no longer performing] dancers were found regarding agency of entering the dance field, challenges within the career, and interest in teaching new dancers. Finally, a dichotomous description of appropriate teaching approaches emerged; some dancers expressed concern that past teaching methods were too harsh, whereas others conveyed that extreme measures better prepared students today for the professional realm. This study provides a deeper understanding of a unique population of people as well as evidence that time affects narrative stories; both of these implications are useful to inform public awareness and clinical practice. [ABSTRACT FROM AUTHOR]

Background and aim Pain catastrophizing is linked to heightened pain and poorer coping among individuals with chronic pain, yet little is known about how pain catastrophizing associates with sleep and pain over the course of treatment for chronic pain. Previous research employing a cross-sectional design suggests that sleep mediates the association between pain catstrophizing and pain, but there have been no longitudinal studies examining the directionality of these associations. Thus, the aim of this study was to test two competing theoretical models. The first model specified that pain catastrophizing leads to increased pain via poor sleep. The second model specified that poor sleep leads to increased pain catastrophizing via increased pain. Methods This study examined the relations between pain catastrophizing, sleep, and pain among 50 consecutive patients (36 female, 14 male) ages 20–80 (M = 45.96, SD = 13.94) with chronic, non-malignant pain who were admitted to the Cleveland Clinic, Chronic Pain Rehabilitation Programme (CPRP). The CPRP, within the Neurological Centre for Restoration, Neurologic Institute at the Cleveland Clinic, is a comprehensive, interdisciplinary programme designed to treat patients with disabling chronic pain. As part of their daily, morning update with their case manager, patients completed self-report ratings of their previous night's sleep time (TST), and their current pain, anxiety, and depression. Pain catastrophizing was assessed at admission and discharge. Results Over the course of treatment, daily TST increased from approximately 5 h and 20 min per night to nearly 6 h and 30 min per night, and average daily pain, daily depression, and daily anxiety decreased over the course of treatment. As the data in this study has a multilevel structure, with daily reports nested with in patients, we conducted multilevel path models to examine the longitudinal relations between pain catastrophizing, sleep, and pain. Multilevel path analysis permits the analysis of interdependent data without violating the assumptions of standard multiple regression. Models were conducted for pain catastrophizing and each of its subscales: rumination, magnification and helplessness. The findings were uniform across the composite pain catastrophizing scale and its subscales. There was an indirect path from sleep to pain catastrophizing (post-treatment) via pain, but not from pain catastrophizing (pre-treatment) to pain via sleep. There were also direct effects of sleep on pain and from pain to pain catastrophizing (post-treatment). Additionally, decreases in pain over the course of treatment were related to lower pain catastrophizing post-treatment. Conclusion and implications These results call into question previous evidence that pain catastrophizing indirectly affects pain by way of its impact on sleep. Rather, our findings suggest that pain mediates the relationship between sleep and levels of pain catastrophizing. These results therefore underscore importance and value in collecting longitudinal data and potential influence on the conclusions gained with regards to sleep, pain and psychological variables. These findings may be of clinical importance when tailoring interventions for individuals with chronic pain and perhaps even more so for those with comorbid pain and sleep disturbance; prioritizing the treatment of sleep difficulties could result in improvements to pain-related outcomes. [ABSTRACT FROM AUTHOR]

The ability to locate and orient ourselves with respect to environmental space is known as sense of direction (“SOD”). While there is considerable evidence for the predictive utility of self-report measures of this psychological construct, relatively little research has investigated the psychometric properties of the self-report scale by which it is most commonly measured – the Santa Barbara Sense of Direction scale (SBSOD, Hegarty et al., 2002) – or the broader personality correlates. The present study evaluated the factor structure of the SBSOD following administration to 12,155 individuals and situated it among prominent sources of individual differences, specifically the Big Five personality traits and intelligence. Findings suggest that the SBSOD scale has relatively high general factor saturation, and that a considerable portion of the variance in SBSOD scores is explained by other personality traits, including Conscientiousness ( r = 0.33), Intellect ( r = 0.27), Emotional Stability ( r = 0.26), and Extraversion ( r = 0.23). Cognitive ability was less highly correlated with SBSOD scores when measured at the level of general intelligence ( r = 0.11) and in terms of mental rotation ability ( r = .07). Recommendations are given for revision of the SBSOD scale based on item-level analyses. [ABSTRACT FROM AUTHOR]

Highlights: [•] Many have claimed there exists a general factor of personality. [•] We show this is a mistaken understanding of basic psychometrics. [•] We give a brief tutorial how to find a general factor. [•] We compare supposed GFPs to those found in the cognitive domain. [ABSTRACT FROM AUTHOR]

The article Pragmatismand the Importance of Interdisciplinary Teams in Investigating Personality Changes Following DBS [ABSTRACT FROM AUTHOR]

• Low levels of presence of meaning are distinct from struggles with ultimate meaning. • Trait authenticity related positively to trait presence of meaning. • Trait authenticity related negatively to trait struggles with ultimate meaning. • Daily authenticity related positively to daily presence of meaning. • Daily authenticity related negatively to daily struggles with ultimate meaning. Authenticity predicts greater presence of meaning in life, in general (between-persons) and in the moment (within-persons). However, little is known about whether authenticity predicts negative aspects of life meaning, such as struggles with ultimate meaning. Across three studies (total N = 719), two of which used daily diaries (daily reports = 1,980), correlations, confirmatory factor analyses, and multilevel path models together showed that higher levels of authenticity related positively to presence of meaning and negatively to struggle with ultimate meaning at the between- and within-person levels. These findings are consistent with humanistic, existential, and positive psychology theories of authenticity and meaning and raise the possibility that increasing authenticity states over time may predict sustained improvement in multiple aspects of meaning. [ABSTRACT FROM AUTHOR]

Personality is the coherent patterning across time and space of Affect, Behaviour, Cognition and Desire (the ABCDs of personality). Smillie (this issue) shows the power of RST to address how we feel (Affect) and act (Behaviour) but ignores how we think (Cognition) and want (Desire). Reinforcement sensitivity theory (RST) needs to consider how cognitive framing and goal structures modify the basic approach and avoidance processes of human activity. Incorporating multilevel models of cognitive controls of affect and behaviour into RST has the potential to broaden its framework for applications to complex human endeavours. Copyright © 2008 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

The authors respond to comments on their article published within the issue which presented a model of pornography problems due to moral incongruence (PPMI) arguing that pornography users experience psychological distress because their behaviors do not align with their personal values. Topics covered include the role of religiousness to moral disapproval of pornography use, and moral incongruence as a key component of self-reported problematic pornography use.

The notion of problematic pornography use remains contentious in both academic and popular literature. Although the mental health community at large is divided as to the addictive versus non-addictive nature of Internet pornography, substantial numbers of individuals report "feeling" as if their use of Internet pornography is problematic. The present work seeks to construct a model related to problematic pornography use that is clearly derived from empirical literature and that provides directions to be tested in future research. The focus of the present work is on those perceptions as they relate to the overarching experience of moral incongruence in pornography use, which is generally thought of as the experience of having one's behaviors be inconsistent with one's beliefs. To this end, we put forth a model of pornography problems due to moral incongruence. Within this model, we describe how pornography-related problems-particularly feelings of addiction to pornography-may be, in many cases, better construed as functions of discrepancies-moral incongruence-between pornography-related beliefs and pornography-related behaviors. A systematic review of literature and meta-analysis is conducted in order to evaluate support for this model, and the implications of this model for research and clinical practice are discussed. [ABSTRACT FROM AUTHOR]

Could psychedelic use open the door to messages from supernatural entities, including God, the devil, or human or nature spirits? Might psychedelics allow a glimpse of some transcendent domain, consciousness, or self that exists beyond the material world? We were interested in how people's answers to these questions would relate to their attitudes about psychedelic use, legalization, and desire to use psychedelics if given a safe opportunity. After preregistering key hypotheses on the Open Science Framework, we recruited U. S. adults (final N = 800) to complete an online survey. Participants expected psychedelics to prompt psychological messages (from the brain or subconscious) more than spiritual messages, which were typically endorsed more than explicitly supernatural messages; however, even supernatural messages received moderate endorsement. As predicted, seeing psychedelics as a doorway to positive spiritual or supernatural messages (from a transcendent spiritual domain, God, human spirits, nature spirits) was linked with more positive attitudes about psychedelics, more favoring of their legalization, and more past use and interest in personal use. As expected, attitudes about psychedelics were less favorable among those who saw them as doorways to negative messages, either from supernatural evil (devil, demons, evil spirits) or from one's own mind (dark side, shadow self, "inner demons"). Beliefs in supernatural messages via psychedelics were linked with stronger supernatural beliefs, more prior psychedelic use, younger age, self-identifying as spiritual, more past experiences seen as supernatural (in general and involving psychedelics), and greater approval of psychedelics by one's religious community (where applicable). In summary, many people see psychedelics as potential sources of supernatural messages. These supernatural attributions, in turn, are closely linked with attitudes, behaviors, and past experiences related to psychedelic use. [ABSTRACT FROM AUTHOR]

Religious and spiritual (R/S) struggles are defined as the occurrence of tension, conflict, or strain that focus on matters of ultimate significance perceived by people as sacred. The widespread prevalence of R/S struggles and the growing demand for research in this area created the need for a brief tool. Recently, the 14-item form of the Religious and Spiritual Struggles Scale was developed and validated (Exline et al. in Psychology of Religion and Spirituality, 2022a). Given the significance of the empirical research on R/S struggles, we implemented the project of structure verification, internal consistency confirmation, reliability, and nomological validation of the Polish variant of the RSS-14 through three separate studies. With respect to the internal structure of the RSS-14, the CFA from three studies confirmed the good fit of the six-factor model, very similar to the one obtained in the original version of the tool. Moreover, both the total score and the subscales had high reliability and acceptable stability over the three studies. With respect to the nomological analyses, R/S struggles were related negatively to life satisfaction, presence of meaning in life, self-esteem, social desirability, religious centrality, and positively with search for meaning, God's disengagement, poorer health indicators, sleep problems, stress, and cognitive schemas (this category was the new element of our research). Polish 14-item version of the Religious and Spiritual Struggles Scale seems a valuable tool to assess religious strains. [ABSTRACT FROM AUTHOR]

Highlights: [•] Extraversion is unrelated to pleasant affective-reactivity. [•] Findings do not differ for measures of agentic and affiliative extraversion. [•] Measures of happiness are also unrelated to pleasant affective-reactivity. [ABSTRACT FROM AUTHOR]

This study examines the extent to which a measure of multidimensional schizotypy is associated with experiences of social defeat. Based on the social defeat hypothesis of psychosis, which suggests that chronic stressful experiences leading to social defeat increase risk for psychotic-like experiences, we expect that individual differences on a schizotypy measure would be explained by differences in social defeat. We hypothesized that racial and ethnic minorities would report higher rates of schizotypy relative to non-minorities and that social defeat would explain those differences. Participants included a community sample of English-speaking adults ages 18 and older, recruited from online social media platforms (N = 501; M age = 28.06). Demographic information was collected, as well as the Multidimensional Schizotypy Scale–Brief (Kwapil et al., 2018) and the Defeat Scale (Gilbert & Allan, 1998). Analyses revealed that social defeat and schizotypy scores are highly correlated. Examination of group differences revealed that racial and ethnic minorities reported higher rates of schizotypy and higher rates of social defeat than non-minorities. ANCOVA analyses revealed that, after controlling for social defeat scores, racial and ethnic status was no longer significantly associated with schizotypy scores. [ABSTRACT FROM AUTHOR]

Objective: What types of moral improvements do people wish to make? Do they hope to become more good, or less bad? Do they wish to be more caring? More honest? More loyal? And why exactly do they want to become more moral? Presumably, most people want to improve their morality because this would benefit others, but is this in fact their primary motivation? Here, we begin to investigate these questions., Method: Across two large, preregistered studies (N = 1818), participants provided open-ended descriptions of one change they could make in order to become more moral; they then reported their beliefs about and motives for this change., Results: In both studies, people most frequently expressed desires to improve their compassion and more often framed their moral improvement goals in terms of amplifying good behaviors than curbing bad ones. The strongest predictor of moral motivation was the extent to which people believed that making the change would have positive consequences for their own well-being., Conclusions: Together, these studies provide rich descriptive insights into how ordinary people want to be more moral, and show that they are particularly motivated to do so for their own sake., (© 2023 Wiley Periodicals LLC.)

Background and Objectives: People commonly report positive changes following stressful experiences (perceived posttraumatic growth; PPTG), yet whether PPTG validly reflects positive changes remains unestablished., Design and Methods: We tested the extent to which COVID-19 pandemic-related PPTG relates to positive changes in corresponding psychosocial resources in a national US sample participating in a five wave study (T1-T5), focusing here on T2-T5: n s = 712-860. We examined correlations between resource change (both latent and observed difference scores) and PPTG at each occasion and conducted structural equation models to separate occasion-specific and stable (traitlike) PPTG variance. We related changes in resources to occasion-specific and stable PPTG components., Results: Associations between change scores and occasion-specific PPTG were sparse, providing limited evidence of PPTG validity. Associations between change scores and stable PPTG tended to be positive and stronger than associations for occasion-specific PPTG., Discussion: Perceptions of growth were largely unrelated to experienced positive changes and thus appear to be largely illusory. However, a personality-like tendency to believe one grows from stressful experiences relates more strongly to actual resource growth. These results suggest that people are not accurate reporters of positive changes they experience and that interventions aimed at promoting post-traumatic growth may be premature.

Perceiving that one has grown in positive ways following highly stressful experiences (perceived posttraumatic growth; PPTG) is common and sometimes--but not always--related to psychological wellbeing. However, PPTG is typically studied cross-sectionally and well after the stressful experience has passed; how PPTG might relate to wellbeing over time in an unprecedented, ongoing worldwide disaster such as the COVID-19 pandemic remains unknown. Thus, the current study sought to answer whether, in the midst of the pandemic, PPTG relates to subsequent wellbeing, broadly defined. Participants were N = 1544 MTurk workers who completed a five-wave (T1-T5) six-month longitudinal study. Current analyses focused on T2-T5 (ns = 860-712). At each time point, participants completed self-report measures of PPTG and wellbeing (depression, anxiety, stress, positive states of mind, alcohol use, posttraumatic stress). In cross-lagged panel models, PPTG was largely unrelated to subsequent wellbeing. Somewhat more evidence was found that increasing distress led to increases in PPTG, suggesting perceptions of growth may serve as a coping mechanism. PPTG does not appear to benefit adjustment to the COVID-19 pandemic and may simply reflect efforts to manage distress., (Copyright © 2021 Elsevier Ltd. All rights reserved.)

Self-reported authenticity is related to higher well-being, however, employing self-report questionnaires to measure authenticity may be limited in that they do not capture the lived experience of authenticity. We employ a narrative identity approach to the study of authenticity to potentially better capture some of the idiosyncratic richness and nuance of authentic experience. In Study 1, 87 undergraduates wrote descriptions of three separate memories: one in which they felt authentic, one in which they felt inauthentic, and a vivid, emotional memory. Thematic analysis identified five dimensions of authenticity (relational authenticity, resisting external pressures, expression of true self, contentment, owning one's actions) and 4 dimensions of inauthenticity (phoniness, suppression, self-denigration, and conformity). In study 2, 103 undergraduates provided written descriptions of authentic and inauthentic experiences. Scenes were coded for the dimensions of authenticity and inauthenticity listed above, and those categories were related to self-report scales assessing authenticity and related constructs (autonomy, honesty, Machiavellianism). Correlational and factor extension results suggested that narratives themes showed evidence of both convergent and discriminant validity. Implications for narrative and self-report approaches to authenticity are discussed.

Prior research shows that personality traits predict time spent with different people and frequency of engagement in different activities. Further, personality traits, company, and activity are related to the experience of affect. However, little research has examined personality, context, and affect together in the same study. In the current study, 78 people described their Big Five traits and took part in a 1-week experience sampling study using mobile phones as a means for data collection. Participants indicated their current company, activity, and momentary affect along the dimensions of energetic arousal (EA), tense arousal (TA), and hedonic tone (HT). Poisson regressions revealed that traits predicted higher frequencies of trait-consistent contexts: for example, extraversion was related to more frequently being with various types of company. Results predicting contexts from multilevel logistic regressions were sparser. Multilevel models revealed that traits and contexts had main effects on affect, yet there were relatively few interactions of traits X contexts predicting affect. We discuss more specific implications of these findings.

In recent years, several works have reported on perceived addiction to internet pornography, or the potential for some individuals to label their own use of pornography as compulsive or out of control. Such works have consistently found that perceived addiction is related to concerning outcomes such as psychological distress, relational distress, and other addictive behaviors. However, very little work has specifically examined whether or not perceived addiction is actually related to increased use of pornography, cross-sectionally or over time. The present work sought to address this deficit in the literature. Using two longitudinal samples (Sample 1, Baseline N = 3988; Sample 2, Baseline N = 1047), a variety of factors (e.g., male gender, lower religiousness, and lower self-control) were found to predict any use of pornography. Among those that acknowledged use (Sample 1, Baseline N = 1352; Sample 2, Baseline N = 793), perceived addiction to pornography consistently predicted greater average daily use of pornography. At subsequent longitudinal follow-ups (Sample 1, Baseline N = 265; Sample 2, One Month Later, N = 410, One Year Later, N = 360), only male gender and baseline average pornography use consistently predicted future use. These findings suggest that perceived addiction to pornography is associated with concurrent use of pornography, but does not appear to predict use over time, suggesting that perceived addiction may not always be an accurate indicator of behavior or addiction., (Copyright © 2018 Elsevier Ltd. All rights reserved.)

Background and Aims: Internet pornography use is an increasingly common, yet controversial, behavior. Whereas mental health communities are divided about potentially problematic use patterns, many lay people identify as feeling dysregulated or compulsive in their use. Prior work has labeled this tendency perceived addiction to internet pornography (PA). This study's aims were to (1) assess the association between PA at baseline and other factors, including actual levels of average daily pornography use and personality factors and (2) assess the associations between baseline variables and PA 1 year later., Design: Two large-scale community samples were assessed using online survey methods, with subsets of each sample being recruited for follow-up surveys 1 year later., Setting: United States., Participants: Participants were adults who had used pornography within the past 6 months recruited in two samples. Sample 1 (n = 1507) involved undergraduate students from three US universities and sample 2 (n = 782) involved web-using adults. Subsets of each sample (sample 1, n = 146; sample 2, n = 211) were surveyed again 1 year later., Measurements: At baseline, we assessed average daily pornography use, PA and relevant predictors (e.g. trait neuroticism, trait self-control, trait entitlement, religiousness, moral disapproval of pornography use). One year later, we assessed PA., Findings: Cross-sectionally, PA was correlated strongly with moral disapproval of pornography use [sample 1, Pearson's correlation: r = 0.68 (0.65, 0.70); sample 2, r = 0.58 (0.53, 0.63)]. Baseline moral disapproval [sample 1, r = 0.46 (0.33, 0.56); sample 2, r = 0.61 (0.51, 0.69)] and perceived addiction demonstrated relationships with perceived addiction 1 year later. We found inconclusive evidence of a substantial or significant association between pornography use and perceived addiction over time [sample 1, r = 0.13 (-0.02, 0.28); sample 2, r = 0.11 (-0.04, 0.25)]., Conclusions: Perceived addiction to internet pornography appears to be related strongly to moral scruples around pornography use, both concurrently and over time, rather than with the amount of daily pornography use itself., (© 2017 Society for the Study of Addiction.)