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BackgroundMethodsResultsConclusionParental stress significantly impacts the well-being of families, and necessitates culturally sensitive tools for its assessment. The Parental Stress Scale, widely used in diverse cultural settings, lacks a validated Arabic version suitable for the Lebanese context, where unique sociopolitical and economic factors might influence parental stress differently. This study aimed to translate, culturally adapt, and validate the scale in Arabic among a Lebanese sampleFollowing the Snowball sampling method, participants (n = 502) were adult Lebanese parents who answered demographic questions and completed the Arabic version of the Parental Stress Scale and the Depression, Anxiety, and Stress Scale-8.Confirmatory Factor Analysis showed a two-factor model of the Parental Stress Scale (CFI = 0.956). We found adequate composite reliability for both the ‘Parental Stress’ (ω = 0.91/α = 0.91) and ‘Parental satisfaction’ (ω = 0.94/α = 0.94) subscales. Convergent validity and concurrent validity were demonstrated through positive correlations with measures of depression, anxiety and stress. Our translation of the scale was shown to be invariant across sexes, with fathers scoring significantly higher than mothers.Our validated Arabic version of the Parental Stress Scale offers a culturally sensitive instrument for assessing parental stress in Lebanon. This tool enables healthcare providers and researchers to identify stressors affecting Lebanese families, facilitating the development of targeted interventions to support parental mental health. [ABSTRACT FROM AUTHOR]

Background: Despite the global decline in HIV infections and mortality worldwide, the HIV epidemic is still growing in the MENA region. In the region, People Living with HIV (PLWH) are facing many challenges related to cultural values, norms, and provided services which create significant obstacles to HIV prevention and control efforts. This study aimed to translate, culturally adapt, and validate the "2021 Louisiana Needs Assessment Questionnaire" for use among Egyptians and Arabic-speaking population. Methods: Arabic translation and cultural adaptation of the questionnaire passed through five stages. The questionnaire was translated forward and backward then an expert committee reviewed the translated version. Another expert committee reviewed the developed version after modification to assess the content validity using the Content Validity Index (CVI). The last step included a cognitive interview of a convenient sample of 50 adult PLWH in five consecutive rounds to assess subjects' understanding of questions and response items and their meanings. Results: Modifications were carried out all through the translation and adaptation process of the questionnaire including used words, nomenclature of services, adding or omitting response items, and ordering of questions and response items. The synthesized Arabic-adapted questionnaire has adequate content validity and all questions are clearly understood by the studied subjects. The calculated Content Validity Index of all questionnaire items ranged from 0.82 to 1. Conclusion: The developed culturally adapted questionnaire has adequate content validity/semantic appropriateness. It can be used to assess the needs of PLWH in the MENA region with minor adaptations to fit each country. It can also be used to follow the outcome and impact of implemented programs and services. Further research is recommended to assess its psychometric properties. [ABSTRACT FROM AUTHOR]

BACKGROUND Pediatric obstructive sleep apnea (OSA) poses a significant health concern, affecting the well-being and quality of life of affected children. This study focuses on the translation, adaptation, and validation of the OSA-18 questionnaire for Arabic-speaking pediatric patients, aiming to contribute to the understanding of OSA and its implications on the quality of life in this population. METHODS A study was conducted at Jordan University Hospital, involving 186 Arabic-speaking pediatric patients with suspected OSA. The OSA-18 questionnaire was translated and culturally adapted following the World Health Organization guidelines. Overnight polysomnography was conducted to assess OSA severity. Internal consistency, construct validity, convergent validity, and predictive/discriminant validity were analyzed. RESULTS The study sample (68.8% of males, median age: 10.87) showed a median Apnea–Hypopnea Index (AHI) of 7.0, OSA-18 score of 46.5, and Pediatric Sleep Questionnaire (PSQ) score of 7.0. Internal consistency of OSA-18 was acceptable, except for the “physical symptoms” domain. Exploratory and confirmatory factor analyses revealed five factors corresponding to different OSA-18 domains. Convergent validity was supported by significant correlations between OSA-18 and PSQ scores. However, no correlation was found between OSA-18 scores and AHI. OSA severity was associated with higher PSQ scores but not with AHI. CONCLUSION This study provides valuable insights into pediatric OSA in Arabic-speaking children. While the translation and validation of the OSA-18 questionnaire demonstrated acceptable reliability and convergent validity, the lack of correlation between OSA-18 scores and AHI raises questions about the survey’s ability to capture the full impact of OSA objectively. Future research should focus on developing more reliable diagnostic tools, especially in resource-limited settings.

Abstract Background Despite the global decline in HIV infections and mortality worldwide, the HIV epidemic is still growing in the MENA region. In the region, People Living with HIV (PLWH) are facing many challenges related to cultural values, norms, and provided services which create significant obstacles to HIV prevention and control efforts. This study aimed to translate, culturally adapt, and validate the “2021 Louisiana Needs Assessment Questionnaire” for use among Egyptians and Arabic-speaking population. Methods Arabic translation and cultural adaptation of the questionnaire passed through five stages. The questionnaire was translated forward and backward then an expert committee reviewed the translated version. Another expert committee reviewed the developed version after modification to assess the content validity using the Content Validity Index (CVI). The last step included a cognitive interview of a convenient sample of 50 adult PLWH in five consecutive rounds to assess subjects’ understanding of questions and response items and their meanings. Results Modifications were carried out all through the translation and adaptation process of the questionnaire including used words, nomenclature of services, adding or omitting response items, and ordering of questions and response items. The synthesized Arabic-adapted questionnaire has adequate content validity and all questions are clearly understood by the studied subjects. The calculated Content Validity Index of all questionnaire items ranged from 0.82 to 1. Conclusion The developed culturally adapted questionnaire has adequate content validity/semantic appropriateness. It can be used to assess the needs of PLWH in the MENA region with minor adaptations to fit each country. It can also be used to follow the outcome and impact of implemented programs and services. Further research is recommended to assess its psychometric properties.

Bodleian MS Marsh 268 is a translation of the Heidelberg Confession, the Belgic Catechism, and a selection from the Standards of the Reformed Church. Completed in May 1619 at the conclusions of the Synod of Dort, it is the first documents about Protestant theology in Arabic, and it demonstrates that the Synod was preparing for proselytization in Arabic-speaking regions of Dutch commercial and colonial expansion. [ABSTRACT FROM AUTHOR]

The Goldsmiths Musical Sophistication Index (Gold-MSI) is an extensively used self-report measure of musical skills and behaviours; however, to-date, no validated Arabic translation of the Gold MCI exists. This study reports on the Gold-MSI validation in the Moroccan setting. Our sample consisted of Moroccan adults (n = 660). Psychometric properties revealed good internal consistency (coefficient α = 0.93, the McDonald's ω = 0.93, and Guttman's Lambda = 0.95); and revealed a good fit: CFI = 0.83, RMSEA = 0.067, and SRMR = 0.068. The Arabic version of Gold-MSI appears to be a reliable and valid measure of musical skills and behaviours in the Moroccan setting. [ABSTRACT FROM AUTHOR]

AbstractPurposeMethodsResultsConclusion\nIMPLICATIONS FOR REHABILITATIONThis study aimed to translate, validate, and cross-culturally adapt the original FACS into the Arabic language.The English version of the FACS was translated and culturally adapted into Arabic following international guidelines. The psychometric properties of the final version of the FACS-Arabic (FACS-A) were tested among 119 patients with different musculoskeletal (MSK) pain disorders.The Cronbach’s α for the FACS-A was 0.86. The test-retest reliability, measured with intraclass correlation coefficient, was 0.80. The FACS-A showed positive significant correlations with other psychological patient-reported measures, including the pain catastrophizing scale (PCS) (r = 0.545); p ≤ 0.01), Brief Pain Inventory (BPI)-pain score (r = 0.546; p ≤ 0.01), BPI-pain interference score (r = 0.511; p ≤ 0.01), and Hospital Anxiety and Depression Scale (HADS) (r = 0.451, 0.336, respectively; p ≤ 0.01). Confirmatory factor analysis of the FACS-A confirmed the two-factor structure found in the original English version.This study determined the FACS-A to be a reliable and valid tool for the assessment of the fear-avoidance beliefs in Arabic-speaking individuals with MSK pain disorders.The Arabic version of the fear avoidance component scale is a reliable and valid tool to assess pain fear-avoidance beliefs in individuals with musculoskeletal pain.This tool can be used to assess fear-avoidance beliefs in clinical practice for Arabic-speaking individuals. [ABSTRACT FROM AUTHOR]

The effort to conduct relationship-flourishing studies in certain populations is hindered by a lack of psychometrically sound assessment measures. Scales need to be validated across wider populations. This study examined the psychometric properties of an Arabic-translated version of the widely used Relationship Flourishing Scale (RFS). The RFS is a measure flourishing instrument that aims to assess four critical dimensions of flourishing: meaning, relational giving, goal sharing, and personal growth. This study was a cross-sectional study using a non-probabilistic sample of the married population. Participants were included if they identified as United Arab Emirates (UAE) and were at least 18 years old. Participants completed the Arabic relationship flourishing scale (RFS). The final sample comprised 708 participants. The average age was 31.77 years (SD= 9.79), ranging from 18 to 69, and 32% of the participants were men. The study investigated the content validity of the RFS by using content validity indexing. Ten expert panels translated and back-translated the RFS and rated the degree of relevance of every item based on the five-point scale provided in the content validation form. Exploratory factor analysis revealed that the Arabic version of the relationship flourishing scale had a fourdimensional factors structure. The a =.87, composite reliability .88, and average variance extracted .53 showed excellent values. CFA was conducted to test four-dimensional structures of FS, showing excellent goodness of fit (X2/df = 2.11, p ¡.000, CFI = .93, TLI =.92, RMSEA =.08, and 90% RMSEA CI. It contributes to a wider research approach within relationship research. [ABSTRACT FROM AUTHOR]

Patient information leaflets (PILs) inserted in medicine packages constitute a genre written by experts for an audience of laymen, but studies of PILs in Arabic report low readability. According to the lay friendliness framework developed by Jensen (2013) for translated PILs, nominalization is one of the linguistic factors that contribute to PILs’ low readability. Although nominalization has been extensively studied in scientific texts including medical papers, no studies examine its use and effect on lay friendliness in PILs translated into Arabic. This study analyzes a parallel corpus of English PILs and their Arabic translations to examine the frequency and forms of nominalization introduced into the Arabic translations. Considering Givon’s (1993) definition of nominalization, all instances of finite verb phrases in the Source Texts (ST) that are fully or partially nominalized in the Target Texts (TT) were examined. Examples are discussed in terms of the level and function of nominalization in the target language.

Abstract The prevalence of depression is high worldwide, and somatic symptoms are known to be one of the most debilitating aspects of depression. However, clinicians often face challenges in accurately assessing this comorbidity. To address this issue, the Depression and Somatic Symptoms Scale (DSSS) was developed as a self-administered scale that can diagnose both depression and somatic symptoms. The objective of this study is to evaluate the validity and reliability of the Arabic-translated version of the DSSS (A-DSSS) in a sample of Lebanese adults, as well as to explore its associated factors. A cross-sectional study was conducted over a period of one month, from February to March 2023, and involved a sample of 422 participants who were aged 18 years or older. Participants completed a questionnaire that included various measures, including demographic characteristics, alcohol and smoking habits, physical activity history, as well as two scales: the Patient Health Questionnaire-9 (PHQ9) scale and the A-DSSS scale. The A-DSSS showed high internal consistency (Cronbach’s alpha = 0.936), strong test–retest reliability (ICC of 0.988 with CI 0.976–0.994; p

The development of appropriate and valid multicultural and multilingual instruments research is necessary due to a growing multicultural and multilingual society in the 21st century. We explored the use of a cognitive scale related to subjective complaints, focusing on the first step: a cross-cultural and semantic validation. This study presents the translation and cross-validation process of the "Subjective Scale to Investigate Cognition in Schizophrenia" (SSTICS) for the United Arab Emirates (UAE) region via different languages used in Dubaï/Abu Dhabi. This scale measures cognitive complaints and has been validated with psychosis and used in 20 clinical trials worldwide. It evaluates areas of the illness related to self-awareness focusing on memory dysfunction and deficits of attention, language, and praxis. We described the method of cross-cultural validation, with back-translation, semantic steps, and societal contexts. The use of the Subjective Scale to Investigate Cognition in Emirates (SSTIC-E) was explored with different samples of UAE Arabic-speaking subjects. First, a pilot sample mean SSTICS total score was 16.5 (SD:16.9); (p <0.001). The SSTIC-E was then administered to 126 patients and 84 healthy control participants. The healthy group has a lower mean score of 22.55 (SD=12.04) vs. 34.06 (SD=15.19). The method was extended to nine other languages, namely, Pakistani/Urdu, Hindi, Marathi, Lithuanian, Serbian, German, Romanian, Sinhala, and Russian. The scales are provided in the article. The overall aim of the translation process should be to stay close to the original version of the instrument so that it is meaningful and easily understood by the target language population. However, for construct validity, some items must be adapted at the time of translation to ensure that the questioned cognitive domain is respected. For example, cooking, an executive function, does not have the same occurrence for an Emirati male, or remembering a prime minister's name, semantic memory, requires an electoral system to appoint the leader of a country. Translation methods and processes present many challenges but applying relevant and creative strategies to reduce errors is essential to achieve semantic validation. This study aims to measure personally experienced knowledge or attitudes; such language effects can be a thorny problem. [ABSTRACT FROM AUTHOR]

The training of oral and written summarization is embedded in Cognitive Apprenticeship Theory (CAT). This study examines how this form of intervention can improve the longterm reading comprehension skills of students at the Intermediate level; under a program to train translators in English/French into Arabic. It assesses the effectiveness of individual learning and cooperative study methods. One group was given personalized learning, another collaborative; both were split further into spoken and written groups. The 120 students in this cohort all came from the translation studies department at Al-Noor University College (all under age 23). During the six sessions, a delayed post-test used summarization and cooperation scales. The results obtained from one-way ANOVA clarify the impact of summarization training, with verbal groups performing better than written and control learning. In the delayed post-test, groups engaged in collaborative learning notably improved. According to survey results, questions about teacher and student feedback offer mainly positive evaluations of summarization strategies and collaborative learning in translation studies. This study stresses the advanced reading skills in translation studies students gained through summarization training or collaborative learning. This study investigates if there are significant differences in the delayed improvement of reading skills among Translation Department students due to different patterns of summarization training, individually and collaboratively. It also investigates whether there is a significant difference in the delayed effects on reading skills between collaborative and individual approaches, as well as summarizing strategies perception among teachers and students working in Translation Departments. [ABSTRACT FROM AUTHOR]

Background: The Pain Sensitivity Questionnaire (PSQ) is a reliable and valid selfreported tool for the assessment of pain sensitivity in clinical practice. The PSQ has been translated, validated, and cross-culturally adapted into multiple languages. However, a validated Arabic version of the PSQ is not available. Thus, this study aims to translate, validate, and cross-culturally adapt the English version of the PSQ into the Arabic language. Methods and materials: The English version of the PSQ was translated and culturally adapted into Arabic following international guidelines. The psychometric properties of the final version of the PSQ-Arabic (PSQ-A) were tested among 119 patients with different persistent musculoskeletal (MSK) pain. Findings: The Cronbach's a for the PSQ-A-total, PSQ-A-moderate, and PSQ-Cminor were 0.81, 0.79, and 0.76, respectively. The means for the PSQ-A-total, PSQ-A-moderate, and PSQ-C-minor scores were 5.07 (±1.28), 5.64 (±2.07), and 4.50 (±0.50). The test-retest reliability measured with the interclass correlation coefficient for 68 subjects was 0.80 for the PSQ-A-total, 0.74 for the PSQ-Amoderate, and 0.77 for the PSQ-A-minor. The PSQ-A-total and the PSQ-Aminor showed positive significant correlations with pain catastrophizing scale (PCS) (r = 0.15, 0.17); P = 0.05), respectively. The PSQ-A-total, PSQ-A-moderate, and PSQ-A-minor showed positive significant correlations with the Brief Pain Inventory (BPI)-pain scores (r = 0.47, 0.43, 0.45; P = 0.01), respectively and with the BPI-pain interference scores (r = 0.37, 0.33, 0.34; P = 0.01), respectively. Conclusions: This study shows that the PSQ-A is a reliable and valid tool to assess individuals with pain sensitivity in Arabic populations. Further studies are recommended to examine the concurrent validity of the PSQ-A against experimental pain sensitivity measures. [ABSTRACT FROM AUTHOR]

The context-based use of terminology and phraseology is one of the essential building blocks of legal translation. The contextual nature of both components has implications when it comes to designing resources that are adapted to the needs of translators. For Arabic legal translation, there are a multitude of different print and online resources available, however, they do not integrate the context-related parameter for term choice acceptability. In this article, we will describe the main features of certain bilingual legal dictionaries with the English-Arabic and French-Arabic language pairs. We will then make a descriptive assessment of the tools available online, highlighting their limitations. Taking into consideration all the contextual parameters involved in making a translation choice, we will put forward the value of developing bilingual ontologies with Arabic. With the rapid expansion of information technologies, a move towards formalizing legal knowledge will help fill existing gaps in the representation of Arabic legal content and the retrieval of information, providing legal translators with a tool that provides specific details that will enable translators to make informed and relevant decisions, in addition to opening new research perspectives for Arabic legal translation. [ABSTRACT FROM AUTHOR]

Patient information leaflets (PILs) inserted in medicine packages constitute a genre written by experts for an audience of laymen, but studies of PILs in Arabic report low readability. According to the lay friendliness framework developed by Jensen (2013) for translated PILs, nominalization is one of the linguistic factors that contribute to PILs’ low readability. Although nominalization has been extensively studied in scientific texts including medical papers, no studies examine its use and effect on lay friendliness in PILs translated into Arabic. This study analyzes a parallel corpus of English PILs and their Arabic translations to examine the frequency and forms of nominalization introduced into the Arabic translations. Considering Givon’s (1993) definition of nominalization, all instances of finite verb phrases in the Source Texts (ST) that are fully or partially nominalized in the Target Texts (TT) were examined. Examples are discussed in terms of the level and function of nominalization in the target language. [ABSTRACT FROM AUTHOR]

BackgroundThe Pain Sensitivity Questionnaire (PSQ) is a reliable and valid self-reported tool for the assessment of pain sensitivity in clinical practice. The PSQ has been translated, validated, and cross-culturally adapted into multiple languages. However, a validated Arabic version of the PSQ is not available. Thus, this study aims to translate, validate, and cross-culturally adapt the English version of the PSQ into the Arabic language.Methods and materialsThe English version of the PSQ was translated and culturally adapted into Arabic following international guidelines. The psychometric properties of the final version of the PSQ-Arabic (PSQ-A) were tested among 119 patients with different persistent musculoskeletal (MSK) pain.FindingsThe Cronbach’s α for the PSQ-A-total, PSQ-A-moderate, and PSQ-C-minor were 0.81, 0.79, and 0.76, respectively. The means for the PSQ-A-total, PSQ-A-moderate, and PSQ-C-minor scores were 5.07 (±1.28), 5.64 (±2.07), and 4.50 (±0.50). The test-retest reliability measured with the interclass correlation coefficient for 68 subjects was 0.80 for the PSQ-A-total, 0.74 for the PSQ-A-moderate, and 0.77 for the PSQ-A-minor. The PSQ-A-total and the PSQ-A-minor showed positive significant correlations with pain catastrophizing scale (PCS) (r = 0.15, 0.17); P ≤ 0.05), respectively. The PSQ-A-total, PSQ-A-moderate, and PSQ-A-minor showed positive significant correlations with the Brief Pain Inventory (BPI)-pain scores (r = 0.47, 0.43, 0.45; P ≤ 0.01), respectively and with the BPI-pain interference scores (r = 0.37, 0.33, 0.34; P ≤ 0.01), respectively.ConclusionsThis study shows that the PSQ-A is a reliable and valid tool to assess individuals with pain sensitivity in Arabic populations. Further studies are recommended to examine the concurrent validity of the PSQ-A against experimental pain sensitivity measures.

This article discusses the importance of Arabic translation in the Persian Empire during the Middle Ages. It highlights how translation facilitated cultural and intellectual exchange, disseminated knowledge, and created a shared intellectual heritage. The article emphasizes the role of translation in shaping the intellectual development of the Persian Empire and fostering a shared secondary identity among diverse peoples in the region. It also provides historical context and discusses notable translators and their contributions. Translation played a crucial role in the exchange of ideas, cultural integration, and diplomatic and economic relations between the Persian Empire and the Arabic-speaking world during the Middle Ages. [Extracted from the article]

This research examined the poetry written by Nizar Qabbani in Arabic, which has been translated into Bahasa Indonesia. The investigation was related to how the expression of resistance from the source language into the target language can be used as one of the main media against a regime. This study used a qualitative approach. The data in this study are language units in the form of phrases, clauses, and sentences, in the source language (Arabic) and the target language (Bahasa Indonesia). Data analysis used the Spradley model, namely domain analysis, taxonomic analysis, componential analysis, and cultural analysis to find the relationship and meaning between the expression of resistance in poetry and aspects of micro and macro translation. The findings attempted to map what translation techniques appear in the expression of resistance in political poetry and how the tendencies of these techniques are at a macro level, whether the translation technique is more oriented towards the source language or the target language. The contribution of the research theoretically tries to show that literary works are an effective and elegant medium in conveying criticism of the government. The study of translation techniques should consider a particular literary genre, as literary genres influence the use and selection of translation techniques.

Translating a text and making it comprehensive for others is an essential job of the translator, but when a woman translator transfers a text and intentionally stresses the female voice, the act becomes a gendersignificant distinction. This study aims to understand the 'feminist' translation strategies used by translators in producing her works. It also aims to study the feminist movement in the Arab world. This paper adopts Skopos's theory to justify using specific strategies in their translation and explain why translators' identities are becoming more visible. The databases from ProQuest, Taylor and Francis, EBSCO, and Google Scholar, were used to explore research articles and books published between 1980 and 2021 for western feminist studies and between 2000 and 2021 for Eastern (Arab) feminist studies. Systematic analysis methods were used, and findings were reported in this study. The results were discussed and presented thematically. Additionally, this paper opens more discussions on the politics of feminist texts in different ways and methods via translation. It shows how the translator's interventions and strategies reshape the Translations so that the force of the feminist message is amplified in some places and mitigated in others. However, further research is needed to investigate more questions, such as the effect of understanding feminism(s) and the translator's ideology on the translation of feminist texts produced. This paper is a crucial contribution to feminism in the Arab world because very few works have been published, and few scholars have discussed this topic. [ABSTRACT FROM AUTHOR]

In this research, an attempt has been made to criticize and analyze the Arabic translations of Khayyam's quatrains. Therefore, at the beginning, the history of the quatrains, Khayyam's quatrains, the translations done in the West, and how they entered the Arab world have been discussed. Next, Arab translators’ methods have been criticized and analyzed under titles such as ideology, source and target language discourse, translation formats, and translation from the intermediate language by bringing evidence. In the topic of ideology, the influence of the ideology of the translator and the target language, and in the context of discourse, the evolution and transformation of the text and the potential of the translator's success have been discussed. The translator's adherence to the main quatrain format or non-adherence to it, as well as its results in the translation process, in addition to the use of the intermediary language and its positive and negative and sometimes destructive effects in the translation, like other cases, have a special place in this study. In the present research, in addition to what has been said, the personal choices and methods of translators and their influence in clarifying, stylization, changing and deleting, the transfer of the received meaning from the source language which is affected by misunderstanding or intermediate language or cultural differences, have been critically analyzed.Keywords: Khayyam's Quatrains, Arabic Translation, Ideology, Context of Discourse, Quatrain Format. IntroductionAlthough the great brilliance of men like Ferdowsi, Hafez, Saadi, Attar, Khayyam, and Molavi in the sky of the vast land of Iran has aroused the admiration of the researchers of the Arab world and many works in this regard have entered the field of literature, but among the Persian language poets, Omar Khayyam has a special place and fame in the Arab world. In such a way, Omar Khayyam and his quatrains have attracted the attention of researchers and Arabic gatherings more than any Persian poet. The existence of nearly a hundred translations of his quatrains in Arabic shows this attention. In this respect, Adib Taqi Dameshqi says: Despite the fact that Khayyam's quatrains are not among the best masterpieces of Iranian genius, and although Khayyam's position is not such that other Iranian poets have not been able to achieve it, what is the secret of this superiority and priority of literature, a phenomenon that may make people wonder (Safi Najafi, N.D.: 17). In response to this question, Reza Tawfiq Bek, a Turkish philosopher, says in his book "Khayyam's Quatrains" that: This success achieved by Khayyam's quatrains is derived from his understanding of the meaning of life based on the present taste and civilization, the basic principles of which are arranged in a new way in his quatrains; Westerners have not turned to Khayyam except because they saw him as a contemporary European sage and followed his teachings (Ibid: 18).Khayyam's name is Omar, his nickname (Kunya) is Abū al-Fatḥ, and known as Ghiyāth al-Dīn. The reason for his fame as Khayyam or Khayami is not known correctly. It has been said that his father had this title and may have been a curtain maker (Foroughi, 1379: 13).What is certain is that during the reign of Jalal al-Din Malik Shah Seljuqi and the ministry of Khwaja Nizam al-Mulk in the year 467 A.H. when they wanted to correctly determine the order of the calendar according to the astronomical rules, they chose a group of scientists for this purpose to arrange the calculation, and Khayyam was one of those scientists, and it seems that he was ahead of everyone (Foroughi, 1379 AD: 13 and 14).Literature ReviewAlthough the research studies that have been done about Khayyam and his quatrains cannot be counted, in line with the title of this research, we can refer to the following items:- The article Analysis of Yusuf Hossein Bekar's critical views on the translations of Khayyam's quatrains based on Antoine Berman's theory written by Zahra Bavand, Shahriar Rahmati, Touraj Zeinivand, and Ali Salimi. In this article, the respected authors' critical opinions on the book "Al-Tarjamat al-Arabiyyah Lerobaiyat al-Khayyam" are examined based on Carman's theory.- The article Review and Analysis of Arabic Translations of Khayyam's Quatrains written by Hossein Kiani and Saeed Hesampour, respected authors, although they have discussed the translation of Rami and Saraf in general terms in their research, but they have not provided an example for their theoretical discussions.- The article Abdul Rahman Shukri and Khayyam's Quatrains written by Jamil Jafari and Sherafat Karimi, in this article the subject of Shukri's influence on Fitzgerald's poetry is examined.- The article Researching on Khayyam based on the Arab World written by Naser Mohseninia, this article focuses more on Khayyam's life and his works in the Western world and the Arab world, and in another section, Khayyam's influence on the Akhawan al-Safa, as well as Ma’ari, has been discussed by referring to the debate between him and Zamakhshari.MethodologyThe method used in this research is descriptive-analytical. It is worth mentioning that in order to clarify the discussions raised in this research as much as possible, an effort has been made to use different examples of well-known Arab translators from different Arab countries, such as Safi Najafi, Ahmed Rami, Abdulhaq Fazil, Ibn Tavit, Ariz, Heydari, etc. and at the end while answering the research questions, present a summary of the findings to the readers.ConclusionAt the end, the results of this research are:- The translation of literary works is always influenced by various factors such as the culture and ideology and personal belonging of the translator, so it is impossible to come across a translation that is not influenced by the culture and ideology that governs the worldview and the translator's belonging, and does not have traces of these things. In other words, any concept and meaning in the form of language cannot be free from culture and ideology, because translation is based on language. It is for this reason that Fitzgerald and his translation, under the influence of the dominant culture and the special position of Great Britain and its undisputed power in the 19th century, have a contemptuous view of the Eastern culture; to the extent that he considered meddling in the works of Iranian poets, including Khayyam, as a source of his entertainment, he stated that they do not have the qualities of a poet and need a little art. Another aspect of it is the cultural and ideological ties of poets such as Safi Najafi and Ahmed Hamed Saraf, who are related to the completely traditional society of Iraq, especially to the religious cities of Karbala and Najaf, or Ibrahim Ariz and Aqqad, whose origin is a society with traditional customs and traditions such as Bahrain and Egypt. As we can see, the apparent invitation to wine in Khayyam's quatrains in Safi Najafi's translation loses its clarity and is used in an inspirational way; and finally, the translator of those quatrains feels remorse because of the popularity of his translation, and seeks to destroy it; or because Ariz who avoids the translation of wine and calls to it and shows a different perception or neglects himself; Aqqad's confrontation with Khayyam and Ahmad Rami's recklessness in saying wine and drinking are also interesting.- The Arab translators not sticking the Persian quatrain format and choosing other formats such as Solasiyat (three stanzas). Moraba’at (four stanzas). Khumasiyat (five stanzas). Musaba’at (seven stanzas). although it has been chosen under the pretext of ease of translation, so that the translator feels free in choosing more words and expressions; but this intention has not been realized, because we come across many evidences that despite the size of the format and the change in meter, not only the entire quatrain has not been translated, but sometimes one or two stanzas have been removed or focus has been made on one or two stanzas.- The polysemous words and their dependence on the sphere of different discourses are other significant things in translation, and at the same time, they provide an opportunity for a capable translator; where the translator can make the necessary balance between the source language and the target language, taking into account the discourse of the age and the audience, to undergo a positive transformation. Among its examples, the interaction of translators such as Wehbi, Saraf, Abdul Haq Fazil, Ibrahim Ariz, Noble Abdul Ahed, Abdul Latif Nashar, Mohammad Jamil Al-Aqili, Abushadi and... with the addition of "Jam Jam" in the negative and positive aspects of the translation of "Water of Life" by Saleh Jafari.- Distance from the original language of the text and the translation from the intermediate language, which, according to the translator himself, is an interpretative translation; or misunderstanding and misinterpretation of the nuances and subtleties of the source language, by the translators' own admission, who do not know even a word of Persian, and the whole translation from translation and lack of adherence to the same Latin text, along with the distance of the Latin text from the Persian equivalents of quatrains, are other challenges. In any case, the results of distance from the Persian original of quatrains in the translation of this group of translators are not surprising. In addition, Fitzgerald, who is the authority of many Arab translators, refrained from bringing the part of Khayyam's prayer that was not in accordance with his poetry. As a result, the comprehensiveness of Khayyam's thought has been damaged in Arabic translations.- In addition to verse translations, a group of Arab writers have turned to prose and word-for-word translations, and their main concern has been to adhere to the text and be faithful in preserving the concepts, preferring the melodious language and style of poetry.- Not adhering to the semantic relationship and the unity of the subject of each stanza and relying on the taste of the source language or pure captivity in the target language to the extent that it leads to the elimination of the subtleties and nuances of the text, all tell about the importance of this issue. Finally, the methods of the translator in clarifying or simplifying or changing and deleting, etc., are all positive or negative aspects of the translation and translator.

Beyond its literary and artistic values, Hafez's poetry is known as a mirror of Iranian culture and worldview. Therefore, familiarity with it by people of other languages and cultures will open a window to the perception of Iranian art and culture. From this point of view, the quality of the translation of Hafez's poems into other languages becomes especially important. So far, at least nine selected or complete translations of Hafez's poems have been published in Arabic, which shows the appreciation of Arabic speakers for Hafez's poetry and thought. One of the most recent translations is the translation of Ali Abbas Zulaikha. because every metonymy expression, in addition to lexical meanings, also contains cultural, historical, and ethnic attachments, translating metonymies into another language that is current in a different context is one of the difficulties of translation is considered. In this research, which was carried out with the method of content analysis and in a descriptive-analytical way, 10 sonnets of Hafez containing 29 metonymies were randomly selected and analyzed using Kendall and Smith's table of numbers. The results of the research showed that in 8 cases, the meaning of the phrase was translated acceptably, and in 21 other cases, the Arabic translation faced serious problems. It is worth noting that 5 out of 21 cases of wrong translation were caused by misreading the Persian text.Keywords: Hafez's Poetry, Arabic Translation, Metonymies Translation, Ali Abbas Zulaikha.IntroductionHafez has a privileged position among numerous poets in the history of Persian literature. Any selection of the best examples of Persian poetry will contain examples of his poetry. This high position is the result of establishing a balance between the two characteristics of beautiful form and deep meaning. Hafez's extraordinary linguistic ability, along with his aesthetics and extraordinary skill in poetic art, has made his poetry desirable to lovers of literature. But regarding the meaning of the word, perhaps it can be considered as the summary of Iranian culture and worldview. "Hafez is not only the great poet of Iran, he is the miracle of Persian literature and the summary of this culture" (Shaygan, 2014: 114). The first feature makes it difficult to translate Hafez's poetry, but the second feature adds to the importance of the quality of his poetry translation. Hafez's poetry shows resistance to being translated in terms of the complexities of the form and the visible and hidden relationships of the words, but since his poetry is the manifestation of a part of the identity of Iranian culture, the correctness of the translation audience's perception of the pure manifestations of Iranian culture and worldview has a direct relationship with the quality of the translation of his poems. Dick Davis in his article " On Not Translating Hafez" says: " Certain poets are held to be untranslatable, or virtually so, and often they are thought of as those that most intimately express the poetic soul of their people (…) The fact that it is often precisely the poets who seem to sum up a poetry’s idiosyncratic potential and identity who are those whose works are most resistant to translation" (Davis, 2011: 74).The importance of Hafez's poetry translation benefiting from a suitable quality, with all its inherent difficulties, makes the mission of the translator of Hafez's poems heavier. Walter Benyamin explains the mission of the translator as follows: "This mission consists of finding that intention or meaning in the target language that echoes the original text in this language" (2003: 44).The world fame of Hafez's poems has been a strong motivation for translators to translate his poetry into many living languages of the world. Among others, we can mention its numerous translations in French, German, English, Italian, Spanish, Swedish, Russian, Armenian, Kazakh, Hindi, Urdu, Punjabi, Bengali, Turkish, Japanese, Arabic, etc. (Hafez Encyclopedia, 2017: pp. 542-585).Due to the extent of cultural exchanges between Persian and Arabic languages, the Arabic translations of Hafez's Diwan are very important. "Numerous translations of Hafez's poems, as well as various academic articles and theses, on the subject of his poems and personality, show that Hafez as a literary-mystical figure in the Arab world has attracted the attention of many writers and poets, including Taha Hossein, Shawarebi, Seyyed Qutb, Salah al-Sawi, Omar Shebli and..." (Zinivand and Almasi, 2011: 57).So far, Hafez's poems have been translated into Arabic nine times, most of which contain excerpts of poems. Mohammad Al Forati (selection), Mohammad Mehdi Javaheri (selection), Mohammad Amin Al-Shawarbi (sonnets), Salah al-Sawi (selection), Youssef Victor Al-Kakk (selection), Muhammad Ali Shamsoddin (selection), Omar Shebli al-Sawairi (selection), Ali Abbas Zulaikha (selection) All Poems) (Azizi, 2013: pp. 75-93) and Nader Nezam Tehrani (sonnets) are the translators of Hafez's poetry in Arabic.Ali Abbas Zulaikha, born in 1958 in Syria, is a doctor and embryologist. The result of his interest in the Persian language and literature was the translation of several famous works of Persian literature into Arabic, among which we can mention the translation of Hafez Shirazi's Diwan, Molana's Masnavi, Attar Neishaburi's Diwan and Asrarnameh (Kakavand and Valvi, 2019: 10). His translation of Hafez's Diwan, which is examined in this article in terms of translation of metonymies, is one of the most recent Arabic translations of Hafez's poetry and includes the entire Diwan of Hafez based on the famous correction of Qazvini and Ghani.Literature ReviewRegarding the Arabic translations of Hafez's poems, articles have been published so far, but in none of them, the translation of the metonymies in Ali Abbas Zulaikha's translation has been investigated.Behrouz Ghorbanzadeh and Shahram Ahmadi in the article "The mystical concept of metonymy in Omar Shibli's Arabic translation of Hafez's diwan based on the theory of Antoine Berman" criticized Shibli's translation of some metonymies in Hafez's poetry and concluded that in many cases the translator understood the metonymy of the expressions. He did not, and for this reason, he has turned to literal translation or ignoring the metonymic expression."Criticism and review of rhetorical translations in the Arabic translation of Hafez's poem by Salah al-Sawi" written by Gholamreza Karimifard is the title of an article that examines the translation of Al-Sawi from a rhetorical aspect. A part of this article is devoted to the analysis of a few cases of translation of metonymies in Hafez's poetry."Examination of the translations of the semantic contrasts of Hafez's sonnets in Ali Abbas Zulaikha's translation" is an article written by Owais Mohammadi and his colleagues in explaining examples of semantic contrasts in Hafez's poems and criticizing Zulaikha's translation of those examples. It is necessary to explain that the study of metonymies was not intended in this article. Hossein Mohseni and Amin Sheikh Bagheri, in an article entitled "Pathology of Transferring Multilayered Semantics in the Translation of Hafez's Poems Based on Catford's Theory of Formal Changes (A Case Study of Al-Shwarabi and Abbas Zulaikha's Translations)" have investigated the translation of the multilayered concepts of words and terms of Hafez's poetry in the translation of the two aforementioned translators.MethodologyContent analysis and descriptive-analytical methods have been used in this research. Overall, ten sonnets from Hafez have been randomly selected using Kendall and Smith's table of numbers for review and analysis in this research. Because the translator used the Qazvini and Ghani correction of Hafez's poems as the basis of his translation, the selected sonnets in this article are considered based on the same order. In each of the selected sonnets, first, the Arabic translation of Zulaikha's verses that contain metonymic compositions was translated into Persian, and then the translator's success in translating those phrases into Arabic was evaluated. It should be noted that in some sonnets, the translator has translated verses into poetry in addition to prose. In dealing with such verses, we have translated both Arabic poetry and prose into Persian and analyzed them.ConclusionThe results of analyzing the translation of metonymies in Zulaikha's translation of Hafez's ten sonnets indicate the failure of the translator to correctly translate those phrases from Persian to Arabic. Seventy-two percent error in the studied population is significant. The main reasons for this failure can be classified into two categories. The first reason that includes the number of translation errors is the failure to correctly understand the metonymic meaning of the phrases in the Persian language, which indicates the translator's lack of respect for the subtleties and details of the text being translated. But another reason is the misreading of the Persian text. The error that occurs in this category, which unfortunately includes nearly a quarter of metonymies translation errors, basically occurs before entering the translation because the text is misread in the same source language, and the resulting translation will be far from the original text. It is clear that Hafez's poem, despite its wide acceptance among Persian speakers, is relatively difficult, and the evidence of this is the large number of commentaries written on it, but this difficulty and complexity is not an acceptable justification for the erroneous translation of a significant literary work. It should be noted that Zulaikha's translation of Hafez's poems is one of the most recent Arabic translations from this Diwan and other examples of Arabic translations of Hafez's poems have been available to the translator. Also, many Persian commentaries of Hafez's poems have been published, which could prevent many misreadings. Undoubtedly, the quality of the translation of the poems of one of the most prominent poets of Iran will have an important effect on the understanding of his words and his literary position in the society of the target language. Zulaikha has not been very successful in carrying out this mission.

This study discusses whether the comprehensive understanding on Arabic phrases have significant role in the process of creative writing development or not. By referring to the two basic genres of creative writing, Arabic literature covers prose and poetry in which their translations are easier if they are constructed with the models of Arabic phrases. The construction of phrases is commonly used in Arabic creative writing. Phrases in Arabic when translated into other languages have various types of translation strategies that are quite unique. The researchers are interested to investigate the following notions: (1) whether the variants of phrases will be based on the creative writing process or not, (2) the translation techniques employed for the variants of Arabic phrases models, and (3) the characteristics of the creative writing strategies based on the translation of Arabic phrases. The data were collected from the modern Arabic proses and poetries from both Zaidan and Adonis. In collecting the data, the researchers: (1) collect the observation-based data, (2) convey the distributional method and content analysis for the data analysis purpose, and finally (3) report the data. The problems of the study were analyzed mainly by using two approaches; the theory of Arabic Phrase (attarkib al-isnadiyyah) and the translation of Arabic phrase “phraseological features”. The hypothesis testing shows that the creative writing in Arabic literature is influenced by the creative ways of translating the phrases. It is found that: (1) the variants of Arabic phrases model in Arabic proses and poetries are: idhāfah (annexation), shifa/na’t (adjective phrases), jār majrūr (prepositional phrase), Adverbial phrase, and Syndectic verb phrase (2) The strategies of Arabic phrases translation in Arabic texts are: the metaphorization strategy for idhāfah (annexation), phrasal reconstruction strategy for shifa/ na’t (adjective phrases), the metaphorical approximation for jār majrūr (prepositional phrase), the phrasal reconstruction for the adverbial phrase strategy, and the morphological packaging for the syndectic verb phrase. Our study strengthens the general theory of Arabic phrases or phraseological features. On the other hand, the previous study has not comprehensively elaborated the translation techniques and translation strategies.

A translation is a cognitive activity, while humans, as cognitive subjects, have different ways of thinking. This condition has implications for the difference in translation results; infrequently, the translation results need to be clarified for the reader. Therefore, investigating the problems of learning Arabic must be done to minimize a generation of incompetent Arabic translators. This study aims to investigate the psychological dynamics in a person that cause differences in the way of thinking in Arabic translation. This research is qualitative research using a multi-case approach. The research subjects comprised 10 Nurul Ummah students as a single-case analysis and 4 LSQ Ar-Rohmah students as a cross-case analysis. The data collection technique used interviews and documentation to assess translated results by expert Arab-Indo translators. Data processing to data visualization implemented NVivo 12 Plus analyzing the suitability of patterns between single and cross-case cases by synchronizing interview transcription results and translated values. Data analysis found several problems that caused differences in participants’ thinking in Arabic translation: First, the difference in the weak structural representation of nahwu-shorof due to the difference in the age of knowledge acquisition, the number of activities participated in by participants, and the selection of the priority scale of selected activities; second, differences in inferential planning accuracy due to differences in participant habituation in Arabic translation.

Paratextuality plays a key role in cultural stereotyping and ideological framing of the translated texts and pre-positions the reader by setting certain expectations (Baker 2006). They also serve as a tool of adaptation (Genette 1997), superimposing certain interpretations of the author’s intentions and ideologies. Here, George Orwell’s Animal Farm is an optimum example. The rising interest in its Arabic translation, especially in the wake of the Arab Spring uprisings bears on the politicized readings of the text, as manifested in the paratextual elements accompanying its translations. The present study investigates the role of paratextual renderings of Animal Farm in mainstreaming ideological frames and cultural stereotypes about the narrative. Drawing on Genette (1997), we close-read peritexts of the Arabic translations and probe potential paratextual functions. So far, sixteen plus Arabic translations of the novel have been published. This recent translational influx reflects, besides literary and cultural significance of the novella, an increasing interest in reading it as symbolizing the recent socio-political change. As a process where content transfer and transform(ation) overlap, translation involves an inevitable degree of bias (Venuti 2012). Orwell’s novella was largely appropriated by Arabic translators as a political manifesto, to the disregard of its other literary and cultural valances. For Arab readership, Animal Farm belongs to a long line of allegorical tales, not so much different from works like Kalila wa Dimna (The Panchatantra), where the political largely prevails over the literary. The present study thus draws on Lefevere (1992), Genette (1997), Kress and van Leeuwen (2006), Van Dijk (2003), and Baker (2006) in exploring paratextual elements as potential sites for translatorial/editorial intervention, ideological framing, and cultural appropriation of the translated text. It investigates the use of paratextual elements as sites for contestation of agency and validity, and also for interpretive foreclosure in ways that suppress/miss potential layers of meaning in the novella. [ABSTRACT FROM AUTHOR]

The main aims of this study were cross-cultural adaptation and reliability testing of an Arabic version of Foot Care Confidence Scale (FCCS), Foot Care Outcomes Expectations Scale (FCOES), Patient Interpretation of Neuropathy Scales (PINS), Neuropathy-specific Quality of Life Scales (NQOLS), and offloading-related Visual Analog Scales (VAS). Two phases of translation and reliability testing were conducted in Jordan. Phase 1 included 2 forward and backward translations with 2 panel consensuses (translators, clinicians, and experts). In Phase 2, Cronbach's alpha (α) and intraclass correlation coefficient (ICC) were used to test the internal consistency and stability (test–retest) of the Arabic scales in a sample of a total of 90 Jordanian participants with diabetic foot ulcers. Phase 1 resulted in Arabic translation and cross-cultural adaptation of the study scales. Phase 2 resulted in acceptable internal consistency of the translated scales (α = 0.74-0.91), except for the PIN "self/practitioner blame" and "acute ulcer onset" scales (α = 0.57, 0.49, respectively). Test–retest results (ICC) were: FCCS (0.85); FCOES (0.78); PINS (0.043-0.85); NQOLS (0.76-0.90); and offloading-related VAS (0.43-0.90). This study showed evidence of cultural appropriateness and reliability of most of the translated scales, for possible future implementation for the Arabic population. [ABSTRACT FROM AUTHOR]

The present study translated and validated an Arabic version of the Three-Factor Eating Questionnaire-R18 (TFEQ-R18), which assesses eating behaviour traits among Arabic speakers in the three domains: cognitive restraint (CR), uncontrolled eating (UE), and emotional eating (EE). Three bilingual experts first translated the English questionnaire into Arabic, and the questionnaire's comprehension was tested among 298 Arabic speakers. Confirmatory factor analysis (CFA) tested the model fit and flagged four items in the questionnaire with low consistency. These items were modified, and the revised Arabic version of TFEQ-R18 was validated in a population of 513 individuals. Validity was evaluated using CFA and Pearson's correlation coefficients, internal consistency using Cronbach's α, and the reproducibility of the questionnaire was confirmed with Bland-Altman analysis and T-test. The construct validity of the Arabic TFEQ-R18 was evaluated by comparing the response score in the population based on gender, BMI and age group. CFA confirmed that the model fit is good and strongly agrees with the collected data. Except for item 15 in the CR domain, all questions showed moderate to high correlation within their respective domains. The Cronbach's α for UE, EE, and CR domains recorded was 0.778, 0.784 and 0.588, respectively. Item 15 had the lowest consistency in the Arabic-TFEQ-R18, and Cronbach's α increased to 0.608 with its removal. There was no significant difference between the first and second attempts of the Arabic TFEQ-R18, indicating good test-retest reliability. Moreover, UE and EE were positively correlated to the BMI of the participants (r = 0.159, p = 0·000; r = 0.158, p = 0·000, respectively). The study concludes that the Arabic TFEQ is a valid and reliable tool for studying the three psychometric domains of UE, EE and CR among Arabic speakers.

Did the literary figures of classical Arabic literature participate in the theoretical discourse on translation? Can we find their theoretical insights in their encyclopedic works which enriched the Arabic library during the golden period of translation and Arab-Islamic culture? A sufficient corpus of research can be found on the phenomenon of translation along with its various aspects, but the theoretical side of the translation history rarely been discovered by the researcher working in the field of cultural history of Arabia. From this perspective, the paper aspires to shed light on the classical Arab thought on translation and explore its nature briefly. In order to achieve this purpose, this paper explores key themes of debate that originate among the translators and thinkers of this age. Among these themes include nature and purposes of translation, role of source and target language, types of translation: word to word and sense to sense, qualities of the translator among others. By presenting some of these theoretical reflections on translation, the researcher tries to put through a clear picture of classical Arab thought on translation. The importance of such research lies in the fact that they enable us to understand the intellectual progress on the subject and highlight the points of departure from those found in other cultural traditions of translation. [ABSTRACT FROM AUTHOR]

The purpose of this study was to translate and cross-culturally adapt the original English version of the Oxford Ankle Foot Questionnaire (OxAFQ-c) into the Arabic language, and to evaluate its psychometric properties among Arabic speaking children aged from 5 to 16 years in Saudi Arabia. An Arabic OxAFQ-c for children was developed according to established guidelines (ISPOR). The Arabic OxAFQ-c version was completed by eighty-seven patients with foot and ankle problems and their caregivers. Construct validity of the Arabic OxAFQ-c was also examined. The reliability analysis of OxAFQ-Ar exhibited good internal consistency in both children's and parent's versions for all domains (α = 0.80–0.89) and excellent test-retest reliability in both versions for all domains. (ICC = 0.87–0.94). A moderate correlation between the OxAFQ-Ar and PedsQL 4.0 was observed indicating moderate construct validity. The OxAFQ-c was successfully translated and cross-cultural adapted into the Arabic language. The OxAFQ-Ar is a valid, reliable and useful quality of life questionnaire for evaluating children's ankle foot problems. The Arabic version of the OxAFQ-c is an acceptable, clear and comprehensible outcome measure. The Arabic version of the OxAFQ-c demonstrated evidence supporting its internal consistency, test-retest reliability and construct validity as a measure to evaluate foot and ankle pathologies in patients aged 5–16 years. The Arabic OxAFQ-c has very good internal consistency, test-retest reliability, and acceptable measurement error with no floor and ceiling effects. The Arabic version of the OxAFQ-c can be used in daily clinical practice and in research studies to assess children aged from 5 to 16 years in Arabic speakers with ankle-foot conditions. [ABSTRACT FROM AUTHOR]

This research aims to reveal the strategies used in translating Arabic aphorisms into Indonesian language and to measure the equivalence at word level in the book entitled Seratus Mahfudzot written by As’ad Humam (1994). This qualitative study was performed in a descriptive analysis based on the theory of translation strategies which were limited to structural and semantic strategies of Suryawinata and Hariyanto (2003) and the theory of equivalence at word level of Baker (2001). Triangulation of data sources was used to validate research findings. From 150 words that have been analyzed, the results highlighted 9 strategies that were applied as followed: 60 (40%) additions, 16 (10.67%) subtractions, 22 (14.67%) transpositions, 4 (2.67%) modulations, 32 (21.33%) borrowings, 5 (3.33%) cultural equivalents, 3 (2%) synonyms, 3 (2%) reductions, and 5 (3.33%) expansions. The equivalence at word level reached 74%, whereas 26% were found non-equivalent. It strengthens the assumption that there are characteristic difference and similarity between Arabic and Indonesian to take into consideration in translation.

Mysticism has an old connection with poetry and literature. Most of therenowned mystic figures are also famous in the sphere of poetry and literature.Since their works are adorned with the divine color of mysticism, they have leftus a precious legacy of poetry and literature. The present study is based on adescriptive analytical method to study the Arabic translation of Imam Khomeini’sDivan of Poetry by Mohammad Aladdin Mansour with the focus on the sevenpatterns of Andre Lefevre. Attempts have been made to evaluate the quality ofthis translation to show the spiritual and literary status of the Imam and reveal hismystical thought for the readers. Since the mystical terms and concepts are veryfrequent in Imam’s lyrics and the understanding of his mystical poems is difficult,the translation of these poems into Arabic requires the translator’s high expertiseand information in both languages, i.e. the origin and destination. The resultsof this study showed that the Arabic translation of Imam Khomeini’s poemshas a convergence with literal, metrical, phonemic, interpretive, and rhythmictranslations, while the approach of blank verse poetry in Arabic translation is byno means compatible with the original Persian version.

Objective: This study aims to translate and validate the 'Smell Diskettes' screening tool from English into Arabic. The significance of this study stems from the lack of reliable and rapid olfaction screening tests available to Arabic speaking patients and healthcare practitioners. Methods: This is a prospective cohort, multi-center study. A forward-backward translation of the olfaction screening test was done to translate the text into Arabic. Data was collected from two groups: a control group (n=125) of which 84 percent were females (n=105) and a mean age of 22.4 of subjectively normosmic individuals from Alfaisal University and a patients group (n=82) of which 35.4 percent females (n = 29) with a mean age of 38.2, all of whom were diagnosed with olfactory disturbances related to rhinological pathologies, from King Abdulaziz University Hospital (KAUH) in Riyadh, Saudi Arabia. One of the limitations we faced due to convenience sampling and COVID-19 pandemic restrictions was the inability to perform a “test-retest” on study subjects. Results: The study included 207 subjects, out of whom 82 (40 percent) were patients from the rhinology clinic at King Abdulaziz University Hospital (KAUH) and 125 (60 percent) were recruited as controls from Alfaisal University. The average olfaction scores for the control group and the patients’ group were 7/8 and 5/8, respectively. Conclusion: This study has determined that the Arabic-language version is a valid and useful instrument used in clinical practice and for research purposes. The development of this tool will allow more patients in Arabic-speaking countries to be screened for olfactory disturbances.

Post-traumatic Growth plays a key role to cope with traumatic incidents. The scale for Post-Traumatic Growth Inventory (PTGI) has been used by several researchers in different languages. This study aims to evaluate the Arabic-translated version of the PTGI scale by focusing on its validity in different languages and contexts. This study introduces an Arabic version of the PTGI-M normed with 417 undergraduate students at a large university in Jordan. The internal consistency (Cronbach's alpha) and test-retest reliability of the instrument were 0.97 and 0.82, respectively. Bivariate correlation was used to approximate the concurrent validity (CV). Significant correlations were found between the PTGI-M and the beck depression inventory (BDI), perceived stress scale (PSS), Taylor's manifest anxiety (TMAS), satisfaction with life (SWL), and the Rosenberg self-esteem scale (RSES). Confirmatory factor analysis (CFA) to assess the convergent and discriminant validity of the translated scale. Convergent and discriminant validity was established for the Arabic version of the PTGI-M by conducting a confirmatory factor analysis (CFA). In conclusion, this study proposes that future investigations should consider analysing the total PTGI-M subtotal scores to comprehend the complexity of the post-traumatic growth experience.

The Short Depression Happiness Scale (SDHS) was developed to simultaneously assess depression and happiness on the opposite ends of the emotional valence continuum. The present study aimed to investigate and further validate the factor structure of the SDHS in a convenience sample of a large Arabic-speaking community. As part of an online survey, participants (n = 656) completed the SDHS, the Satisfaction with Life Scale, the Depression, Anxiety and Stress Scale-21 and the Ten-Item Personality Inventory. To independently perform exploratory factor analysis (EFA) and confirmatory factor analysis (CFA), the data were randomly split into two halves. The results of the EFA and CFA provided a one-factor solution as the satisfactory-fitting model for the scale (X2 = 43.39, df = 9, p <.001; CIMIN/DF = 4.82, CFI =.94, TLI =.91, RMSEA =.11, SRMR =.05). The convergent validity of the SDHS was confirmed via the relationships with life satisfaction, depression, anxiety, stress and personality traits (correlations ranged between.23 and −.72). The SDHS explained unique variance (Δr2 = ranged between.06 and.23%) in well-being indicators above and beyond the personality traits. The Arabic translation of the SDHS was consistent with the original solution that would facilitate the advancement of happiness research across cultures. [ABSTRACT FROM AUTHOR]

Background: The prevalence of sugar-sweetened beverage (SSB) consumption is on the rise among Arabic adolescents, with a notable increase observed in Iraq. However, no validated tool currently exists to assess SSB consumption apart from the frequency of SSB intake within this population. The objective of this study is to evaluate the beverage consumption patterns of Arabic-speaking adolescents using a validated Beverage Intake Questionnaire (BEVQ) specifically designed for this population., Methodology: The BEVQ has been authorized by the original author and was meticulously translated through a 10-step protocol. The content validity of the BEVQ was rigorously evaluated by four independent experts using the item-level content validity index (I-CVI), scale-level content validity index average (S-CVI/Ave), sum of the content validity index/universal agreement (S-CVI/UA), and the modified kappa statistic ( κ m ). The face validity was also conducted on 30 adolescents, ensuring clarity and comprehensive validation., Results: The translation process required minor modifications to ensure linguistic and cultural equivalence to the original questionnaire. The Arabic version of the BEVQ (BEVQ-A) achieved S-CVI/Ave scores ranging from 0.90 to 0.98 and S-CVI/UA scores ranging from 0.75 to 1.00. The modified kappa statistic ( κ m ) indicated that the majority of items were categorized as good to excellent. These scores confirmed that the BEVQ-A possessed robust content validity. Additionally, the BEVQ-A demonstratedcomprehensive and clear face validity, with a sum of face validity index (S-FVI) score of 0.97., Conclusion: In conclusion, the Arabic-translated version of the BEVQ is a valid and reliable instrument for assessing total beverage consumption among Arabic-speaking adolescents., Competing Interests: Human subjects: Consent was obtained or waived by all participants in this study. Human Research Ethics Committee at Universiti Sains Malaysia (USM) issued approval USM/JEPeM/KK/23030276. Ethical approval for this study was granted by the Human Research Ethics Committee at Universiti Sains Malaysia (USM) (protocol code: USM/JEPeM/KK/23030276). Additionally, ethical clearance for the participation of human subjects was obtained from the Branch of Studies and Research/Section of Training and Preparation under the Director General of Wasit Education (Ref: 71654; Date: November 28, 2022). Animal subjects: All authors have confirmed that this study did not involve animal subjects or tissue. Conflicts of interest: In compliance with the ICMJE uniform disclosure form, all authors declare the following: Payment/services info: All authors have declared that no financial support was received from any organization for the submitted work. Financial relationships: All authors have declared that they have no financial relationships at present or within the previous three years with any organizations that might have an interest in the submitted work. Other relationships: All authors have declared that there are no other relationships or activities that could appear to have influenced the submitted work., (Copyright © 2024, Alkinani et al.)

Background Food parenting behaviors have been increasingly critical to adolescent nutritional health. These behaviors play a decisive role in shaping food intake and weight status in adolescents through autonomy support, coercive control, modeling habits, healthy structure, and determining snacking patterns. To our knowledge, there is no available food parenting questionnaire in the Arabic version; therefore, a reliable and validated Arabic version of the questionnaire to assess food parenting behavior among Iraqi adolescents is required. The aim of this study was to translate, culturally adapt, and validate the Adolescent Food Parenting Questionnaire (AFPQ) into Arabic (AFPQ-A) for adolescents aged 16 to 18 in Kut City, Iraq. Methodology The original version of AFPQ was translated according to a 10-step protocol after being authorized by the developer. The modified kappa statistic (κ m ), the sum content validity index/universal agreement (S-CVI/UA) method, the scale-level content validity index average (S-CVI/Ave), and the item-level content validity index (I-CVI) were used by four independent experts to assess the content validity of the AFPQ for adolescents and parenting. Face validity was assessed among the adolescents (n = 30) and their respective parents. Results The translation process into the Arabic version produced minor modifications to the original questionnaire. The S-CVI/Ave score for the parent version was 0.95, while the I-CVI/UA score was 0.81 for the adolescent version. The κ m values of 1.00 were found in the majority of the items. These scores indicated that the AFPQ items possessed good content validity. Both the parent and adolescent versions demonstrated excellent face validity, with the sum of face validity index/average (S-FVI) scores of 0.95 and 0.94, respectively. Conclusion The AFPQ-A has been demonstrated to be a valid and reliable instrument for the assessment of food parenting behaviors in Iraqi adolescents., Competing Interests: Human subjects: Consent was obtained or waived by all participants in this study. Human Research Ethics Committee at the Universiti Sains Malaysia issued approval USM/JEPeM/KK/23030276. The following documents have been approved for use in the study. 1. Research Proposal In addition to the abovementioned documents, the following technical documents were included in the review on which this approval was based: 1. Participant Information Sheet and Consent Form (English version) – Phase I 2. Participant Information Sheet and Consent Form (Arabic version) – Phase I 3. Participant Information Sheet and Consent Form (English version) – Phase II 4. Participant Information Sheet and Consent Form (Arabic version) – Phase II 5. Questionnaires. Animal subjects: All authors have confirmed that this study did not involve animal subjects or tissue. Conflicts of interest: In compliance with the ICMJE uniform disclosure form, all authors declare the following: Payment/services info: All authors have declared that no financial support was received from any organization for the submitted work. Financial relationships: All authors have declared that they have no financial relationships at present or within the previous three years with any organizations that might have an interest in the submitted work. Other relationships: All authors have declared that there are no other relationships or activities that could appear to have influenced the submitted work., (Copyright © 2024, Alkinani et al.)

Background: Pediatric obstructive sleep apnea (OSA) poses a significant health concern, affecting the well-being and quality of life of affected children. This study focuses on the translation, adaptation, and validation of the OSA-18 questionnaire for Arabic-speaking pediatric patients, aiming to contribute to the understanding of OSA and its implications on the quality of life in this population., Methods: A study was conducted at Jordan University Hospital, involving 186 Arabic-speaking pediatric patients with suspected OSA. The OSA-18 questionnaire was translated and culturally adapted following the World Health Organization guidelines. Overnight polysomnography was conducted to assess OSA severity. Internal consistency, construct validity, convergent validity, and predictive/discriminant validity were analyzed., Results: The study sample (68.8% of males, median age: 10.87) showed a median Apnea-Hypopnea Index (AHI) of 7.0, OSA-18 score of 46.5, and Pediatric Sleep Questionnaire (PSQ) score of 7.0. Internal consistency of OSA-18 was acceptable, except for the "physical symptoms" domain. Exploratory and confirmatory factor analyses revealed five factors corresponding to different OSA-18 domains. Convergent validity was supported by significant correlations between OSA-18 and PSQ scores. However, no correlation was found between OSA-18 scores and AHI. OSA severity was associated with higher PSQ scores but not with AHI., Conclusion: This study provides valuable insights into pediatric OSA in Arabic-speaking children. While the translation and validation of the OSA-18 questionnaire demonstrated acceptable reliability and convergent validity, the lack of correlation between OSA-18 scores and AHI raises questions about the survey's ability to capture the full impact of OSA objectively. Future research should focus on developing more reliable diagnostic tools, especially in resource-limited settings., Competing Interests: There are no conflicts of interest., (Copyright: © 2024 Annals of Thoracic Medicine.)

Cultural elements as major parts of texts play an important role in conveying the main concepts to the readers. Understanding these concepts is the main concern of translators of different scripts. Therefore, a translator can convey not only the meaning of the text but also the sentiments of the author to the readers using cultural synonyms. To this end, in this paper, we analyze the “Kharidar Eshgh” novel by Mohammad Ali Behzad Rad using the cultural pattern of Mark Newman. Moreover, we investigate how a translator deals with cultural elements and how he/she approaches finding the equivalent of cultural expression in Arabic and Persian language. We use a descriptive-analytical method in our research and we show that the translator of this novel has concentrated more on interpreting the meaning of text rather than conveying the author’s sentiments and feelings. Hence, word-by-word translation in some cases led to the ambiguity of translation. Furthermore, the actual meaning of expressions and metaphors have not been apprehended properly and inappropriate synonyms for words have been chosen. Among cultural components in this novel, cultural contents, proverbs, and ecology have the highest frequency, respectively.

Abstract Background This study aimed to validate the translation of the Sinus and Nasal Quality of Life Survey (SN-5) into Arabic (SN-5a) in pediatric chronic rhinosinusitis (CRS) patients. A prospective cohort randomized controlled study was conducted on 129 children with CRS and 100 age- and sex-matched healthy children. The questionnaire was translated into the Arabic language with cross-cultural adaptation. Caregivers answered the questionnaire during their first visits and after 1 week; to assess test–retest reliability and after 2 weeks of medical treatment to test the questionnaire’s ability to detect changes in patients’ symptoms. The responses of the patients and control groups were compared to assess the external validity. Results The SN-5a showed internal consistency and reliability, with Cronbach’s alpha value being 0.69. Item–item and item–total correlation analysis showed adequate construct validity with a highly significant negative correlation between the SN-5 questionnaire items and visual analog scale (VAS) (p < 0.001). There were highly significant positive correlations between items of the questionnaire in the 1st and 2nd visits at 1 week (p < 0.001). A highly significant difference between the case and control groups had been shown for all SN-5a items (p < 0.001). Two weeks after treatment, there were large changes in all the questionnaire items between the first and last visits (effect size > 0.8 for all). Conclusion The translated SN-5a exhibited adequate construct validity, internal consistency, test–retest reliability, and external validity with quite enough ability to assess the longitudinal changes of the disease.

Abstract Background Patellofemoral pain is a common condition. The Kujala score is a well-established scoring system to assess anterior knee pain and has been translated into many languages including Arabic. The purpose of this cross-sectional study is to culturally adapt the Arabic version of the Kujala score and determine its validity. Methods The Kujala score is composed of 13 multiple-choice questions. We modified two questions in the score; running and squatting, and were replaced with questions related to walking on different terrain and prostration, each with the same number of answer choices as the original questions so as not to affect the final score. These modifications were written in Arabic by the same group who translated and validated the original score into Arabic. The original and modified Kujala scores was printed and given to patients complaining of patellofemoral pain to be filled during their visit to the orthopedic outpatient clinics. Final scores for the original and modified questionnaires were calculated. Data was analyzed using SPSS statistics version 21.0 measuring Cronbach’s alpha, intraclass correlation coefficient, and Pearson correlation. Results Ninety-four patients were included in the study, 28 (29.8%) men and 66 (70.2%) women. The mean age for the included patients was 43.67 (± 14.46) years. The mean score for the modified initial questionnaire was 63.91 (± 16.32), and the mean score for the modified re-test questionnaire was 66.52 (± 17.50). There was a statistically significant difference between the mean scores (p = 0.041), with a mean difference of 1.97 (95% CI 0.08 to 3.856). We found a significant strong correlation between the score before and after changing the questions with a p value of < 0.001. Conclusions The culturally modified Arabic Kujala questionnaire is shown to be a valid, well-designed tool and an appropriate method of measuring patellofemoral pain.

Background: The Brief Illness Perception Questionnaire (B-IPQ) is one of the most widely used measures of emotional and cognitive representations of illness. The B-IPQ has been translated and adapted into many languages. However, the scale has not been translated into Iraqi Arabic in patients with type II diabetes. The main purpose of the present study was to investigate psychometric properties of the B-IPQ among Iraqi patients with type II diabetes. Methods: In this quantitative study, the Arabic Version of the B-IPQ was given to 192 Iraqi patients with type II diabetes. The participants were randomly selected from 5 hospitals and a diabetes society in Baghdad, Iraq. The participants included individuals diagnosed at least 1 year before this research. Using WINSTEPS computer program, the Rating Scale Model (RSM) was employed as a polytomous extension of the Rasch model (RM) to evaluate the scale in terms of unidimensionality, local independence, item statistics, and rating structures. Results: The results indicated that the values of infit and oufit mean square (MNSQ) are within the ideal range of 0.60 and 1.40, suggesting that the items of the scale fit to the RM. The data was found to be unidimensional because the first factor explains 5.5% of the unexplained variance with an eigenvalue of 1.5 (< 2). The results also showed that items are locally independent, and both persons and items have high Rasch separation reliability indices. More importantly, the response options or categories of the scale work optimally because with the increase in category values, observed averages also increased. Conclusion: The overall findings showed that the Arabic version of the B-IPQ is a valid and reliable instrument and can be employed to assess illness perceptions among Iraqi patients with type II diabetes. [ABSTRACT FROM AUTHOR]

Introduction: Diabetes Knowledge Test (DKT1) is a tool to assess patients’ diabetes knowledge and lifestyle. It comprises two subscales: the DKT1-general and DKT1-insulin-use. This study aimed to translate the DKT1 into Arabic and tested its validity and reliability in the Saudi population. Methods: This single-centre, cross-sectional study examined diabetes-related knowledge and lifestyle of Saudi patients with diabetes who used anti-diabetic medication and/or insulin. The participants’ mean scores for the two subscales of DKT1 were compared according to their type and duration of diabetes, medication use, and levels of education. Internal consistency tests and factor analysis were applied to examine the reliability and validity of the subscales, respectively. Results: In total, 400 individuals with diabetes (mean age 43.8±16.1 years) were enrolled. Of these, 44.2% had type 1 diabetes, and 51% were men. The Arabic version of DKT1 received internal consistency scores with coefficient alpha (95% confidence interval) values of 0.541 (0.472–0.604) and 0.741 (0.699–0.785) for the DKT1-general and DKT1-insulin-use subscales, respectively. The validity test showed that the participants with type 1 diabetes attained marginally higher score in the DKT1-general subscale and significantly higher score in the DKT1-insulin-use subscale than those with type 2 diabetes. Additionally, the scores increased with higher levels of education and longer durations of the disorder. Conclusion: The Arabic translation of DKT1 is an acceptable tool which can be used to measure the effectiveness of diabetes education programmes and would help to identify patient’s education needs. [ABSTRACT FROM AUTHOR]

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This study aims to explore teaching methods and strategies in teaching translation among lecturers at IAIN Ponorogo. In their teaching, the lecturers determine the high goals, that is being able to translate Arabic into Indonesian, and the reverse; However, students' language competence is not good enough to achieve that goal because translation is a work that must be supported by various types of competencies such as understanding text, understanding Arabic grammar, understanding methods and translation strategies, and so on. Student competencies are not in accordance with the specific goals in this education, and this fact is what leads lecturers to carry out effective teaching and use good types of teaching methods and strategies so that education is successful and students can achieve the goals. Researchers used a qualitative approach and explored descriptive facts such as written voices or individual speeches, contemplative traits and data sources. The data analysis method is descriptive analysis with three methods, namely data reduction and data presentation. The results of this study are 1) The method used in teaching translation: translation is word by word, because translation is done between separation by placing the translation under the source language in order to maintain word order. The word is translated as a word in a general sense. Pro translation because it produces contextual meaning of the source language into the target language appropriately. Therefore, translators are careful in translating cultural vocabulary and adjusting grammar. This method seeks to achieve the author's goals. 2) The strategy used is an expansion against the target, and the word element is an expansion in the target language, semantic translation, ordinal translation, transcription or semantic translation intersection. 3) And the learning outcomes obtained by students are good, academic results are not good. The result of the equation 70 (seventy).

Rumi's Masnavi has been widely popular outside the Persian culture, having attracted many an audience. The work has been warmly welcomed in Arabic cultures as well. Arabic literary figures have provided several translations of this literary-mystic masterpiece in prose and poetry, among which the poetic translations of two contemporary Arab poets, Abdul Aziz Jawaheri and Mohammad Jamal Hashemi, have served a key role in introducing Masnavi to the Arab audience. Translators’ familiarity with Rumi’s philosophy and cultural affinity between the source and target cultures have helped reflect the spiritual atmosphere of the poems in Arabic. Having discussed the qualitative characteristics of these translations, the study has investigated the translations of the first story in Rumi’s Masnavi, The King and the Handmaiden, within the procedures provided by Viney and Darbelnet. The results show that Jawaher’s translation is closer to the original, adopting direct translation procedures, particularly ‘literal translation’, more extensively. Faithfulness to the source text is yet another virtue of this translation. Hashemi has provided a translation that mostly reveals the syntactic and pragmatic elements of the target language, explicating many elements to make the text more accessible to the readers in lieu of literal translation. Among the seven procedures studied, transposition and modulation are significantly more prevalent than others.

The present study was an attempt to investigate the critical thinking skills of EFL undergraduate students as well as to examine the relationship between their critical thinking skills and translation performance. The participants were 72 undergraduates majoring in English at King Khalid University, Abha, Saudi Arabia. Data were collected by means of Cornell Critical Thinking Test, Level Z and English to Arabic and vice versa translation test. The data were analysed using SPSS. Results revealed that students did not use critical thinking skills sufficiently and the most frequent categories used were Deduction and Induction reasoning, followed by Semantics. The least used were Credibility and Definition. Another finding indicated that there was a statistically significant relationship between critical thinking and translation ability. Students with a higher grade in translation scored better on critical thinking test. The results could have implications for EFL teachers to improve learners’ critical thinking skills as part of translation process.

Background and Study Aim: Inflammatory bowel diseases (IBD) are chronic relapsing-remitting disorders of the gastrointestinal tract. IBD causes significant impairment in the patient's quality of life that should be assessed and monitored in a flexible and easy way. The IBD-Disability Index (IBD-DI) is the only validated tool to assess disability in IBD patients, but it is difficult to use in clinical practice. The IBD Disk is a new shortened, self-administering version of the IBD-DI that allows quick assessment of IBD patients and tracks changes in disease burden over time. However, the IBD Disk has not been used yet in clinical practice in Jordan. The aim of the study was to translate the IBD Disk to Arabic language and introduce it in clinical practice in Jordan., Patients and Methods: After translating the original IBD Disk to Arabic language, IBD patients referred to outpatient clinic or admitted to the medical department at the new Al-Hussein hospital, Al-Salt, Jordan, from September 2021 until March 2022, filled the translated IBD Disk., Results: A total of 50 IBD patients (52 % males) were included in the study and filled the IBD Disk. The IBD Disk was easy to complete by the patients. Energy, regulating defecation, and emotions were the most disabling domains for relapsing patients. Polygonal shape area of the mean for IBD Disk scores decreased during remission. Education & work and energy had the strongest correlation at relapse., Conclusion: The IBD Disk is a reliable visual representation of IBD disability. In this study, a translated version of IBD Disk to Arabic language was introduced for the first time in clinical practice in Jordan. The reduction in the polygonal shape area of the scores' mean represents decreased disease burden., Competing Interests: CRediT authorship contribution statement Tarek: conceptualization, acquisition, data curation, writing - review & editing, investigation, methodology, supervision, resources, project administration. Ahmad, Nayef, Saad, Mohammad, Hannen, Farah, Hanan, Bandar: writing - original draft, acquisition, data curation, writing - review & editing, methodology, investigation, software., (Copyright © 2024 Pan-Arab Association of Gastroenterology. Published by Elsevier B.V. All rights reserved.)

Translation courses in foreign language teaching are an important and integral part of language teaching at almost every level. Knowing how the translation course, which has such an important place in the eyes of students will help the language instructor to apply different methods and techniques during translation education. In addition, knowing the existence of foreign language department students' anxiety about translation courses may provide various benefits in language teaching. Accordingly, this study aimed to develop an Arabic translation course anxiety scale for the students of Arabic Translation and Interpretation departments. For this purpose, the item pool prepared by the researchers was presented to field experts for their opinion, and 19 items were deemed appropriate for the application. The designed scale was applied to 114 students from the Department of Arabic Translation and Interpretation, and a 5-point Likert-type 19-item scale was developed under a single factor in line with their analysis. The developed scale is a valid and safe tool and it is thought to be useful in determining the anxiety of Arabic Translation and Interpretation students towards translation lesson. [ABSTRACT FROM AUTHOR]