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This article contributes to shaping the discourse on unequal geographies of infrastructure and governance in the global South, opening up new ways of thinking through politics, practices and modalities of power. Conceptually, informality, governance and everyday urbanism are drawn on to unpack how the formal encounters the informal in ways that (re)configure infrastructure geographies and governance practices. This conceptual framing is empirically employed through an analysis of electricity access in Accra, Ghana, highlighting how residents navigate unequal electricity topographies, engage in self-help initiatives, and negotiate informal networks and formal governance practices. The spatiality of the electricity infrastructure has created inequity and opportunities for exploitation by 'power-owners' and 'power-agents' who control and manage the electricity distribution network and, in turn, privately supply power. Electricity connections are negotiated, access is monetised and illegality excused on grounds of good-neighbourliness, thereby producing and perpetuating everyday politics of 'making do'. Community movements, everyday acts of improvisation, and incremental modifications are shown to influence the workings of formal institutions of government and shape uneven power relations and experiences of inequality. Such an understanding of how marginalised residents navigate the electricity topographies of Accra reveals a more nuanced politics of infrastructure access, which reflects the complex realities of hybridised modalities of governance and the multiple everyday dimensions of power that shape urban space. The article concludes that informality should not be recognised as failure but as a sphere of opportunity, innovation and transition. [ABSTRACT FROM AUTHOR]

Extreme weather events disproportionately affect residents of low-income urban settlements in the global South. This paper explores the impacts of extreme heat and flooding on water and electricity services in Accra and Tamale, Ghana. Interviews with water/electricity providers and water quality analysis are combined with household interviews, focus group discussions and observations conducted in eight low-income urban settlements. The findings highlight the interconnected nature of service provision during extreme weather events, with challenges in one sector reinforcing problems in another, exacerbating difficulties with access. Although households can utilize rainwater during flooding, it is highly susceptible to faecal contamination, and electricity supplies are often disconnected. During extreme heat, demand for water and electricity outstrips supply, leading to severe shortages, especially in Tamale. Water and electricity service providers should consider their interconnected nature and adopt a joined-up approach to cope with extreme weather events, which are predicted to increase with climate change. [ABSTRACT FROM AUTHOR]

Research in geography and allied disciplines on gendered experiences in Africa have struggled to comprehend the nuances that make up young men's lifeworlds. Influenced by theoretical orientations in urban studies, which demonstrate how music offers a way to explore social dynamics in Africa, we examine the thoughts, actions, and experiences of male youth in Ghana using Guru's popular song "Boys abrƐ [Boys are tired]." Drawing on interviews and focus groups with young people in Accra, the empirical findings and analysis illustrate how the phrase "boys are tired," and the dispositions it evokes, provides a subversive critique of and protest against the precariousness of contemporary Ghanaian urbanism. Problematically, "Boys are tired" also encourages the (re)calibration of gender relations on patriarchal terms. These insights extend debates around geographies of children and youth and gender relations in two novel ways. First, the vernacular of "tiredness" generates fresh theoretical perspectives on a wider set of questions about youth agency and contemporary gender relations, namely, how young people are implicated in the reproduction of patriarchy. Through doing so, we identify a set of troubling gender relations unfolding in Accra that are conceptualised as "retaliatory patriarchy" which has three constituent elements: entitlement, resentment, and obliviousness. Second, the paper detects reasons why young men in Accra are reluctant to support feminist action and suggests how to counter this trend. These findings support wider efforts, within and beyond the discipline, to better conceptualise and prevent the perpetuation of inequity and oppression along gendered lines. [ABSTRACT FROM AUTHOR]