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The history of mankind is pervaded by many events that have had an incredible influence on the further development of civilization. Unfortunately, many historical milestones have also been marked by unimaginable disasters that have sometimes threatened the very existence of the human race. One of the most important links in the chain of readiness in emergencies and disasters is the national health system with all its institutions at the primary and secondary levels of healthcare. Their capacities and capabilities for adequate response can be significantly enhanced by the development and implementation of appropriate Emergency Response Plans (ERPs). The necessity of ERPs is considered for several important elements: to protect lives, property and the environment; to mitigate the consequences caused by emergencies and disasters and ensure the con-tinuity of general health services; to create a system and network to respond to and recover from the consequences of emergencies and disasters; to use of available resources optimally; and to provide additional resources if needed and improve the cooperation between sectors and agencies. The overall quality of a healthcare system is also measured by its readiness to respond to mass casualty events, emergencies and disasters. The lack of an ERP, a poor ERP, or a nonunderstandable or inaccessible plans leads to partial preparedness that can cause unimaginable consequences to overall health and loss of life of the population.

Bei der Durchsicht des Nachlasses von Rudolf Tomaschek (1895-1966) fand ich ein 30 Seiten umfassendes Typoskript seines damaligen Assistenten Hugo Watzlawek (1912-1995) aus dem Jahr 1944 mit dem Titel „Interatomare Energie“. Heute würde man eher von „inneratomarer Energie“, oder von „Kernenergie“ sprechen, da der Inhalt des Typoskripts „technische Kernphysik“ einschließlich ihrer potentiellen militärischen Anwendungen betrifft. Der Text bietet einen ungefilterten, erstaunlich kenntnisreichen, aber in vielem auch erschreckenden Einblick in die technokratische Gedankenwelt sowie den Wissensstand und Anwendungshorizont eines „technischen Kernphysikers“ im „Dritten Reich“, der unter Verweis auf konkurrierende amerikanische Forschungen 1944 nachdrücklich um weitere Mittel für kernphysikalische und -technische Forschung sowie für die Entwicklung von Kernwaffen bittet. Der vorliegende Aufsatz kommentiert und kontextualisiert das Typoskript; meine ebenfalls online gestellte annotierte Transkription des Typoskriptes bietet ungekürzten Zugang zum Originaltext samt knapper, für dessen Verständnis notwendiger historischer und technischer Erläuterungen., Projekt DEAL

Drawing on the concept of technological mediation, this article examines the spatial politics of observation technologies and associated practices that have been used to monitor the movement of migratory wildebeests in the Serengeti from the 1950s until the 2000s. It shows that key technologies, and the types of research collaborations they sustained, mediated notably different normative ideas about human–wildlife interaction and the sharing of space in and around protected areas. During the 1950s and 1960s, observations of animal migration were conducted by airplane. Direct observation was characterized by the study of movement of migratory ungulates, such as the wildebeest, and humans across space in real time. Aerial observations depended on a close cooperation between scientists and park authorities, and on the knowledge and observational skills of game wardens. The experience of the movement of animals and people in real time allowed, to some degree, for experimentation with forms of human land-use. During the 1970s, many small-scale and short-term projects shifted the research focus toward data recording by camera. Aerial photographs created supposedly complete spatial overviews of inhabitation, which supported interpretations of spatial conflicts between humans occupying the park’s surrounding areas and animal populations inside the park. From the 1980s onward, computer technology allowed for long-term calculations of past and future trends in population densities of individual species. The understanding of the wildebeest as a keystone species and the Serengeti as a baseline ecosystem turned communities of local pastoralists and agriculturalists into a future threat. As observation technologies are here to stay, it remains important to pay attention to technologies’ potential roles in creating additional distances between researchers and research subjects. Historical insights, such as the ones presented in this article, can help reflect on how various forms of remote sensing may mediate normative views on human–wildlife interactions and consequentially affect local livelihoods.

We show that simple modifications to van der Hoeven's forward and inverse truncated Fourier transforms allow the algorithms to be performed in-place, and with only a linear overhead in complexity.

Este artículo muestra cómo los viajes científicos contribuyen decisivamente a la construcción de la autoridad experta. Un ejemplo de esto se puede observar al estudiar el trabajo del químico José Casares Gil (1866-1961), que, junto a otros científicos españoles, realizó numerosos viajes a diversos países europeos y latinoamericanos. Algunos tenían objetivos formativos y académicos, pero otros estaban relacionados con la diplomacia y la mediación cultural en diferentes espacios. Además, formó parte de instituciones que impulsaron los intercambios científicos persiguiendo la renovación de las prácticas pedagógicas de la química en España y en América. Pero también fue un químico que desarrolló vínculos y redes de contactos entre diversos países, los cuales beneficiaban tanto a las instituciones involucradas como a los propios expertos que fortalecían su autoridad científica. This article shows how scientific travels contribute decisively to the construction of expert authority. An example of this can be observed in studying the work of the chemist José Casares Gil (18661961), who, together with other Spanish scientists, made several trips to European and Latin American countries. Some had formative and academic objectives, but others were related to diplomacy and cultural mediation in different spaces. Furthermore, he formed part of institutions that promoted scientific exchanges to modernize pedagogical practices in the teaching of chemistry in Spain and in America. But he was also a chemist who developed links and networks of contacts among a variety of different countries, which benefited both the institutions involved and the experts themselves who thereby strengthened their own scientific authority. este artigo mostra como as viagens científicas contribuem decisivamente para a construção da autoridade especializada. Um exemplo disso pode ser observado ao estudar o trabalho do químico José Casares Gil (1866-1961), que, junto com outros cientistas espanhóis, realizou inúmeras viagens a diversos países europeus e latino-americanos. Alguns tinham objetivos formativos e acadêmicos, mas outros estavam relacionados com a diplomacia e a mediação cultural em diferentes espaços. Além disso, ele fez parte de instituições que promoveram os intercâmbios científicos que perseguiam a renovação das práticas pedagógicas da química na Espanha e na América. Também foi um químico que desenvolveu vínculos e redes de contatos entre diversos países que beneficiavam tanto as instituições envolvidas quanto os próprios especialistas que fortaleciam sua autoridade científica.

This article examines links between mid-Victorian opposition to com- merce in popular works on sexual health and the introduction of a legal test of obscenity, in the 1868 trial R. v. Hicklin, that opened the public distribution of any work that contained sexual information to prosecution. The article demonstrates how both campaigning medical journals’ crusades against “obscene quackery” and judicial and anti-vice groups who aimed to protect public morals responded to unruly trade in medical print by linking popular medical works with public cor- ruption. When this link was codified, it became a double-edged sword for medi- cal authorities. The Hicklin test provided these authorities with a blunt tool for disciplining professional medical behavior. However, it also radically narrowed the parameters through which even the most established practitioners could com- municate medical information without risking censure.

This article examines two early modern feminist works, Woman Not Inferior to Man (1739) and Woman's Superior Excellence Over Man (1740), written by “Sophia, A Person of Quality.” Scholars once dismissed these texts as plagiarisms or semi-translations of François Poulain de la Barre's De l’égalité des deux sexes (1673). More recently, however, Guyonne Leduc has drawn attention to the original aspects of these treatises by highlighting Sophia's significant variations on Poulain's vocabulary (Leduc 2010; 2012; 2015). In this article, I take Leduc's analysis a step further by demonstrating that Sophia's variations amount to unique and distinctive arguments for the restoration of women's rights, based on both the natural equality and the moral superiority of women compared to men. I argue that Sophia goes beyond Poulain's Cartesian insights to mount a critique of male tyranny characterized as a lack of generosity toward women. My contention is that Sophia's texts represent a culmination in a line of reasoning that extends from the querelle des femmes of the Renaissance to Poulain's Cartesian feminism of the seventeenth century, through to arguments for women's rights in the eighteenth century. Her works thus warrant greater recognition as significant turning points in the history of feminist thought.

Lorenzo Mascheroni 's 1797 work La geometria del compasso, which develops a geometry based solely on compass constructions, is considered by the author as stepping back behind the “demarcation line” of Euclidean geometry. In this work Mascheroni emphasizes the practical aspects of this geometry over a theoretical approach. A century later, in 1899, David Hilbert and his student Michael Feldblum proposed a totally different approach – algebraic and axiomatic – concerning geometric constructions based on various instruments. Taking into account that, at the end of the 18th century, straightedge geometry was also developed, one may ask what happened to the image of instrument-based geometry during the 19th century? By focusing on Mascheroni's book and its reception, this article aims to examine the various views and conceptions of mathematicians with respect to this geometry.

It is known that, in the first half of the 18th century, the conditions for astronomy at the Imperial Observatory of St-Petersburg, directed by Joseph-Nicolas Delisle, were comparable to those enjoyed by astronomers at the royal observatories of Paris and Greenwich created in the previous century. But what about the public observatories created in the first half of the 18th century in Berlin, Uppsala and Bologna? The rich correspondence maintained by Joseph-Nicolas Delisle with the astronomers working in these observatories provides elements of an answer to this question. It also provides more precise information on Delisle’s working conditions at the St-Petersburg Observatory. In this article, we present a comparative analysis of the obstacles encountered by astronomers at these different observatories, and the particular contexts in which they operated, including a breakdown by observatory of salaries and expenditure on astronomy equipment.

International audience; There are three kinds of sources available to reconstruct the reflections that led Einstein to special relativity: a few contemporary letters and documents, his impersonal accounts of the genesis of this theory, and recollections of his own path. At first glance, contradictions within and between these sources hamper the reliability of Einstein’s accounts. Yet, a closer analysis reveals much more consistency than foreseen and helps eliminate the dubious, contradictory elements. It then becomes possible to combine the three kinds of sources to produce a minimally speculative and yet fairly coherent account of the genesis of special relativity.

The paper examines the changes during state socialism in Czechoslovakia in the understanding of the post-reproductive sexuality of women, focusing on the network of medical experts and shifts in expertise, which gave rise to a ‘new kind of person’: sexually active climacteric women. Analyzing the medical press, we show how Czechoslovak experts moved from an exclusive focus on women of reproductive age toward seeing climacteric women first in connection with their working capacities and gynecological health, and over time more as sexual beings. We trace the changes in the broader societal discourse and the shifts in (primarily gynecological) expertise that facilitated a gradual rejection of the stereotypical image of ‘fading’ women and made the emergence of sexually active climacteric women possible. Moreover, we highlight the role of transnational knowledge circulation. We demonstrate how expertise was transformed after Czechoslovak experts became acquainted with the work of the US sexologists Masters and Johnson in the second half of the 1960s. As the systems of knowledge realigned, expertise shifted toward emphasizing the existence and importance of sexual pleasure for (post-)climacteric women. Pointing to similar developments in neighboring countries, we highlight the importance of comparative approaches to state-socialist sexualities.

The design of good notation is a cause that was dear to Charles Babbage's heart throughout his career. He was convinced of the "immense power of signs" (1864, 364), both to rigorously express complex ideas and to facilitate the discovery of new ones. As a young man, he promoted the Leibnizian notation for the calculus in England, and later he developed a Mechanical Notation for designing his computational engines. In addition, he reflected on the principles that underlie the design of good mathematical notations. In this paper, we discuss these reflections, which can be found somewhat scattered in Babbage's writings, for the first time in a systematic way. Babbage's desiderata for mathematical notations are presented as ten guidelines pertinent to notational design and its application to both individual symbols and complex expressions. To illustrate the applicability of these guidelines in non-mathematical domains, some aspects of his Mechanical Notation are also discussed.

This paper is a historical account of the chords theorem, for conic sections from Apollonius to Boscovich. We comment the most significant proofs and applications, focusing on Newton's solution of the Pappus four lines problem. Newton's geometrical achievements drew L'Hospital's attention to the chords theorem as a fundamental one, and led him to search for a simple and direct proof, that he finally obtained by the method of projection. Stirling gave a very elegant algebraic proof; then Boscovich succeeded in finding an almost immediate geometrical proof, and showed how to develop the elements of conic sections starting from this theorem.

Our understanding of body–world relations is caught in a curious contradiction. On one side, it is well established that many concepts that describe interaction with the outer world – ‘plasticity’ or ‘metabolism’- or external influences on the body - ‘environment’ or ‘milieu’ – appeared with rise of modern science. On the other side, although premodern science lacked a unifying term for it, an anxious attentiveness to the power of ‘environmental factors’ in shaping physical and moral traits held sway in nearly all medical systems before and alongside modern Europe. In this article, I build on a new historiography on the policing of bodies and environments in medieval times and at the urban scale to problematize Foucault's claim about biopolitics as a modern phenomenon born in the European eighteenth-century. I look in particular at the collective usage of ancient medicine and manipulation of the milieu based on humoralist notions of corporeal permeability (Hippocrates, Galen, Ibn Sīnā) in the Islamicate and Latin Christendom between the 12th and the 15th century. This longer history has implications also for a richer genealogy of contemporary tropes of plasticity, permeability and environmental determinism beyond usual genealogies that take as a starting point the making of the modern body and EuroAmerican biomedicine.

This introduction provides context for a collection of articles that came out of a research symposium held at the Science Museum's Dana Research Centre in 2018 for the ‘ Demons of Mind: the Interactions of the ‘Psy’ Sciences and Cinema in the Sixties' project. Across a range of events and research outputs, Demons of the Mind sought to map the multifarious interventions and influences of the ‘psy’ sciences (psychology, psychiatry, and psychoanalysis) on film culture in the long 1960s. The articles that follow discuss, in order: critical engagement with theories of child development in 1960s British science fiction; the ‘horrors’ of contemporary psychiatry and neuroscience portrayed in the Hollywood blockbuster The Exorcist (1973); British social realist filmmakers' alliances with proponents of ‘anti-psychiatry’; experimental filmmaker Jane Arden's coalescence of radical psychiatry and radical feminist techniques in her ‘psychodrama’ The Other Side of the Underneath (1973); and the deployment of film technologies by ‘psy’ professionals during the post-war period to capture and interpret mother-infant interaction.

This article explores one of the strangest and most spectacular urban policies in postwar Britain: national garden festivals. Initiated by Margaret Thatcher's government, the festivals were vast state-sponsored gardening shows held in deindustrializing cities to reclaim derelict land for the property market. A festival was held every other year between 1984 and 1992 in a different city, five in all. The garden festivals showcased a new kind of urbanism, one that would change the ways that British cities related to nature, to capital, and to the wider world. First, they evinced a unique type of environmental politics—an implicit critique of urban industrial landscapes that was distinct from both the emerging critique of climate change and from older ideas about conservation. Second, they emerged at a time when the attraction of private capital was becoming increasingly central to urban regeneration. The festivals were at the forefront of this turn, outsourcing their events to corporate sponsors. Finally, the festivals offered an idiosyncratic, incoherent version of globalization. They courted a global pool of tourists and capital and invited delegations from across the world to plan events while, in many instances, reinforcing a preexisting racialized social hierarchy shaped by imperial legacies.

A tanulmányfő állítása, hogy a modern leszbikus narratívák a huszadik század elejétől kezdődően ellennarratívaként jelentek meg, válaszként a tizenkilencedik századi szexológia állításaira, amely a leszbikust természetellenesnek és erkölcstelennek definiálta. Az elemzés három leszbikus regényt elemez, A magány kútját Radclyffe Halltól, a Tavaszi Tűzet Vin Packertől, és A Só Árát Patricia Highsmithtől. Ezek a szövegek a Richard von Krafft-Ebing és Havelock Ellis által kialakított terminológia újra értelmezései, szubverzív intertextuális láncolatot hoztak létre a leszbikus láthatóság érdekében. Az elemzés a narratívákban visszatérő témákra fókuszál, melyek a leszbikus vágyat egy másik nőhöz való vonzódásként és a heteroszexualitás elvárásaitól szükséges eltávolodásként gondolják el. Tamsin Wilton, Adrienne Rich és Julia Abraham gondolatait követve, a leszbikusság társadalmi pozicionáltságként értelmeződik, amely megkérdőjelezi a korabeli, Krafft-Ebing és Ellis által képviselt heteronormatív kánon fennhatóságát.

During the first two decades of the 20th century, the expansion of private foundations and philanthropic initiatives in the United States converged with a comprehensive, nationwide agenda of progressive education and post-war social reconstruction that situated childhood at its core. From 1924 to 1928, the Laura Spelman Rockefeller Memorial was the main foundation behind the aggressive, systematic funding of the child development movement in North America. A pioneering institution, the Institute of Child Welfare Research, established in 1924 at Columbia's Teachers College, was the first Rockefeller-funded programme of its kind at an American university. The Institute was influential in helping set up a nationwide network of child welfare institutes at other universities. Twelve years later, it would also be the first of those institutes to close. Nonetheless, the Institute's context, emergence, and development have been overlooked or misrepresented by previous scholarship, which calls for a new, critical historical analysis. By drawing on a number of archival sources and unpublished materials, this paper offers a critical reconstruction of the Institute's internal, often unstable history, emphasizing its origins, members, and administrative changes. I argue that the demise of the Institute should be understood in the context of both the revision of philanthropic policies in the late 1920s and the Institute's singular emphasis on teaching and training over research. The resulting narrative allows for a deeper, more informed understanding of both the Institute's origins and its eventual folding. Fil: Fierro, Catriel. Universidad Nacional de Mar del Plata. Facultad de Psicología; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - San Luis; Argentina

The first third of the twentieth century changed the therapeutical landscape with the emergence of new treatments for the mentally ill in asylums. However, the historiography of their use in Spanish psychiatric establishments has been scarcely studied. The popularization of barbiturate sleep therapies, insulin shock, cardiazol therapy, electroshock and leucotomy spread from the beginning of the century. However, the Spanish Civil War and Spain’s isolation during Franco’s autarky (1939–52) made their implementation difficult. Through historiographic research using medical records as documentary sources, this work analyses the socio-demographic conditions of the asylum population during the first decade of Franco’s dictatorship. The treatments used in Leganés Mental Asylum are described and are compared with those used in other Spanish psychiatric institutions.

In this paper, three problems that have hardly been noticed or even gone unnoticed in the available literature in the cosmology of Philolaus are addressed. They have to do with the interrelationships of the orbits of the Earth, the Sun, and the Moon around the Central Fire and all three of them constitute potentially insurmountable obstacles within the context of the Philolaic system. The first difficulty is Werner Ekschmitt’s claim that the Philolaic system cannot account for the length of the day (νυχϑήμερον). It is shown that this problem can be solved with the help of the distinction between the synodic day and the sidereal day. The other two problems discussed in this paper are concerned with two hitherto unnoticed deficiencies in the explanation of lunar eclipses in the Philolaic system. The Philolaic system cannot account for long-lasting lunar eclipses and according to the internal logic of the system, during lunar eclipses the Moon enters the shadow of the Earth from the wrong side. It is almost unbelievable that nobody, from the Pythagoreans themselves up to recent authors, has noticed these two serious deficiencies, and especially the latter, in the cosmology of Philolaus the Pythagorean.

Pierre Bayle (1647–1706) developed an expansive theory of toleration in his Commentaire philosophique (1686) by arguing that tolerance is a universal principle of natural law. However, by situating toleration in natural law rather than positive law, Bayle was brought into theoretical conflict with the Old Testament injunction that the state should punish idolatry. To resolve this conflict, Bayle drew upon the work of early modern Hebraists, particularly the Catholic biblical scholar Richard Simon (1638–1712). Bayle adapted Simon’s idea that theocracy uniquely shaped the institutions of ancient Israel to argue that prohibitions against idolatry should be exclusive to the Hebrew republic. Bayle argued that the Mosaic Law did not punish someone for their sincerely held religious beliefs but only prohibited treason, and these circumstantial laws should not be emulated by other states. This allowed Bayle to contend for the moral veracity of the Old Testament and the notion that toleration is an unconditional principle of natural law. Bayle’s use of Simon displayed the revolutionary potential of textual critical scholarship in the early modern period, as he adapted Simon’s critical ideas to his own aims of promoting religious toleration within the ecclesiastical and civic spheres of his own confessional context.

SummaryThe Royal College of Psychiatrists’ antiquarian book collection originated from the library of psychiatrist Daniel Hack Tuke (1827–1895). A proposal to name the collection after him led us to investigate aspects of his life and work, particularly related to his attitudes concerning race, gender and homosexuality. We juxtaposed his ideas with those of some of his contemporaries. We cannot separate psychiatrists, past or present, from the societal and scientific context that shapes their professional understanding and standards. However, changes in language, knowledge, values and other sociocultural factors over time can affect how we perceive our forebears and how future generations of psychiatrists may perceive us.

After World War II in the Netherlands, outpatient mental health care for children expanded greatly. The number of Child Guidance Clinics grew, and university child-psychiatric clinics and Youth Psychiatric Services were newly established. The leading diagnostic and treatment ideology was mainly Freudian and focused on psychotherapy. During the 1960s the Child Guidance Clinics were outstripped by the more innovative university clinics that introduced new kinds of treatment, such as play- and group-therapy. This ended the hegemony of psychiatrists, as child psychologists and psychiatric social workers replaced them as therapists. At the same time, psychologists of the two denominational university Paedological Institutes took the lead in the scientific study of children’s more serious psychopathology and the development of play-therapy and remedial teaching methods.

RESUMEN A partir del estudio de la Revista de Psiquiatría y Disciplinas Conexas, publicación especializada y con más de veinte años de continuidad (1935-1957) en Chile, se examina la relación entre la categoría de anormalidad y la manera como fue asumida y representada por las páginas de este medio académico. Desde la perspectiva del construccionismo y el análisis de contenido, se revisa su perfil editorial, su vinculación con el contexto de época, el papel asignado a los psiquiatras y la manera cómo dicha revista reprodujo y transmitió identidades estereotipadas. ABSTRACT This paper examines the relationship between the category of abnormality and how it was assumed and represented in the pages of the Revista de Psiquiatria y Disciplinas Conexas, a specialized Chilean publication with over twenty years of continuity (1935-1957). From the perspective of constructionism and content analysis, we review its editorial profile, its link with the context of the time, the role assigned to psychiatrists and the way in which the journal reproduced and transmitted stereotyped identities.

This paper analyses documents on health and disease among Chamorro people during and after 333 years (1565–1898) of the Spanish claim to and occupation of Guam. Here, a complex neurodegenerative di...

Previous studies suggest that tropical storms and hurricanes are among the leading causes of shipwrecks in the Caribbean Sea since 1492. This paper will explore the relationship between shipwrecks and hurricanes in the Western Caribbean, particularly Roncador Cay, a place with complex environmental conditions that have made this area a trap for ships, but has up until now, been without rigorous shipwreck analysis. This study covers the period 1492 to 1920 with search results of 23 shipwrecks and 37 tropical cyclones compiled in databases, reviewing seven wrecks already documented and revealing new information on 16, previously not recorded. The sources provide detailed shipwrecks, demonstrating that most accidents occurred by unspecific causes and no direct relationship with hurricanes but were influenced by environmental conditions, such as geomorphology, cold fronts, or currents. There is also a reflection on the sociocultural changes and the influence of power in the region. The study includes a suggested tool for future research, protecting the wreck site and emphasizing the importance of the underwater cultural heritage as an indicator of the active maritime past.

The problem of large-scale migration of British and Irish Catholics to continental Europe in the 16th—18th centuries is investigated. The relevance of the study is due to the fact that the religious schools of Catholics in Europe were seen as examples of pious communities, the foundations on which the emerging traditions of religious tolerance, stability and commercial prosperity were built in England. It is noted that this fueled the arguments of the supporters of liberal religious reforms in the UK in the 19th century. The novelty of the study is seen in the fact that the study of the movement of Catholics to Europe makes it possible to reveal the degree of influence of religious schools on British politics and public opinion, to understand how the expatriate community in exile functioned, adapted and communicated. Migration has been proven to be most intense during the Elizabethan period and early Stuart reign, but its impact on religious life in Britain and Ireland was felt over a longer period, until the end of the 18th century. The authors conclude that for Catholics who remained in England, religious institutions in Europe were not only a source of supply of missionary priests and religious literature, but also a link with the continental Counter-Reformation.

This paper argues that the colonial experience was never just “out there” but was a constitutive feature of the global development of psychiatry and, indeed, of social medicine itself. I show how regional knowledge about psychiatry, produced in scientific exchanges across colonial Southeast Asia over four decades and culminating with the 1937 Bandung Conference, became part of new international approaches to health care in rural areas, and later, in developing nations. In particular, I discuss how the embrace of the agricultural colony as a solution to the problem of asylum overcrowding occurred at the same moment that colonial public health experts and officials were moving away from expensive, technocratic fixes to address indigenous health needs. Yet in the search for alternatives to institutionalized care, including forms of family and community support, colonial psychiatrists were increasingly drawn into unpredictable and unwieldy networks of care and economy. Drawing on research from Vietnam, this paper decenters the asylum so as to recast the history of colonial and postcolonial psychiatry as integral to the history of social medicine and global health. The paper then returns to Bandung in 1955, the site of another famous meeting in the history of Third World solidarity, to consider how the embrace of the “Bandung spirit” may provide new avenues for decolonizing the history of colonial and postcolonial psychiatry.

This essay examines the intersections between divination and psychiatry in the context of modern Chinese history. Throughout the 20th century, subsequent political regimes attempted to drive an ontological wedge between psychiatry, which was deemed scientific, and divination, which was deemed superstitious. While the dichotomy between science and superstition remains a powerful ideology today, it belies the use of divination as a psychotherapeutic tool. Occult practices such as fortune telling and shamanism complement the application of technical psychiatric skills by serving a crucial moral and interpersonal function, one that has important implications for the practice of mental healthcare both within and beyond Asia.

Dr. Wolf Singer (b. 1943) is one of Germany's most renowned brain researchers and neurophysiologists. His accomplishments in the creation of new research centers for neuroscience as well as his commitment to European scientific organizations for integrative brain research are highly valued as significant moments of advancement in the neurosciences. Before his appointment as a scientific member of the Max Planck Society and director at the Frankfurt Max Planck Institute for Brain Research, he gained deep insight into the chances and pitfalls of translational initiatives at the Max Planck Institute of Psychiatry in Munich. From the late 1950s onward, the institute adapted to emerging international trends and successfully integrated neurochemistry, neurophysiology, and neuroanatomy into the fledgling interdisciplinary field of neuroscience. This agenda of reorientation was an undertaking of Otto Detlev Creutzfeldt, Detlev Ploog, Gerd Peters, and Horst Jatzkewitz, among others. In the 1970s, Munich's laboratories attracted scientists from several countries in Europe and abroad. This article examines whether specific styles of conducting (neuro)science research existed in the Max Planck Society.

This article considers the history of Fort Pitt (1780-1922), its military hospital (founded 1814) and, in particular, its Army Medical School (1860–63). The museum and library were the work of the hospital’s first directors: Dr David MacLoughlin and Sir James McGrigor, the latter the renowned reformer of military medical education. Central to the foundation of the medical school was Florence Nightingale who visited the site in 1856. The school opened in 1860 with five sets of students attending before it was transferred in 1863 to the Royal Victoria hospital, Netley, Hampshire. Fort Pitt was a “practical” medical school with students attending for 4-9 months of clinical experience. This included “instruction in tropical medicine” delivered by members of the Indian Medical Service. The foundation of a military medical school fulfilled an ambition dating back to at least 1796. Nightingale’s role (exerted through Sidney Herbert) was omitted from contemporary newspaper reports. Fort Pitt continued as a military hospital until 1922 when it was converted to a school. The medical school constitutes a landmark in British military medicine, a response to the failure of British medical care in the Crimean war (1853–1856) and a forgotten legacy of Florence Nightingale.

In the article, we propose a general theoretical framework to distinguish a set of possible options for integration between social sciences. Adopting the so-called ‘nation’ metaphor in order to investigate relationships between disciplines, the framework uses an analogy with Dani Rodrik’s ‘world political trilemma’ (whereby democracy—here self-determination of science—national sovereignty—here disciplines—and global economic integration—here disciplinary integration—are mutually incompatible) to distinguish three different roads to the realisation of the unity of social science (‘reductionism’, ‘integration’ and ‘complexity’). The framework is then applied to recent proposals for unifying the social sciences that have originated within the economics profession at a time of pervasive specialisation and increasing fragmentation. While discussing the origins, the feasibility and the desirability of disciplinary integration projects, we concentrate on the issue of pluralism in both social sciences and within economics and on the ‘structural’ conditions that would permit economics to participate in the development of a transdisciplinary behavioural science.

John Goodsir, conservator and professor of anatomy at the University of Edinburgh, suffered an unidentified illness described by experts after his death as tabes. The features that led to this diagnosis, the understanding of tabes at that time and its relationship in some cases to syphilis, are discussed. It is concluded that the most likely diagnoses are subacute combined degeneration of the cord as a result of malnutrition or tabes dorsalis resulting from earlier syphilis. The presence of ‘lightning pains’ leans towards the latter diagnosis but evidence for a means of acquisition of syphilis is lacking. The disadvantages of retrospective diagnosis are discussed.

The physician and physiologist Dr William Harvey is known for having discovered that the heart pumps arterial blood round the whole body and receives venous blood from the periphery, which it forwards to the lungs for reoxygenation. Harvey’s discovery was based on anatomical and physiological evidence and experiments using ligatures of varying tensions. As a clinician, however, Harvey does not appear to have appreciated the value of experiments in assessing treatment effects. Although he criticised Galenic views about the clinical value of experience and authority in the absence of accompanying empirical evidence, two handwritten prescriptions that he wrote for his friend and future biographer John Aubrey provide evidence that he conformed with Galenic theory when it came to drug therapy in clinical practice. This was consistent with his senior position in the College of Physicians, whose Pharmacopoeia Londinensis was based on Galenic principles, an appreciation of which was required for entry into the College. Harvey’s prescriptions reflect this and open a window onto 17th-century therapeutic practice and the personal elements on which such practice was sometimes based.

This article considers a non-written form of screenplay. In so doing, it illustrates a trajectory of thinking where drawing methods were employed in the development of a cinematic narrative. These visual approaches replaced creative processing normally associated with writing. In discussing the author’s short film Sparrow, the exposition examines three processes. The first method, gestational drawing, was employed as a ‘story finding’ device. The second, immersive drawing, was used to refine thematic intensity in the work. Finally, directorial drawing was employed as a catalyst for discussion when collaborating with actors and production crew. In discussing these drawing methods, the article proposes the concept of ‘screenplay’ as a verb and an active space where a developer of cinematic narratives might work beyond the parameters of writing, to ideate, refine and artistically compose image-led, cinematic narratives.

Summary The paper analyses the phenomenon of heterotopias as they are described by Michel Foucault and the way they are employed in literature and theatre. The paper argues that each time an author writes or re-writes, a director stages, a member of the audience sees and reader reads a fictional narrative that is set into a non-fictional place (e. g. a city), a heterotopia, “another”, different place is created by means of conceptual integration. This will be exemplified on the contemporary Croatian novel Unterstadt by Ivana Šojat and its stage adaptation.

This article analyzes how trans health was negotiated on the margins of psychiatry from the late 1970s and early 1980s. In this period, a new model of medical transition was established for trans people in Norway. Psychiatrists and other medical doctors as well as psychologists and social workers with a special interest and training in social medicine created a new diagnostic and therapeutic regime in which the social aspects of transitioning took center stage. The article situates this regime in a long Norwegian tradition of social medicine, including the important political role of social medicine in the creation of the postwar welfare state and its scope of addressing and changing the societal structures involved in disease. By using archival material, medical records and oral history interviews with former patients and health professionals, I demonstrate how social aspects not only underpinned diagnostic evaluations but were an integral component of the entire therapeutic regime. Sex reassignment became an integrative way of imagining and practicing psychiatry as social medicine. The article specifically unpacks the social element of these diagnostic and therapeutic approaches in trans medicine. Because the locus of intervention and treatment remained the individual, an approach with subversive potential ended up reproducing the norms that caused illness in the first place: “the social” became a conformist tool to help the patient integrate, adjust to and transform the pathology-producing forces of society.

The physical process of receiving and interpreting sound creates not just an auditory experience through vibrations registering within our bodies; sounds can also evoke feeling and conjure up mental images. This is especially true of acousmatic sounds, which Michel Chion describes as sounds that are heard while their source remains invisible, and such sounds are thus perfect vehicles for conveying one feeling in particular: terror. If one is not able to see what one can hear, the ensuing sense of terror is heightened. Through the use of sound, and indeed the deliberate absence of sound, M. R. James, I would like to argue, is able to concoct in his stories an atmosphere of malevolence, in which his ‘executors of unappeasable malice’ (as Michael Cox describes them) are often heard rather than seen. This emphasis on sound over image, and the manipulation of it, can be traced back to the fact that James was an oral storyteller before he was a writer of fiction, and that his tales were originally intended for a listening audience. A linguist with an ‘ear’ for language and an aptitude for mimetic brilliance, James deploys alien soundscapes and aural disturbance to create sound as a tangible element within rich sonic tapestries that feature unique aural signatures and instances of acoustic chaos. Drawing on the work of David Hendy on ‘the primalness of the auditory’, Leigh Schmidt on ‘sound corporeality’, and Jonathan Sterne on ‘acoustic culture’, this article demonstrates how James utilized auscultation (or the act of listening) to promulgate terror through auditory images as elusive shape-shifters.

Made available in DSpace on 2021-07-14T10:25:34Z (GMT). No. of bitstreams: 0 Previous issue date: 2021-06-28. Added 1 bitstream(s) on 2021-07-14T11:29:54Z : No. of bitstreams: 1 S0104-59702021000200509.pdf: 774782 bytes, checksum: b758ce7dc9650a10ccc0bd130515fcc5 (MD5) O artigo aborda os ofícios ligados à educação física, perante leis e decretos oficiais do período imperial (1822-1889), tendo em vista traçar uma trajetória dos primeiros passos articulados pelos profissionais nos contextos civil e militar da sociedade brasileira antes de eles serem reconhecidos como membros de uma categoria profissional. Optou-se por um estudo documental de leis e decretos imperiais que mencionam os ofícios vinculados às práticas corporais. Nesse contexto foi identificado que, ao contrário dos trabalhos intelectuais, a baixa atratividade dos trabalhos práticos dificultava a dedicação exclusiva, assim como a estabilidade no exercício do trabalho. Esses elementos eram obstáculos para reivindicações mais organizadas da educação física, necessárias para sua profissionalização. This documentary study examines official texts related to physical education in legislation and decrees from Brazil’s imperial period (1822-1889) to trace the initial steps of professionals in this area within the civil and military context of Brazilian society, before they were recognized as a professional category. We found that unlike intellectual efforts, practical work was less attractive, which made it difficult for these professionals to work exclusively and maintain stability in this area. These elements were obstacles to more organized demands from physical education that were required for professionalization. Universidade Federal do Rio Grande do Norte, Departamento de Educação Física Universidade Estadual de Londrina, Departamento de Educação Universidade Estadual Paulista Júlio de Mesquita Filho, Departamento de Educação Universidade Estadual Paulista Júlio de Mesquita Filho, Departamento de Educação

This methodologically important essay aims to trace a genealogical account of Herbert Simon’s media philosophy and to contest the histories of artificial intelligence that overlook the organizational capacities of computational models. As Simon’s work demonstrates, humans’ subjection to large-scale organizations and divisions of labor is at the heart of artificial intelligence. As such, questions of procedures are key to understanding the power assumed by institutions wielding artificial intelligence. Most media-historical accounts of the development of contemporary artificial intelligence stem from the work of Warren S. McCulloch and Walter Pitts, especially the 1943 essay “A Logical Calculus of the Ideas Immanent in Nervous Activity.” Yet Simon’s revenge is perhaps that reinforcement learning systems adopt his prescriptive approach to algorithmic procedures. Computer scientists criticized Simon for the performative nature of his artificially intelligent systems, mainly for his positivism, but he defended his positivism based on his belief that symbolic computation could stand in for any reality and in fact shape that reality. Simon was not looking to actually re-create human intelligence; he was using coercion, bad faith, and fraud as tactical weapons in the reordering of human decision-making. Artificial intelligence was the perfect medium for his explorations.

This essay situates Wilhelm Schröder’s 1686 Princely Treasury and Exchequer (Fürstliche Schatzund Rent-Cammer) within the context of manufacturing projects in London and Vienna and debates over happiness they engaged. Conceptualizations of happiness have been seen as chief differences between Germanophone and Anglophone political economy. This comparison shows that Schröder was deeply engaged with English economic thought, particularly in the milieu of his fellow members of the Royal Society. In many respects, he shared their attitudes. However, due to the way he situated happiness as shared between the prince and the common man, Schröder came to differ on the issue of labor-saving technology and its use in manufacturing workhouses. Despite championing absolutism, Schröder related studies of natural science, technology, and society in more integrated and less hierarchical ways than was usual for the Royal Society.

‘Dissent is the great characteristic of liberty’ was the central tenet in the life of José María Blanco White (1775-1841), a Spanish exile in Britain, whose fame as a man of letters often obscures the fact that he was first and foremost a religious thinker. The milestones of his life were set by his conversions, from Catholicism to Anglicanism (1814), and finally to Unitarianism (1835). Yet his theological ideas continue to be the least researched part of his oeuvre, mostly due to the problematic reception of his work, so that the ex-Catholic Blanco White - rather than the Protestant Blanco White - continues to occupy centre stage. This article reconstructs the spiritual biography of Blanco White, showing how skilfully he navigated through the world of European Protestantism, arguing that it was in Observations on Heresy and Orthodoxy (1835) that he reached the peak of his creative powers as an original religious thinker.

Focusing on A smoking club (1793/7) by James Gillray, this essay presents satiric representations of smoking clubs in late eighteenth- and early nineteenth-century British prints, arguing that they reflect and mediate contemporary understandings of tobacco as an intoxicant in British associational life. The breadth of potential cultural connotations – from political and social parody to light-hearted humour – is traced through the content and imagery of selected prints. These prints rely on the familiarity of contemporary audiences with political and social knowledge, as well as a visual iconography iconically realized in William Hogarth's A midnight modern conversation (1732).

William Taylor was a British army surgeon remembered for his role as deputy inspector of hospitals (DIH) at Waterloo serving under Sir James Grant MD (1778–1852). No biography of Taylor exists beyond his entry in Drew's records of commissioned officers in the medical services of the British Army. Taylor appears to have been a Scotsman and is first noted as a hospital mate in 1795. He joined the 10th Royal Dragoons (Hussars from 1806) as an assistant surgeon in 1797. He is recorded at Guildford (1800) and Brighton (1803). He was made surgeon in August 1803. A further reference to Taylor, deduced from the title of “regimental surgeon,” is documented at Lewes, Sussex, in 1808. Taylor served with the 10th Hussars in the Peninsular and Challis’ roll call records his service at the Battles of Sahagún (21 December 1808) and Benavente (29 December 1808). Taylor was transferred to the staff on 20 June 1811 and made DIH on 25 July 1811. He was put on half-pay before being reinstated for Waterloo. Taylor retired on half-pay in February 1816 and died at Turnham Green on 9 January 1820. His Waterloo medal was sold in 2006.

Il est connu que le séjour à Paris a joué un rôle déterminant dans l’élaboration des pensées leibniziennes. Pendant cette période, Leibniz rencontre de nombreux savants, s’initie aux mathématiques et s’avère être particulièrement prolifique. Il semblerait que ce soit à cette période également que commencent à se développer les concepts centraux de sa philosophie. Les textes De la méthode de l’universalité I et II en sont un formidable exemple. Ils nous offrent un jeune projet leibnizien, surprenant, ingénieux et très ambitieux. On y voit Leibniz proposer un nouveau système de notation, permettant de traiter la généralité, qu’il fait dialoguer avec des concepts comme l’harmonie ou la caractéristique qui le suivront toute sa vie. Le texte (II) est une introduction à cette nouvelle méthode, ses concepts et sa philosophie. Dans le texte (I), Leibniz détaille son système ambigu et pousse les considérations mathématiques assez loin pour être en mesure d’exhiber une équation générale capable d’engendrer toutes les sections coniques. Cet article propose une présentation des concepts, qu’ils soient mathématiques ou philosophiques, utilisés par Leibniz pour parvenir à ses fins. Living in Paris is known to have a significant influence on the development of Leibnizian thought. During this period, Leibniz met many scientists, discovered mathematics and became a prolific writer. This is also the time when he began to develop the central concepts of his philosophy and the texts De la méthode de l’universalité I and II provide excellent examples of this. They provide the reader with vivid insight into a project which at the time was surprising, ingenious and very ambitious. The texts show Leibniz proposing a new system of mathematical notation of sufficient generality to handle concepts such as Harmony or Characteristic that were constantly present throughout his life. Text (II) is an introduction to this new method, his concepts and his philosophy. In text (I), Leibniz details his ambiguous system and extends the mathematical considerations far enough to be able to exhibit a general equation capable of generating all possible conical sections. The aim of this article is to present a review of both mathematical and philosophical concepts used by Leibniz to achieve these goals.

James Croll left school at the age of 13 years, yet while a janitor in Glasgow he published a landmark paper on astronomically-related climate change, claimed as ‘the most important discovery in paleoclimatology’, and which brought him to the attention of Charles Darwin, William Thomson and John Tyndall, amongst others. By 1867 he was persuaded to become Secretary and Accountant of the newly established Geological Survey of Scotland in Edinburgh, and a year after the appearance of his keynote volume Climate and time in 1875, he was lauded with an honorary doctorate from Scotland's oldest university, Fellowship of the Royal Society of London and Honorary Membership of the New York Academy of Sciences. Using a range of archival and published sources, this paper explores aspects of his ‘journey’ and the background to the award of these major accolades. It also discusses why he never became a Fellow of his national academy, the Royal Society of Edinburgh. In the world of 19th-Century science, Croll was not unusual in being both an autodidact and of humble origins, nor was he lacking in support for his endeavours. It is possible that a combination of Croll's modesty and innovative genius fostered advancement, though this did not hinder a willingness to engage in vigorous argument.