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ABSTRACT Carnap's Logical Syntax of Language (1937) contains an unfortunate passage, the ‘Babylon passage’, explaining what it is for a linguistic expression to be about a subject matter. Past criticism has only addressed Carnap's mistaken claim that the occurrence of a denoting term is necessary and sufficient for a linguistic expression to be about the denotatum. But the passage contains further problems: a form‐object confusion due to the ambiguity of ‘lecture’; a use‐mention problem with the word ‘Babylon’; and finally, the fact that its key sentence 픖1 is a counterexample to Carnap's own definition of aboutness. These flaws notwithstanding, the passage's ‘non‐formal consideration’ that a statement's truth or falsity should matter to our knowledge about the subject matter's properties, is an important contribution to aboutness theory. This paper discusses all these pros and cons of the passage in depth with a view to their consequences for current work on subject matter. [ABSTRACT FROM AUTHOR]

Proleptic (or prothetic) objects (Majaliwa remembered about Samson that he's sick) present a particular puzzle because they appear to instantiate an unconstrained cross-clausal dependency between the proleptic object (Samson) and a correlate (he). The current analytical approach to prolepsis is relies on a syntactic mechanism of treating the embedded clause as a predicate, derived by merging a null operator which unselectively binds the correlate. This approach faces a number of known empirical challenges. Moreover, this work does not meaningfully engage with any of the recent semantic innovations in our understanding of embedded clauses (Kratzer 2006. Decomposing attitude verbs. Available at: http://semanticsarchive.net/Archive/DcwY2JkM/attitude-verbs2006.pdf). I offer an alternative to the CP-predicate approach, adopting three (semi-)independently motivated ideas concerning (i) the syntax of cross-clausal dependencies in Lohninger et al. (2022. From prolepsis to hyperraising. Philosophies 7(32)), (ii) the semantics of embedded clauses in Kratzer (2006. Decomposing attitude verbs. Available at: http://semanticsarchive.net/Archive/DcwY2JkM/attitude-verbs2006.pdf)/Moulton (2009. Not moving clauses: Connectivity in clausal arguments. Syntax 16(3). 250–291), and (iii) the semantics of about in Rawlins (2013. About about. Proceedings of SALT 23. 336–357)/Onea and Mardale (2020. From topic to object, grammaticalization differential object marking in Romanian. Canadian Journal of Linguistics/Revue Canadienne de Linguistique 65(3). 350–392). I argue that proleptic objects are complex-NPs, roughly, the thing about Samson. The somewhat particular properties of prolepsis are natural consequences of these combined ideas. I further present empirical evidence from Japanese that the complex-NP analysis is on the right track. This analysis deepens our understanding of prolepsis by including both semantic and syntactic factors. [ABSTRACT FROM AUTHOR]

We have to gain from recognizing a relation between epistemic agents and the parts of subject matters that play a role in their cognitive lives. I call this relation “grasping”. Namely, I zone in on one notion of having a partial grasp of a subject matter—that of agents grasping part of the subject matter that they are attending to—and characterize it. I propose that giving up the idealization that we fully grasp the subject matters we attend to allows one to more realistically characterize the epistemic life of agents. To show this, I propose an epistemic logic with partial grasp that has in mind considerations from first-order aboutness theory with the aim of avoiding certain forms of logical omniscience, and which provides an alternative to immanent closure (Yablo Aboutness, Princeton University Press, 2014). [ABSTRACT FROM AUTHOR]

A de re objectual subject matter is a subject matter of the form how $a_1$ a 1 , $a_2$ a 2 ... are, whereas a de dicto objectual subject matter is a subject matter of the form howFs are. An objectual subject matter is either a de re or de dicto objectual subject matter. This paper provides a systematic theory of aboutness towards objectual subject matters which, if correct, illuminates both the nature of intrinsicality and the general nature of aboutness. In addition to the familiar distinction between partial and complete aboutness, I argue that there is a further orthogonal distinction between pervasive and hereditary aboutness, resulting in four ways in which a sentence, proposition or state of affairs can be about an objectual subject matter. I state and defend a number of basic principles concerning these varieties of aboutness as they apply to objectual subject matters and propose non-reductive analyses of them in terms of each other. I also propose an analysis of aboutness towards de re objectual subject matters in terms of aboutness towards de dicto objectual subject matters and put forward an attractive solution to a puzzle regarding aboutness due to Nelson Goodman. [ABSTRACT FROM AUTHOR]

When do two sentences say the same thing, that is, express the same content? We defend two-component (2C) semantics: the view that propositional contents comprise (at least) two irreducibly distinct constituents: (1) truth-conditions and (2) subject-matter. We contrast 2C with one-component (1C) semantics, focusing on the view that subject-matter is reducible to truth-conditions. We identify exponents of this view and argue in favor of 2C. An appendix proposes a general formal template for propositional 2C semantics. [ABSTRACT FROM AUTHOR]

This paper presents an argument for the realism about mechanisms, contents, and vehicles of mental representation at both the personal and subpersonal levels, and showcases its role in instrumental rationality and proper cognitive functioning. By demonstrating how misrepresentation is necessary for learning from mistakes and explaining certain failures of action, we argue that fallible rational agents must have mental representations with causally relevant vehicles of content. Our argument contributes to ongoing discussions in philosophy of mind and cognitive science by challenging anti-realist views about the nature of mental representation, and by highlighting the importance of understanding how different agents can misrepresent in pursuit of their goals. While there are potential rebuttals to our claim, our opponents must explain how agents can be rational without having mental representations. This is because mental representation is grounded in rationality. [ABSTRACT FROM AUTHOR]

Machery et al.’s 2004 x-phi project has been widely criticised for ambiguities contained in the expression ‘talk about’. Interestingly, although ‘about’ plays a prominent part in the debate, aboutness has not been a topic. This paper discusses this aspect. Alas, it must thereby add a further ambiguity to the list, the ambiguity between aboutness and reference, and thus also between subject matter and referent. It explains the distinction between intra-categorical aboutness which makes no ontological demands, and cross-categorical reference which requires the referent to exist. It then analyses the 4-fold embedding contained in Machery et al.’s study and shows how the aboutness-reference distinction bears on it. [ABSTRACT FROM AUTHOR]

A hyperintensional epistemic logic would take the contents which can be known or believed as more fine-grained than sets of possible worlds. I consider one objection to the idea: Williamson’s Objection from Overfitting. I propose a hyperintensional account of propositions as sets of worlds enriched with topics: what those propositions, and so the attitudes having them as contents, are about. I show that the account captures the conditions under which sentences express the same content; that it can be pervasively applied in formal and mainstream epistemology; and that it is left unscathed by the objection. [ABSTRACT FROM AUTHOR]

The notions of subject matter and aboutness have been objects of considerable attention among philosophers over the last few years. Current theories of subject matter take sentences to be the primary bearers of subject matter: "sentences have aboutness properties if anything has" (Yablo, Aboutness, Princeton University Press, 2014). However, some subsentential expressions can also be thought of as being about something. Moreover, it appears that the subject matters of sentences depend in a systematic way on the aboutness properties of their subsentential components. In this paper, we focus on the question of what predicates are about. We provide an account of predicative subject matter in which subject matters are assigned to predicates in a natural way, and which can be smoothly integrated with some existing accounts of sentential subject matter. We also argue that the notion of predicative subject matter is a worthy object of study, both within the current debate on subject matter and in its own right. [ABSTRACT FROM AUTHOR]

Sentences φ and ψ are cognitive synonyms for one when they play the same role in one's cognitive life. The notion is pervasive (Sect. 1), but elusive: it is bound to be hyperintensional (Sect. 2), but excessive fine-graining would trivialize it and there are reasons for some coarse-graining (Sect. 2.1). Conceptual limitations stand in the way of a natural algebra (Sect. 2.2), and it should be sensitive to subject matters (Sect. 2.3). A cognitively adequate individuation of content may be intransitive (Sect. 3) due to 'dead parrot' series: sequences of sentences φ 1 , ... , φ n where adjacent φ i and φ i + 1 are cognitive synonyms while φ 1 and φ n are not (Sect. 3.1). Finding an intransitive account is hard: Fregean equipollence won't do (Sect. 3.2) and a result by Leitgeb shows that it wouldn't satisfy a minimal compositionality principle (Sect. 3.3).Sed contra, there are reasons for transitivity, too (Sect. 3.4). In Sect. 4, we come up with a formal semantics capturing this jumble of desiderata, thereby showing that the notion is coherent. In Sect. 5, we re-assess the desiderata in its light. [ABSTRACT FROM AUTHOR]

Framing effects concern the having of different attitudes towards logically or necessarily equivalent contents. Framing is of crucial importance for cognitive science, behavioral economics, decision theory, and the social sciences at large. We model a typical kind of framing, grounded in (i) the structural distinction between beliefs activated in working memory and beliefs left inactive in long term memory, and (ii) the topic- or subject matter-sensitivity of belief: a feature of propositional attitudes which is attracting growing research attention. We introduce a class of models featuring (i) and (ii) to represent, and reason about, agents whose belief states can be subject to framing effects. We axiomatize a logic which we prove to be sound and complete with respect to the class. [ABSTRACT FROM AUTHOR]

As concerns the explication of the intuitive notion of truthmaking, Barry Smith has an insight that deserves more attention. Basically, in his view, an object x makes a proposition true iff (i) x necessitates and (ii) is representationally closely tied with x. To be more specific, he suggests that (ii) is fulfilled only if x is among 's ontological commitments. I appreciate his basic insight but reject his specific suggestion. I argue that we can make a more attractive proposal from his basic insight if we take into consideration that the close tie can also be realized by 's being about x. [ABSTRACT FROM AUTHOR]

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It is argued that Kull's approach to aesthetics complements a cognitive semiotic approach to culture. The concept of 'ecological, semiotic fitting' allows us to connect the three main concepts of beauty we encounter in discussions about the aesthetic, where the term beauty is, firstly, used to refer a positive experience in relation to what is perceived, or, secondly, to a positive experience in relation to an intentional action or, thirdly, to a positive experience in relation to a sense making process. Kull makes a strong case for the 'ecological, semiotic fitting' being the common underlying structure of all three manifestations of the aesthetic. [ABSTRACT FROM AUTHOR]

Can we conceptualize an intentional system, as a higher order system, with a monitoring and regulatory role in brain and behavior? Is there a common conceptual ground for both intentionality and conatus? Are aboutness and directedness, two distinct intentional/conative elements? Moreover, do these two complementary elements represent interacting and complementary functions into the brain? This paper provides an overview of possible pathways of that intentional system in the brain, following the conceptual and neurobiological traces of aboutness and directedness. Also, it proposed a common conceptual and neurophysiological ground for both intentionality and conatus, through the study of the complementary and interacting functions of aboutness and directedness. Clarifying the associations between them will help us to better understand the brain-mind interactions, as well as our extension and interaction with the world.

We study imagination as reality-oriented mental simulation (ROMS): the activity of simulating nonactual scenarios in one's mind, to investigate what would happen if they were realized. Three connected questions concerning ROMS are: What is the logic, if there is one, of such an activity? How can we gain new knowledge via it? What is voluntary in it and what is not? We address them by building a list of core features of imagination as ROMS, drawing on research in cognitive psychology and the philosophy of mind. We then provide a logic of imagination as ROMS which models such features, combining techniques from epistemic logic, action logic, and subject matter semantics. Our logic comprises a modal propositional language with non-monotonic imagination operators, a formal semantics, and an axiomatization. [ABSTRACT FROM AUTHOR]

Strong non-maximalism holds that some truths require no ontological ground of any sort. Strong non-maximalism allows one to accept that some propositions are true without being forced to endorse any corresponding ontological commitments. We show that there is a version of truthmaker theory available – anti-aboutness truthmaking – that enjoys the dialectical benefits of the strong non-maximalist's position. According to anti-aboutness truthmaking, all truths require grounds, but a proposition need not be grounded in the very thing(s) that the proposition is about. We argue that if strong non-maximalism can be defended, then so can anti-aboutness truthmaking on the very same basis; one can enjoy the benefits of strong non-maximalism without giving up on the idea that truth is always grounded in being. [ABSTRACT FROM AUTHOR]

The essay is dedicated to the end of art topic from the perspective of one of the most important Anglo-American philosophers Arthur Danto. The first part is devoted to Danto’s end of art thesis that reinterprets Hegel’s prediction that art will end in its transmutation into philosophy. Having arrived at the limit of its innate drive for self-understanding, art is now recognised through the theories of the artworld, confirming Hegel’s vision. Art is set free to express itself in any possible style, yet such flexibility is bought at a price. For philosophy now takes over the responsibility of art’s definition and operates as an interlocutor, communicating the embodied meaning that is no longer recognised by the beholder. The second part defends art against the notion that it has come to an end and, by recalling Aristotle’s Poetics and Ernst Gombrich’s Art and Illusion, proposes an alternative theory that is able to explain art’s historic turns while circumventing the pitfalls encountered by Danto. Although the way art is produced has fundamentally shifted, its internal narrative, as will be demonstrated, has not changed in the manner Danto advocates.

The debate about mental content is not well framed as internalists versus externalists, because there is both internal and external mental content. There is also a question about how best to draw the line between them, and this paper argues that this line is not usually drawn in the right place. It proposes a new alignment: the expression 'internal content' is to be taken to denote actually occurring, concrete, immediately phenomenologically given content. Absolutely everything else that can be said to be the content of experience is to be classified as external content. It turns out, under this new alignment, that internal content can be external content; this is the case when I think about your pain, or indeed my own pain. But this is as it should be. [ABSTRACT FROM AUTHOR]

According to the modal theory of facts and states of affairs, two facts or states of affairs are identical iff they are necessarily equivalent. One important argument against the modal theory is the causal argument of John Perry, which can also be applied with equal strength to a number of more moderate-grain theories of facts and states of affairs. I argue that, at least in its original form, the causal argument is unsound. I also argue that, while the argument can be modified so that it avoids the problems of the original version of the argument, such modifications are at best only successful if they appeal to additional considerations involving either grounding or aboutness. Moreover, I argue that incorporating such considerations into the causal argument allows it to refute its targeted theories only if such considerations by themselves refute these theories. If this is correct, then the causal argument is at best superfluous and we should focus on these other considerations when evaluating these theories. The broader lesson from this is arguably that, in order to best evaluate these theories of facts and states of affairs, we shouldn't focus on arguments involving causation, but we should instead focus on arguments that involve other notions, such as grounding and aboutness. [ABSTRACT FROM AUTHOR]

We propose a dynamic hyperintensional logic of belief revision for non-omniscient agents, reducing the logical omniscience phenomena affecting standard doxastic/epistemic logic as well as AGM belief revision theory. Our agents don't know all a priori truths; their belief states are not closed under classical logical consequence; and their belief update policies are such that logically or necessarily equivalent contents can lead to different revisions. We model both plain and conditional belief, then focus on dynamic belief revision. The key idea we exploit to achieve non-omniscience focuses on topic- or subject matter-sensitivity: a feature of belief states which is gaining growing attention in the recent literature. [ABSTRACT FROM AUTHOR]

At face value, intentionality is a relational notion. There are, however, arguments intended to show that it is not. I categorize the strongest arguments against the relationality of intentionality into three major groups: Brentanian arguments, Fregean arguments, and Quinean arguments. I argue that, despite their prima facie plausibility, none of these arguments eventually succeeds. I then conclude that, in the absence of defeating evidence against what at face value looks correct, we are justified to consider intentionality as a relational notion. [ABSTRACT FROM AUTHOR]

The notion of subject matter is a key concern of contemporary philosophy of language and logic. A central task for a theory of subject matter is to characterise the notion of sentential subject matter, that is, to assign to each sentence of a given language a subject matter that may count as its subject matter. In this paper, we elaborate upon David Lewis' account of subject matter. Lewis' proposal is simple and elegant but lacks a satisfactory characterisation of sentential subject matter. Drawing on linguistic literature on focus and on the question under discussion, we offer a neo-Lewisian account of subject matter, which retains all the virtues of Lewis' but also includes an attractive characterisation of sentential subject matter. [ABSTRACT FROM AUTHOR]

Recent work in the philosophy of language attempts to elucidate the elusive notion of aboutness (Berto 2018; Lewis 1988; Fine 2017a, b; Hawke 2017; Moltmann 2018; Yablo 2014). A natural question concerning such a project has to do with its motivation: why is the notion of aboutness important? Stephen Yablo (2014) offers an interesting answer: taking into consideration not only the conditions under which a sentence is true, but also what a sentence is about opens the door to a new style of criticism of certain philosophical analyses. We might criticize the analysis of a given notion not because it fails to assign the right truth conditions to a class of sentences, but because it characterizes those sentences as being about something they are not about. In this paper, I apply Yablo's suggestion to a case study. I consider meta-fictionalism, the view that the content of a mathematical claim S is 'according to standard mathematics, S'. I argue, following Woodward (2013), that, on certain assumptions, meta-fictionalism assigns the right truth-conditions to typical assertoric utterances of mathematical statements. However, I also argue that meta-fictionalism assigns the wrong aboutness conditions to typical assertoric utterances of mathematical statements. [ABSTRACT FROM AUTHOR]

In Berto's logic for aboutness in imagination, the output content of an imaginative episode must be part of the initial content of the episode (Berto, Philos Stud 175:1871–1886, 2018). This condition predicts expressions of perfectly legitimate imaginative episodes to be false. Thus, this condition is too strict. Relaxing the condition to correctly model these cases requires to consider a language with predicates and constants. The paper extends Berto's semantics for aboutness in imagination to a semantics for such a language. The new semantics models contents of formulas along the lines of Hawke's issue-based theory of topics (Hawke, Australas J Philos 96:697–723, 2017), while remaining faithful to the (in)validities discussed by Berto. Several relations between issues and topics are defined, which allow to overcome shortcomings of Hawke's initial framework. These relations are then discussed with respect to their usefulness in the truth condition for the imagination operator. [ABSTRACT FROM AUTHOR]

The 'puzzle of imaginative use' (Kind and Kung in Knowledge through imagination, Oxford University Press, Oxford, 2016) asks: given that imagination is arbitrary escape from reality, how can it have any epistemic value? In particular, imagination seems to be logically anarchic, like a runabout inference ticket: one who imagines A may also imagine whatever B pops to one's mind by free mental association. This paper argues that at least a certain kind of imaginative exercise—reality-oriented mental simulation—is not logically anarchic. Showing this is part of the task of solving the puzzle. Six plausible features of imagination, so understood, are listed. Then a formal semantics is provided, whose patterns of logical validity and invalidity model the six features. [ABSTRACT FROM AUTHOR]

Recently, philosophers have tried to develop a version of truthmaker theory which ties the truthmaking relation (T-REL) closely to the notion of fundamentality. In fact, some of these truthmaker-fundamentalists (TF-ists), as I call them, assume that the notion of fundamentality is intelligible in part by citing, as central examples of fundamentals, truthmakers, which they understand necessarily as constituents of fundamental reality. The aim of this paper is first to bring some order and clarity to this discussion, sketching how far TF is compatible with orthodox truthmaking, and then critically to evaluate the limits of TF. It will be argued that truthmaker theory cannot directly help with articulating the nature of fundamental reality and that T-REL does not necessarily relate truths with anything more fundamental, unless what is fundamental is what the truthbearers in question are about. I shall argue that TF faces a rather thorny dilemma and some general problems. I shall present two exhaustive types of fundamentalism on which a version of TF can be based: deflationary and inflationary. It will be argued that each version of TF runs into significant troubles accounting for all truth, specifically ordinary truths and metaphysical truths about the relations between ordinary facts and fundamental facts. I shall not attempt to solve these problems, but rather, at the end, diagnose the issues with TF as lying in the difficulties with reconciling the manifest image with the scientific and metaphysical images of reality. [ABSTRACT FROM AUTHOR]

The growing popularity of keyword analysis as an applied linguistics methodology has not been matched by an increase in the rigour with which the method is applied. While several studies have investigated the impact of choices made at certain stages of the keyword analysis process, the impact of the choice of benchmark corpus has largely been overlooked. In this paper, we compare a target corpus with several benchmark corpora and show that the keywords generated are different. We also show that certain characteristics of the keyword list and of the keywords themselves vary in relatively predictable ways depending on the benchmark corpus. These variations have implications for the choice of benchmark corpus and how the results of a keyword analysis should be interpreted. Analyzing the keywords from a comparison with a large general corpus or the keyword lists from multiple comparisons may be most appropriate for register studies. [ABSTRACT FROM AUTHOR]

We propose a solution to the problem of logical omniscience in what we take to be its fundamental version: as concerning arbitrary agents and the knowledge attitude per se. Our logic of knowledge is a spin-off from a general theory of thick content, whereby the content of a sentence has two components: (i) an intension, taking care of truth conditions; and (ii) a topic, taking care of subject matter. We present a list of plausible logical validities and invalidities for the logic of knowledge per se for arbitrary agents, and isolate three explanatory factors for them: (1) the topic-sensitivity of content; (2) the fragmentation of knowledge states; (3) the defeasibility of knowledge acquisition. We then present a novel dynamic epistemic logic that yields precisely the desired validities and invalidities, for which we provide expressivity and completeness results. We contrast this with related systems and address possible objections. [ABSTRACT FROM AUTHOR]

This paper uses cases involving empty singular terms (on the one hand, cases of what I call "accidental aboutness-failure"; on the other, cases involving proper names occurring in fictions) to argue for a claim about the goal of ordinary belief-forming activity, and shows how this claim generates new foundations for the theory of reference. [ABSTRACT FROM AUTHOR]

Truthmaker theory has been used to argue for substantial conclusions about the categorial structure of the world, in particular that states of affairs are needed to play the role of truthmakers. In this paper, I argue that closely considering the role of aboutness in truthmaking, that is considering what truthbearers are about, yields the result that there is no good truthmaker-based reason to think that truthmakers must be states of affairs understood as existing entities, whether complex or simple. First, I introduce an aboutness-based account of truthmaking as a metaphysically modest alternative to the orthodox necessitarian account of truthmaking. Second, I discuss the distinction between states and events that has been made on the basis of linguistic evidence regarding aspectual markers and nominalisation. I argue that the modest approach to truthmaking allows us to accept that there is a real distinction between states and events without requiring that the distinction is ontologically substantial. Specifically, what we are talking about with state-truthbearers really differs from what we are talking about with event-truthbearers, but this difference need not be understood as a difference in kinds of entities. Because of its overall modesty, this is a theoretically virtuous result. [ABSTRACT FROM AUTHOR]

I discuss various theories of sentence topics against the background of attested examples of topicalization in Romanian. I argue that non-referential topical phrases constitute a problem for the concept of aboutness topic proposed by Reinhart (1981) and can better be accounted for in a theory where topicalized constituents are indicators of the discourse topic (von Fintel 1994). I examine various types of topicalized constituents, classified according to the relation they entertain with the previous sentences and the discourse topic. Furthermore, I discuss another function of sentence topics, which can be characterized independently of discourse relations: that of anchoring the new information in the common ground. I suggest a way in which this function can be subsumed under the general function of indicating discourse-topic dynamics.

Aboutness ranks amongst our field's greatest bugbears. What is a work about? How can this be known? This mirrors debates within the philosophy of language, where the concept of representation has similarly evaded satisfactory definition. This paper proposes that we abandon the strong sense of the word aboutness, which seems to promise some inherent relationship between work and subject, or, in philosophical terms, between word and world. Instead, we seek an etymological reset to the older sense of aboutness as "in the vicinity, nearby; in some place or various places nearby; all over a surface." To distinguish this sense in the context of information studies, we introduce the term episemantics. The authors have each independently applied this term in slightly different contexts and scales (Hauser 2018a; Tennis 2016), and this article presents a unified definition of the term and guidelines for applying it at the scale of both words and works. The resulting weak concept of aboutness is pragmatic, in Star's sense of a focus on consequences over antecedents, while reserving space for the critique and improvement of aboutness determinations within various contexts and research programs. The paper finishes with a discussion of the implication of the concept of episemantics and methodological possibilities it offers for knowledge organization research and practice. We draw inspiration from Melvil Dewey's use of physical aroundness in his first classification system and ask how aroundness might be more effectively operationalized in digital environments. [ABSTRACT FROM AUTHOR]

This paper investigates a generalization of Boolean algebras which I call agglomerative algebras. It also outlines two conceptions of propositions according to which they form an agglomerative algebra but not a Boolean algebra with respect to conjunction and negation. [ABSTRACT FROM AUTHOR]

I argue that a recent philosophical interpretation by Jc Beall of the middle value of Weak Kleene (three-valued) logic (known also as Bochvar's logic) as 'being off-topic' is untenable. My main claim is that "being off-topic" is a relation, not a property, and as such cannot serve as an interpretation of a truth-value. [ABSTRACT FROM AUTHOR]

The intuition that we can think about non-existent objects seems to be in tension with philosophical concerns about the relationality of intentionality. Tim Crane’s psychologism removes this tension by proposing a psychologistic account of intentionality according to which intentionality is a purely non-relational notion. I argue that his account has counterintuitive consequences regarding our thoughts about existing objects, and as such is insufficiently plausible to convince us to reject the relationality of intentionality. [ABSTRACT FROM AUTHOR]