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Economic planning is essentially important to achieve economic development and other economic purposes in any economic system. As we see that in the present era every country in the world has adopted economic plan mandatory in some form in order to achieve economic goals. Consequently, economic planning is considered as an essential tool for achieving economic goals nowadays. In this context, it is pertinent to know the concept of economic planning in Islam, its characteristics and significance in the presence of well-articulated modern economic plans. This paper examines the concept of planning in the light of Islamic economic teachings. [ABSTRACT FROM AUTHOR]

Muslim rulers of the subcontinent not only recognize education and literary activities in the thirteenth century AD, but many of them were also had command on education and literature and were also writers. There was a sense of poetry and artistic arts. In their durbars, the scholars and the poets were respected. The royal seminaries were exist in every Muslim era. These institutions generally used to meet the educational and cultural needs of the ruling class. Apart from this, the libraries in the royal palaces were also established. Historiography and poetry beside religions literature were promoted in the 13th century. In the literature, many prosiest, historians, other scholars and their writings were prominent in this era. Such as Muhammad Sadiuddīn Auafī, Imām Razi Al- Din Saghāni, Qāzi Minhāj Sirāj Juzjāni, Amīr Hassan Sajzī, etc., in the field of poetry, Amīr Khusro got more limelight in contemporary poetry. In this period, books on Hadīth, Islamic Jurisprudence and Sūfism were written in Arabic, and the frequent language of literature, history, and poetry was Persian. In this article academic activities of the era have been highlighted. [ABSTRACT FROM AUTHOR]

There are conflicting reports regarding the role of the Mughal emperor Jalal ud-Din Akbar (d.1556-1605). It is argued that he endeavored for the establishment of peace and tolerance in a pluralistic Indian society while the others criticized him for his perennialistic approach for religious and social cohesion. Contrary to these assumptions, it has been established in this paper that Akbar was instrumental in creating a space for non-Muslims to consolidate his authority that was the need of any pluralist society. He married with Hindu Rajkumari and appointed many Hindus on significant positions. All of these steps shows his careful socio-religious policy of government. The present paper helps us in understanding the Akbarian period from this unique perspective that has been always analyzed in theological and religious dimensions. [ABSTRACT FROM AUTHOR]

The rehabilitation of the people who migrate in a large number from one place to another, normally called refugees or IDPs, has been a serious problem for the human society. Generally a collective migration is the result of lawlessness or oppression by the state. There creates the problem of their settlement where there reached the mob of miserable people due to such discrimination. Specially, to grow a relation to the people already resided there is considered a big challenge. Although in the present time, it is thought that these people would return as soon to their native areas as the situation of peace get restored. But a specific time frame cannot be given in this respect. Owing to this, the problem of the colonization of the immigrants is the most essential in the list, faced by different peoples of the world. Keeping it in view, if we studied the Serah of Holy prophet (PBUH), we would find that in the 7th A.D., when the life was made hard for the Muslims in Makkah, the prophet (PBUH) allowed the suppressed Muslims to migrate to Habsha for the time being. In this way a big group of Muslims migrated there. Afterwards, an organized strategy was developed about the migration of Madina. In this result a new element (refugees from Makkah) was added in the population of Madina while the administrative, economic and social resources of that hamlet could not put up with this migration. The Holy Prophet won the support of the natives (Ansaar) through a splendid policy. All the present religious sects were made included in reciprocal peace treaty. Owing to this, a civil authority was established in Madina. That is how this new state started working. This lay the beautif ul foundation of the rehabilitation of the immigrant from Makkah happily. Not only was the process of rehabilitation of the refugees in any of the countries brought to light through this triumphant model of coherent society, but it also brought forward the leading principles about the relation between the new comers and the natives. The coming article discusses related points about the settlement of the immigrants of Makah. [ABSTRACT FROM AUTHOR]