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In multi-ethnic societies, different cultures interact with each other, and communities often have to consider acculturation strategies. These strategies are fluid and develop across geographical boundaries while intersecting with cultural diversity. A host society's stance toward migrants and governmental migration policies significantly influence these strategies. This dynamic is evident in the case for Cambodia's ethnic Cham youth, who are Muslims in a predominantly Buddhist Khmer society. Chamic ethnicities are found widely in South East Asia, including in Vietnam, Thailand and Malaysia, so their transnational connections and experiences are worth investigating in detail. This article draws on discourses on acculturation orientation and expectation to delve into Cham youth's acculturation, particularly exploring the factors shaping their labour migration patterns. Based on fieldwork conducted in Cham villages in the Tbong Khmum Province of Cambodia, this research introduces a conceptual model highlighting ineffective enculturation and differential acculturation among Cham migrant workers. The findings enrich academic knowledge of acculturation orientation and expectation as well as labour migration patterns. [ABSTRACT FROM AUTHOR]

The territory-wide protest in Hong Kong in 2019, originated from a proposed amendment bill on the extradition of fugitives to China which triggered massive protests. In an incident, the police shot a female medic in the eye which outraged the public. A Korean celebrity initiated an online movement by uploading a selfie covering his right eye to Twitter showing solidarity with the victim. The eye-covered image signifies the girl who lost her eye as a political victim, gaining wide sympathy. The sub-campaign constructed an image of resistance against police brutality which strengthened the wider movement in Hong Kong and helped to win support in other parts of the world. The campaign also linked the emotions of the two places by recalling Koreans' memory of their historical struggle for democracy. The sub-campaign generated symbolic resources accumulating through the production and reproduction process online and subsequently benefited the wider social movement for political change. [ABSTRACT FROM AUTHOR]

Thailand is a popular destination for irregular labor migration from Myanmar. Among some three million Burmese migrant workers in Thailand, more than half are undocumented. Undocumented migrant workers rely on brokers to smuggle them into Thailand. Some undocumented migrant workers are lured, tricked, and forced to work but they are not rewarded with a reasonable wage. A conceptual framework of the shadow sector of labor migration is formulated in this study, which attempts to explain why ethnic minorities in Myanmar are socially categorized by the level of their deprived citizenship. Those low in the hierarchy of categorization are likely to fall into the shadow sector of the labor migration process. Ethnic minorities from areas of insurgency are exposed to a high risk of human trafficking. [ABSTRACT FROM AUTHOR]

Occupation, blockage and storming are not rare in social movements a decade after China resumed sovereignty in Hong Kong. The organizers and participants usually involve locally born young people. Some of them are secondary school students in their teens. They are known as the fourth generation or post-1980s born Hongkongers. The paper examines the cultural context of social movements involving these youth activists. It focusses on the campaign against the Sino-Hong Kong Express Railway development project. The project called for the demolition of the Tsoi Yuen Village, a small rural village located on its designated route. Since then, the role of the younger generation in social movements has been recognized more broadly. Social media are widely employed in all stages of the movements with citizen journalists actively involved. The impressive 'prostrating walk' imitating Tibetan pilgrims has become a symbol of these youth activists. It has kept appearing in other campaigns including Occupy Central in Hong Kong in 2014. This paper argues that the rise of nativism, advancement in ICT technology and the shift towards new social movements contribute to the dominant role of youth in recent social movements of Hong Kong. Collective identity of Hongkonger in response to the top-down assimilation by China strengthens the movement. [ABSTRACT FROM AUTHOR]