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Drawing on data from an ethnography of the school-based Student Police Cadet (SPC) program in Kerala, India, this paper examines the ways in which female high school student-cadets mobilized SPC's uniform in their performance of citizenship education. Unlike their gendered school uniforms, SPC's gender-neutral 'khaki' uniform signified a program that treats girls and boys 'equally.' Further, SPC uniform's resemblance to the Kerala police uniform enabled female cadets to momentarily disrupt gender regimes and lay claim to specific forms of aspirational, spatial, and sartorial freedoms. These freedoms, however, are premised on the masculine authority of the police uniform and its associated protections. Thus, while the promise of female empowerment is pivotal to SPC curriculum, the conditional nature of freedom in khaki underscores the ambivalent nature of those curricular promises. The paper concludes by examining the implications of freedom bequeathed through masculine forms of protection for girls' participation in society.

Inclusion of students with disabilities within general education settings is increasingly accepted as the desirable response of school systems to student learning differences. It has triggered districtwide reforms that are differentially enacted and realized within different schooling contexts. This study explores meanings of inclusion that were produced when three school leaders in a large urban school district adopted buildingwide initiatives to facilitate inclusion. We interviewed building leaders, families, and teachers within three public schools over a period of approximately 11 months. Data disclosed that the enactment of initiatives at each school reflected particular understandings of disability as well as relations with teachers and families. Our analysis showed that schoolwide commitments to inclusion can simultaneously produce forms of exclusion, erase dis/ability as a form of diversity, and neglect to understand parents and families as "experts" on their children. We argue that the structural implementation of inclusion premised on placement of students with disabilities in a general education setting leaves intact and unquestioned school-based norms of ability that render both students and families as lacking.

"Bend It Like Beckham" revolves around a middle-class, Indo-British, Sikh girl and her struggle to beat the odds to play professional football. Analyzing the film using postcolonial theories of diaspora helps reveal the limitations of an understanding of "culture" as homogenous and static. Implications for multicultural classrooms are discussed. (Contains 6 footnotes.)

Drawing on data from an ethnography of the school-based Student Police Cadet (SPC) program in Kerala, India, this paper examines the ways in which female high school student-cadets mobilized SPC's uniform in their performance of citizenship education. Unlike their gendered school uniforms, SPC's gender-neutral 'khaki' uniform signified a program that treats girls and boys 'equally.' Further, SPC uniform's resemblance to the Kerala police uniform enabled female cadets to momentarily disrupt gender regimes and lay claim to specific forms of aspirational, spatial, and sartorial freedoms. These freedoms, however, are premised on the masculine authority of the police uniform and its associated protections. Thus, while the promise of female empowerment is pivotal to SPC curriculum, the conditional nature of freedom in khaki underscores the ambivalent nature of those curricular promises. The paper concludes by examining the implications of freedom bequeathed through masculine forms of protection for girls' participation in society. [ABSTRACT FROM AUTHOR]