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Chicago's broader notorious reputation of gang and gun violence dominates popular discursive conversations about the city's safety and stability. Through a critical structural perspective, this article explores the constitutive historical continuity and spatialized contours of racial capitalism in the facilitation of structured violence and organized death in city neighborhoods. These dynamics are most relevant where individualized and pathological narratives of interpersonal gang-based gun violence are rampant. The focus is on the context of Mexican Chicago, particularly the transnational site of Little Village. Using hyper-local examples on the environment, education, and labor-based economic markets, I showcase how this diasporic Mexican community is an instructive site highlighting the ongoing presence of colonially constituted structures of expropriation, dispossession, exploitation, and displacement endemic to the United States empire and its resultant violence. I suggest that gang-based gun violence is tied to broader death-making machinery, leading us to robust alternative conceptual frames and reactions when socio-politically engineered 'crime' and violence take place across urban city neighborhood spaces. I conclude with a paired abolitionist perspective and implications for critical sociology and the study of gangs specifically. [ABSTRACT FROM AUTHOR]

As a part of discussion about geographic distribution of the Levallois-leptolithic (Bohunician) technological entities and its paleoanthropological meaning, this paper presents two potential sites from Bohemia. [ABSTRACT FROM AUTHOR]

The sexual exploitation of children in travel and tourism (SECTT), also referred to as child sex tourism, involves engaging in sexual activity with someone under the age of 18 in the context of travel and/or tourism. Research on the perpetration of SECTT is vastly underdeveloped. The present review considers the operationalization of SECTT, its prevalence, and existing theoretical models. Existing theory on SECTT provides a good overview of environmental factors that contribute to SECTT, but the model is insufficient in fully accounting for individual-level risk factors related to sexual offending against children. The present paper expands an existing theoretical model of SECTT, the ecosystem model, to account for these individual risk factors and considers their interaction with environmental factors. The paper concludes by highlighting different avenues for future research. [ABSTRACT FROM AUTHOR]

Recent research shows that firms and jobs are more important for understanding gender wage inequalities than individual-level and occupational-level attributes. I investigate how two mechanisms derived from relational inequality theory, opportunity hoarding and exploitation, affect within-firm gender wage gaps. First, men might exclude women from high-paying firms or jobs (i.e. opportunity hoarding), resulting in gender wage inequalities. Second, male managers might use their relational power to redistribute wages from females to males (exploitation). Increasing the number of female managers might stop this exploitation. While previous literature focused on the effect of female managers on the gender wage gap, I contribute to the literature by also considering the impact of female managers on males' wages theoretically and empirically. Using German linked employer-employee data and fixed-effect regressions at the firm and job levels, I find evidence for opportunity hoarding at both the firm and the job levels. For the exploitation mechanism, female managers increase females' wages and lower males' wages, suggesting the existence of the exploitation mechanism. Further analyses show that the increases in females' wages are proportional to the decreases in males' wages. Thus, I find evidence for female managers redistributing males' wages to females. [ABSTRACT FROM AUTHOR]

We typically see child soldiers as not morally responsible because of their age and/or because they are victims of adult exploitation. Work on child soldiers and their moral responsibility is relatively sparse within just war thinking and political philosophy (Thomason in Ethical Theory Moral Pract, 19:115–127, 2016a; Thomason in Seeing child soldiers as morally compromised warriors [Online]. The Critique. Available: http://www.thecritique.com/articles/seeing-child-soldiers-as-morally-compromised-warriors/ [Accessed 2 April 2020], 2016b), and instead focuses mostly on whether child soldiers are liable to attack (McMahan, in Gates, Reich (eds) Child soldiers in the age of fractured states, University of Pittsburgh Press, Pittsburgh, PA, 2010; Vaha in J Military Ethics, 10:36–51, 2011). This paper brings these two areas together. Many of us have the intuition that combatants should exercise at least some constraint when fighting against child soldiers. I will argue that, contra McMahan (2010), exercising restraint in this way is a requirement of justice. I will argue that agents can be more or less liable to attack (liability to attack is on a spectrum) in defensive killing cases depending on how morally responsible they are for the threat they cause. I will outline how, whilst child soldiers are not wholly responsible for the threat they cause to combatants, their responsibility is also not completely diminished. I will argue that child soldiers are therefore liable to attack, but to a lesser extent than fully responsible agents. I will show that combatants fighting against child soldiers are therefore required, as a matter of justice, to use the most proportionate method of attack which may not always be to kill the child soldier. I will conclude that combatants are therefore required, as a matter of justice, to exercise a degree of restraint when fighting against child soldiers. [ABSTRACT FROM AUTHOR]

In the 1920s and 1930s, the French colonial phosphate mining company in Gafsa, Tunisia, used X-ray images to decide which of its workers' injuries were fake and which were real. Through an analysis of X-ray photography in Gafsa, this article argues that a capacious history of capitalism—one connecting wage labor exploitation with other human and nonhuman work—requires methods that do not prioritize what is visible. Rather than asking what X-ray images show diagnostically, this article charts how the creation of visibility and invisibility was a political act, a tactic of capital accumulation, and an arena of contestation. Company administrators and doctors used X-rays to draw biomedical and temporal boundaries around chronic injuries, making them "nonexistent"—and thus noncompensable—despite workers' claims. This colonial-racial project both reified and remade the company's semantic categories for defining what an injury was. The company mobilized the material and epistemological properties of X-ray light on a photographic negative to erase chronic injury within dark or blurred spaces. The resulting category, a "nonexistent incapacity," acknowledged both the presence of injury and its disappearance, constructing visibility and invisibility within capitalist relations of production and exploitation. Read this way, Gafsa's X-ray images ultimately outline a political economy of (in)visibility. [ABSTRACT FROM AUTHOR]

We are witnessing a new space race. In the past few years, the number of successful launches to low Earth orbit has been higher than at any time since Sputnik. Commercial space companies, led by SpaceX and Blue Origin, have developed reusable rockets that are fundamentally changing the economics of spaceflight and opening new markets for recreation and tourism. Large numbers of small satellites are being deployed to monitor Earth resources and deliver high speed Internet to developing countries. Meanwhile, a growing number of countries have built space programs, and a superpower rivalry between China and America has replaced the traditional competition between Russia and America. All this activity raises legal and ethical issues. Space debris is accumulating at a rapid rate, creating a hazard for humans and hardware in low Earth orbit. Currently, there is no real incentive for companies or governments to mitigate this threat. The ownership of space resources is not covered by international law and in most countries, spaceflight is subject to very little regulation. Another concern is the potential militarization of space by the major powers. As we explore space, exploitation may be taking precedence over conservation. Hopefully, the economic benefits of space will be realized while the activity grows ethically and sustainably. [ABSTRACT FROM AUTHOR]

It is well-established in the literature on the economic dimensions of US college sport that it has become a site of professionalized, value-producing work that does not equitably compensate the campus athletic workers responsible for the production of value therein. Yet, while these interventions make highly compelling political economic claims, few focus on how college athletes themselves experience the system and thus the exploitation they might endure. Drawing on testimony from semi-structured interviews conducted with 25 former college football players, we aim to expand discussions of exploitation beyond debates over compensation through our analysis of the contrast between 'work' and 'play' that exists in the lives of campus athletic workers. Utilizing a non-deterministic Marxian theory of exploitation, this paper explicitly interrogates the way capitalist ideology permeates college football by centering the important tension between 'work' and 'play' that contributes to that ideology as experienced and understood by college football players. [ABSTRACT FROM AUTHOR]

The hegemonic understanding of the green transition will require a massive surge in mineral extraction. We contend that this entails wider, radical shifts in 21st century financialised capitalism. While there has been increasing critical interest in the role of finance capital in development, the links between finance, extraction, and the green transition have been largely overlooked. We fill this gap by arguing that the green transition, understood as a transformation of global capitalism, is marked by new rounds of appropriation, exploitation, and extraction, (re)producing dependencies for resource‐rich Global South countries. These emergent geographies of the green transition are best evaluated through what we call the "finance‐extraction‐transitions nexus". The nexus highlights the interplay between finance capital, mineral extraction, and the material, socio‐economic, and environmental implications of the green transition. This provides new ways to theoretically, conceptually, and methodologically engage with resource extraction and the green transition in the age of financialised capitalism. [ABSTRACT FROM AUTHOR]

This paper studies the infrastructural and organisational forms that facilitate labour exploitation within maritime logistics. My entry point is the rising wave of seafarer abandonments, which I approach not as isolated incidents of mismanagement but as an intensification of the flexibilising tendencies underpinning contemporary capitalism. I trace the recent history of these dynamics, examining their effect on shipping labour. I then investigate some of the specific legal and economic mechanics of shipping, focusing on debt, insurance, and bordering. Using supply chain mapping software, I study supply systems in a way that centres labour rather than the commodities being moved. I close by claiming that abandonments are not an accident, but an inevitable endpoint of a system designed to precaritise labour while protecting shipowners' profits. Against this, I sketch out a new way of conceiving of supply chains—as supply nets, matrices of interconnected lines, prone to becoming tangled. [ABSTRACT FROM AUTHOR]

The concept of white ignorance refers to phenomena of not-knowing that are produced by and reinforce systems of white supremacist domination and exploitation. I distinguish two varieties of white ignorance, belief-based white ignorance and practice-based white ignorance. Belief-based white ignorance consists in an information deficit about systems of racist oppression. Practice-based white ignorance consists in unresponsiveness to the political agency of persons and groups subject to racist oppression. Drawing on the antebellum political thought of Black abolitionists Frederick Douglass and Harriet Jacobs, I contend that an antiracist politics that conceives of its epistemic task in terms of combating practice-based white ignorance offers a more promising frame for liberatory struggle. A focus on practice-based white ignorance calls for a distinctive form of humility that involves recognition of the limits of one's own political agency in relation to others, which is integral to democratic relations between free, equal, yet mutually dependent persons. [ABSTRACT FROM AUTHOR]

The North American Arctic presents unique geographical, social, political, economic, and military conditions that constitute significant drivers of vulnerability. This article examines some key vulnerabilities in Alaska and the Canadian Arctic and how they interact, providing opportunities for China and Russia to advance their interests in the region at the expense of Canada and the United States. Hybrid threats tend to manifest at the gaps and seams of those vulnerabilities, undermining both Arctic security and North American strategic interests. Resilience is the greatest defense against hybrid threats and is best achieved upstream through a whole-of-society approach to eliminate or mitigate vulnerabilities before they can be exploited, or to reduce potential harm resulting from their exploitation. [ABSTRACT FROM AUTHOR]

Recent dirty work research has begun to explore intersectionality, attending to how meaning is made at the intersection of multiple sources of taint. This research has shown that individuals often construct both positive and negative meanings, which can be challenging to manage because the meanings people construct require a certain coherence to provide a foundation for action. This challenge is intensified when dirty work is intractable—when it is difficult, if not impossible, for a person to avoid doing this work. Our study of meaning-making in the face of intractable dirty work examines ragpickers in Mumbai, India, who handle and dispose of garbage, and are further tainted by belonging to the lowest caste in Indian society, and living in slums. These ragpickers constructed both an overarching sense of helplessness rooted in the intractability of their situation, and a set of positive meanings—survival, destiny, and hope—rooted in specific facets of their lives and enacted through distinct temporal frames. By holding and combining these disparate meanings, they achieved "functional ambivalence"—the simultaneous experience of opposing orientations toward their work and lives that facilitated both acceptance and a sense of agency, and enabled them to carry on in their lives. [ABSTRACT FROM AUTHOR]

The last two decades have seen a mounting fascination with unethical and destructive forms of leadership. Yet, do we know what all encapsulates this "dark" side of leadership? Despite initial evidence that exploitation is a notable addition to the unethical leadership scene, our understanding of its distinctiveness as well as of how and why it exerts its negative effects is limited. We speak to this gap by testing the distinct mechanisms through which exploitative leadership—relative to the more popular counterpart, abusive supervision—affects followers. Borrowing from the aggression literature, we describe exploitative leadership and abusive supervision as varying forms of aggression that undermine followers' satisfaction with the leader via altered experiences of their social exchange relationship. Our theoretical model proposes that abusive supervision, as an inherently interpersonal provocation, primarily implicates followers' emotional experiences within the social exchange process. By contrast, given its inherent focus on self-interest, exploitative leadership is assumed to affect followers primarily through the cognitive understanding of the social exchange. Results from multiple studies using different samples, measures, and research designs provide general support for our predictions. In sum, the evidence emerging from our data shows that exploitative leadership is not a symptom of construct proliferation but rather, adds cumulative knowledge to the field of unethical and destructive leadership. [ABSTRACT FROM AUTHOR]

Within the context of forced repatriation, this study investigates the conditions under which Syrian refugees face the spectacle of detention and deportation in Türkiye. As the largest group of Temporary Protection holders within a single country (currently 3.7 million), this case provides a unique lens to examine how asylum policies' increased emphasis on the temporariness of protection and the eventual return leads to the production of illegality , and consequently of the deportable refugee. Based on qualitative data collected between September and December 2019 in Istanbul, Türkiye, this paper argues that the escalating fear of deportability is built on three pillars: (1) exploitation in the informal labour market, (2) quotidian police surveillance and factory raids, and (3) discrimination in public life. The study contributes to the discussion of temporality and deportability in refugee studies. [ABSTRACT FROM AUTHOR]

Human trafficking thrives in the shadows, and the rise of social media has provided traffickers with a powerful and unregulated tool. This paper delves into how these criminals exploit online platforms to target and manipulate vulnerable populations. A thematic analysis of existing research explores the tactics used by traffickers on social media, revealing how algorithms can be manipulated to facilitate exploitation. Furthermore, the paper examines the limitations of current regulations in tackling this online threat. The research underscores the urgent need for collaboration between governments and researchers to combat algorithmic exploitation. By harnessing data analysis and machine learning, proactive strategies can be developed to disrupt trafficking networks and protect those most at risk. [ABSTRACT FROM AUTHOR]

The insidious trauma of intimate partner violence affects women in the global context. This study intends to analyse the intimate partner violence and resistance of women in the select Malayalam movies The Great Indian Kitchen (2021) and Jaya Jaya Jaya Jaya Hey (2022). Previous literature encapsulates the exploitation of women under patriarchal dominance in the global context. The research gap that the study wants to explore is the element of self-defence instinct and endurance in women to question the atrocity of domestic violence and patriarchal terrorism. In pursuing the argument, the authors discuss the daughters-inlaw's ability to resist gender stereotypes through silence and separation to enhance their autonomy. This study uses a detailed qualitative textual analysis method to underscore the rising voice of female characters against the dominance of hetero-patriarchal society in the select Malayalam movies The Great Indian Kitchen (2021) and Jaya Jaya Jaya Jaya Hey (2022). As an analytical framework, the researchers draw upon Evan Stark's theory of Coercive Control and Hagelin's Concept of Resistant Vulnerability to demonstrate the gender disparities and power politics of patriarchy in familial relations. The results underline the resistance of the daughters-in-law to the coerciveness of the patriarchy through agency. This article limits its focus only on the suppression of educated married women, especially daughters-in-law, and not on other female characters who are suffering under patriarchy. [ABSTRACT FROM AUTHOR]

Contemporary accounts of the concept of exploitation can be grouped into camps that tie the wrongness of taking advantage of another person to: (1) the unfair division of benefits resulting from an interaction; (2) excessive benefits resulting from structural injustice; and (3) a failure of respect for others' humanity. In practice, accounts of exploitation that focus on the fairness of benefits resulting from individual transactions and, to a lesser degree, unjust social and economic institutions have dominated the applied ethics literature using the concept of exploitation. However, fairness-based accounts of exploitation have a difficult time explaining a common dimension of purportedly exploitative cases in the press and academic literature—namely the absolute deprivation of and/or experience of injustice by victims of exploitation. In this paper, I argue that a respect-based account can explain how exploitation arises both from individual interactions and against a backdrop of injustice. Specifically, our connections with one another and social and economic institutions specify the duty of beneficence and political responsibility to promote just institutions. Exploitation takes place when people fail to act on these specified obligations in favor of their own benefit. [ABSTRACT FROM AUTHOR]

Pandemic-induced border lockdowns in the spring of 2020 severely disrupted the migrant-labour supply in Western EU economies. This disruption of the EU border regime took place for different, even opposite reasons than the so-called 'crisis' of 2015, which is also known as the 'long summer' of migration. Indeed, where the latter originated from migrants' massive appropriation of mobility, the disruption of 2020 resulted from state-imposed restrictions on mobility. However, by comparatively analysing two models of work organisation in the agro-industrial sector, characterised by a strong reliance on mobile labour and thus particularly affected by the border lockdowns of 2020 (harvest of crops in Italy and meat processing in the Netherlands), I argue that states' response to the disruption of border regime in 2020 relied on a pre-existing logistical approach in migration management, adopted in the aftermath of 2015. More specifically, during the pandemic the ethical minimalism intrinsic in the logistical approach allowed a decoupling of migrant workers' right to mobility, on one hand, and social and economic rights, on the other, thus resulting in increased discipline in the workplace, exposure to infections, exploitation, and dependency on the employer, to which migrant workers opposed more or less visible forms of resistance. [ABSTRACT FROM AUTHOR]

This research conducted between June 2016 and April 2018 employs ethnographic research, archival sources, and observations to reveal the emergence of the Plantationocene in Mozambique's Lugela district. It explores how historical exploitation and governance of land and people by colonial companies, specifically Société du Madal, have influenced the current plantation regime. By focusing on a MHL rubber plantation in the postcolonial era, the article exposes how the plantation revitalizes colonial methods of racist capital accumulation. The study highlights the detrimental effects of large-scale plantations on rural communities, including marginalization, dispossession, displacement, and the objectification of people and landscapes as mere commodities for capital accumulation. Additionally, it emphasizes how these projects impose new labour relations, racialized identities, and geographies, perpetuating the remnants of colonialism while endorsing a neoliberal framework that further deepens existing inequalities. [ABSTRACT FROM AUTHOR]

The literature on spatial-temporal barriers shows that temporary migrant workers are vulnerable to exploitation and has concentrated on how they utilize new media to address underpayment and exploitation. These studies, however, have left unexplored the agency, temporality, and spatial considerations that underpin why workers prefer to activate "informal" mechanisms of complaint rather than accessing "formal" channels of redress, such as the Fair Work Ombudsman or labor unions. Using Working Holiday Makers in Australia as an example, this article focuses on digital togetherness generated through new media. I argue that digital interactions on new media platforms not only change the spatial-temporal limit of temporary migrant workers, but also create digital togetherness and connect workers with different imagined others (customers, arriving migrant workers, and workers who are facing exploitation). This connection can become an everyday resistance strategy, a remedy to space–time limits, and potentially challenge asymmetrical power relations between workers and employers. [ABSTRACT FROM AUTHOR]

A growing number of workers today are drawn to jobs that offer symbolic and cultural rewards but not necessarily stable employment or livable wages. Existing literature posits the exploitative nature of this labor arrangement, where workers must weigh the 'cool' aspects of their jobs against other less desirable aspects. Yet what happens when both these dimensions of work are deeply intertwined and subject to changing perspectives? Drawing on ethnographic data and in-depth interviews with US craft beer workers, we show how 'cool' aspects of brewery jobs are experienced as significant sources of material, social, and work identity strain that cause some workers to grow estranged from their jobs over time. We suggest a broader framework for understanding the hidden strains of jobs that appeal to workers for symbolic reasons, and advocate for shifting jobs in the new economy away from cool-yet-precarious employment bargains and toward more sustainable forms of employment. [ABSTRACT FROM AUTHOR]

Many organizations struggle with tackling grand challenges. Research has shown that coordinating and collaborating are central to these endeavors, but the emotions inherent in doing so have been overlooked. From a two-year narrative ethnographic study of an organization tackling the grand challenge of commercial sex exploitation, we build a key theoretical insight about the role of hope culture in the pursuit of grand challenges. We define hope culture as a set of assumptions, beliefs, norms, and practices that propagate hopeful thoughts and behaviors in pursuit of an organization's goals. We show that when a hope culture is stronger, organizations more vibrantly engage with the grand challenge—the well-being of organizational members flourishes, and organizations ambitiously pursue their goals. When the strength of a hope culture flags, the opposite occurs. Two core mechanisms appear to drive the strength of a hope culture in these contexts: (1) narrative sensemaking of "triggering" organizational events and (2) emotional contagion. Our results demonstrate how hope cultures wax and wane in strength over time, operating as double-edged swords in organizations seeking to tackle grand challenges, with both positive and negative downstream implications. We offer rich, much-needed theory about the emotional realities of tackling grand challenges, as well as necessary guidance on how organizations might hope for a brighter future in the face of adversity. [ABSTRACT FROM AUTHOR]

Symbols can be used to mask or embellish firms' exploitative labor practices. The present study defines exploitative firms' abuse of symbolic management using legitimate symbolic terminologies to embellish their demanding working conditions as symbolic framing and examines it in the Japanese context. Because of strong social criticism for exploitative practices, firms are under pressure to avoid giving an exploitative impression to stakeholders, particularly job seekers in recruitment. This study argues that exploitative firms respond to these pressures by embellishing their descriptions of the hard-working conditions at the firm, using certain symbolic expressions. To test this argument, this study examined recruitment advertising of 1238 Japanese firms between 2006 and 2017 and analyzed their ideal candidate profile (ICP) statement—a description of personal attributes that align with the firms' working conditions—based on topic modeling. The results showed that exploitative firms tend to frame their working conditions in the ICP statement as 'challenging work,' which acknowledges the demanding work environment but frames it positively. This tendency was strengthened for firms with younger employees. The results provide the current literature with new insights regarding the dark side of symbolic management. [ABSTRACT FROM AUTHOR]

This essay traces the emergence of Anthropocene fantasy through an analysis of three multivolume series—George R. R. Martin's A Song of Ice and Fire, Robin Hobb's Realm of the Elderlings, and N. K. Jemisin's The Broken Earth. Each of these series repurposes the conventions of epic fantasy to analyze the ideological underpinnings of anthropogenic crisis. Among the most important tropes revised are fantasy infrastructures, which, in Anthropocene fantasy, frequently manifest a problematic division between the human and the nonhuman. Consequently, characters' responses to these infrastructures often reflect these novels' ecological politics. The surrender of agency associated with the abandonment of ancient infrastructures further indicates Anthropocene fantasy's interest in reimagining the individualistic mode of human agency that drives so many novel plotlines, fantasy and realist alike. Anthropocene fantasy's revision of its own problematic genre infrastructures thus has implications not only for the epic fantasy but for the novel form more broadly. [ABSTRACT FROM AUTHOR]

This essay argues that Jordan Peele's Nope (2022) offers metaphor and fabulation as a critique of extractive capitalism and its detrimental consequences on sentient life. Peele visualizes the outcomes of capitalist extraction and accumulation as exemplified in racialized labor exploitation and anthropogenic catastrophe. I examine how the film mobilizes fabulation to explore cinema's erasure of Blackness from its history as an example of racial extraction. My analysis of extraction extends to the shapeshifting sentient "alien," nicknamed Jean Jacket, who I contend embodies extractive capitalism via its consumption and expulsion of carbon-based life and indigestible objects. I maintain that Peele uses the trope of the alien-monster as a metaphor to comment on the threat of ecological collapse. I then proceed to study how Nope makes a pointed critique of human misuse of media technologies due to an insatiable avarice for notoriety. Finally, I conclude with a reading of how extractive capitalism forecloses the possibility for humans to establish multispecies empathy and cohabitation. [ABSTRACT FROM AUTHOR]

Physical or cognitive disability of a person is the embodied form of disablement, whereas disability can be seen as metaphoric of disqualification from being 'normal'. As the mother of the disabled protagonist in Firdaus Kanga's autobiographical debut novel Trying to Grow (1990) tells him, 'It's the heights you reach that count, not the height you are', the issue of physical normalcy appears to be challenged. In this novel, Daryus Kotwal, alias Brit, is the poster-boy of physical disability with 'osteogenesis imperfecta', a disease which makes the bones brittle. This article attempts to investigate how the physical disability experienced by Brit and the fragility of his bones, could be seen as material dimension of impairment and metaphorically equated with the postcolonial nation's societal differences and supposed fragility. This article also draws attention to Brit's Anglicized Parsee identity emphasizing the minority status of the 'different' in the Indian context and focussing on the multi-layered metaphorical ties between disability, difference and postcoloniality as well as between oppression and the possibilities of resistance. This essay finally points out that disability is not a kind of 'medicalized' identity, but the identity of someone who is normally 'able' to face psycho-physical and attitudinal barriers. [ABSTRACT FROM AUTHOR]

This essay explores three popular horror narratives' engagement with the commodification and exploitation of animals within American society. It reveals that the attitude towards animals as commodified products is a natural outgrowth of the modern materialistic American Dream in which possession of private property and the accumulation of material wealth is equated with getting ahead and living the good life. The essay also shows how the films Burning Bright (2010) and Pet (2016), as well as the comic book Animosity (2017–2021) reveal the environmental destructiveness inherent in the ideology of individual ownership as a measure of human wellbeing. In each text values of empathy, co-habitation and plenitude are repressed by human beings in a drive to own, control and exploit both animals as well as other humans. By reversing relations of power and agency, these three horror texts stress a need for what Theodore Roszak has termed the development of an ecological consciousness in the human mind through which humanity's knowledge of the inherent interrelatedness of all lifeforms on earth can be re-awakened and the slow violence (Nixon) of human materialism can be exposed. [ABSTRACT FROM AUTHOR]

In the article, the author discusses the alleged commodification of children and the poor under the stategraft theory of Professor Bernadette Atuahene. Also cited are the efforts by scholars and advocates against the alleged state-led predatory mechanisms, how child welfare agencies sought out foster children to take their disability and survivor benefits, and the alleged move by federal, state and local governments in the U.S. to pursue regressive government financing.

Scholars have long contemplated how the effects of colonialism have permeated even race “neutral” laws. This Article scrutinizes the ways Eurocentric copyright systems have failed to protect, and have even encouraged, the unauthorized uses of indigenous heritage in derivative subject matter, exposing how settler colonialism in copyright law has entrenched an unequal hierarchy among communities seeking copyright protection. Due to its ephemeral nature, intangible cultural heritage constantly faces the threat of exploitation by dominant cultures. The intangible heritage of indigenous groups has been particularly vulnerable to illicit and uncompensated commodification. Intangible heritage, such as oral histories and traditional dances, is often of great social, psychological, and political importance for indigenous communities. The current national and international legal regimes have failed to protect indigenous communities from the misappropriation of their cultural resources. Building on a comparative analysis of the fixation requirement in other countries, this Article proposes a reformation of the “fixation” requirement in American copyright doctrine, which requires a work to be “sufficiently permanent” for a period of “more than a transitory duration.” By allowing authors to establish copyright in ephemeral works, communities may be able to protect more effectively their intangible cultural heritage from commodification and misappropriation. This Article joins the call for reconsidering how copyright law reinforces structural inequities and proposes a novel solution. This Article is the first in legal literature to apply the process of desettling to a legal problem derived from settler colonialism. Through the desettling of fixation in copyright law, true “progress” can be realized. [ABSTRACT FROM AUTHOR]

As forced migration increases dramatically due to such factors as climate change, rising conflict, and authoritarianism, more legal cases on human trafficking and sex work are sure to arise. To date, very few cases on these issues have been decided in international human rights tribunals, and they have been subject to extensive criticism, especially for their conflation of slavery, human trafficking, forced prostitution, and consensual sex work. This article analyzes recent jurisprudence from Europe and Africa to address this conceptual confusion and argue that tribunals must interrogate their use of the terms dignity and exploitation or risk further marginalizing already marginalized people. [ABSTRACT FROM AUTHOR]

Research in intimate partner violence (IPV) has established that economic abuse, including economic exploitation, is an important form of IPV that is often used to trap victims in an abusive relationship. Though victims of all types of IPV encounter particular barriers to accessing justice, there are particular issues for those victimized by economic exploitation. This article explains the prevalence and consequences of economic exploitation and explores the indicators that victims lack access to justice. It proposes the primary obstacles victims of economic exploitation encounter and urges specific actions to assist lawyers, judges, and legislators in recognizing economic exploitation in intimate partner relationships and promoting appropriate remedies. This is particularly important for women, which data analysis indicates are at greater risk for this type of abuse. [ABSTRACT FROM AUTHOR]

Attempting to reduce America's dependence on foreign-sourced rubber, Firestone established in 1926 the world's largest industrial plantation in Liberia under a controversial 99-year-lease agreement. Nearly a century later, backlash against the exploitative nature of corporate hegemony and economic globalisation crystallised in a transnational campaign, Stop Firestone, and class action suit to hold the multinational accountable. I argue in this article that Liberia's unequal incorporation into global capitalism has configured and reconfigured the set of relations between government and citizens through parallel, albeit interrelated, processes—the globalisation of capital (via trade and investments) and the globalisation of rights (via universalised notions of citizenship as a human right). While the pursuit of foreign direct investment (FDI) in particular placed the interests of investors like Firestone 'above' the state thus undermining government–citizen relations, it simultaneously created a politicised workforce and network of Liberian activists thus strengthening citizen–citizen relations. Based on careful review of concession agreements and court proceedings as well as interviews conducted with government officials, activists and legal advocates based in Liberia and the United States, this article is the first to meld historical and contemporary developments, underscoring the twenty-first century implications of Firestone's enduring exploitation of Liberian land and labour. [ABSTRACT FROM AUTHOR]

This paper analyzes how individuals resolve an exploration versus exploitation trade‐off in a laboratory experiment. The experiment implements the single‐agent exponential bandit model. We analyze how subjects respond to changes in the prior belief, safe action, and discount factor. We find that subjects respond in the predicted direction to these changes. However, we find that subjects under‐respond to the prior belief, under‐respond to the safe action, and typically explore less than predicted. Our results suggest that neither risk aversion nor the random termination probability are driving under‐experimentation. Our results are consistent with subjects having incorrect beliefs about exploration. [ABSTRACT FROM AUTHOR]

The hero label has become a pervasive positive stereotype applied to many different groups and occupations, such as nurses, teachers, and members of the military. Although meant to show support, appreciation, and even admiration, we suggest that attaching this label to groups and occupations may actually have problematic consequences. Specifically, we theorize that the hero label may affect beliefs about the internal motivations of these group members that make them more vulnerable to exploitation. These ideas are tested and supported across nine preregistered studies using complementary materials and experimental paradigms. In these studies, we find that: (a) heroization strengthens expectations that teachers, nurses, and military personnel would willingly volunteer for their own exploitation; (b) the hero label and its consequences follow workers even after they transition to a new career (e.g., participants expected a military veteran—relative to a matched nonveteran—to be more willing to volunteer for his own exploitation at his subsequent civilian job, because the veteran was perceived to be more heroic than the matched nonveteran); and (c) occupational heroization—likely because of its impact on beliefs regarding what heroized workers would freely choose to do—reduces opposition to exploitative policies. In short, our studies show that heroization ultimately promotes worse treatment of the very groups that it is meant to venerate. [ABSTRACT FROM AUTHOR]

Cycling food couriers in Hungary tend to normalise and justify for themselves the precarious gig working conditions as a sports activity. To understand the blurring between sport and work, I carried out participant observation, conducted semi-structured interviews and discourse analysis. I worked as a bicycle courier in Budapest in July and August 2021. The successful boom of the cycling-based food delivery platforms depends on the extraction of bodily resources. Food delivery companies create new frontiers as they frame labour as challenging cardio activity. The riders embrace the idea that they get paid for training their body, which activity is otherwise expensive and tiring. The workers utilise their knowledge from their past sporting activities about nutrition and pain relief to increase their workload. Sporting rivalry and boasting of results are active features of the courier community. Although my interviewees proudly claimed themselves entrepreneurs, the body experiences reveal the cleavage between gig wage labour and idealised entrepreneurship. The pain and dangers of urban cycling work highlight the unequal relationship and make couriers critical of the company. [ABSTRACT FROM AUTHOR]

This paper describes in depth the data collection and exploitation stages in constructing the undergraduate learner translator corpus (ULTC), a 75 million-word sentence-aligned bidirectional parallel corpus of Arabic, English, and French, with Arabic as its central language. We focus on the methodological challenges, and describe the compilation process and problems encountered in the first phase of the project. Our aim is to inform future compilers of similar projects that integrate learner corpus research (LCR) and corpus-based translation studies (CBTS). In the first part, we present design considerations, data collection criteria, and the exploitation of the corpus, and in the second part, we evaluate the systems we used and possible improvements. [ABSTRACT FROM AUTHOR]

The exploitation of nontimber forest products has been proposed as a sustainable way to exploit tropical forests, but such an opportunity remains to be examined case‐by‐case. We examine the impact of the intensification of the açaí palm (Euterpe oleracea) management for fruit production via increments in palm clumps/stems density on the woody plant assemblages (adult and regenerating) in an estuarine forest landscape in the eastern Amazon region, Brazil. Across 30 forest stands açaí stem density correlated negatively with stem density and taxonomic diversity considering both adult and regenerating woody plant assemblages, but it posed a positive effect on beta diversity via species turnover. Soil fertility and forest stand accessibility played a complementary role. Moreover, açaí clump density affected the abundance of particular woody plant species, including a set of species declining before the 400‐açaí clump density threshold imposed by current regulation. Accordingly, açaí clump density influenced the taxonomic organization of woody plant assemblages at the landscape spatial level. Finally, it is worth mentioning a group of 105 species, which were recorded across the regenerating assemblages but not in the adult assemblages. Among them, a large number of small‐statured woody plant species typical from the forest understory (i.e., the shade‐tolerant assemblage), such as those from Miconia, Piper, Bactris, Anonna and Geonoma genera. As intensification is still spreading it can be considered a threat to the integrity of the Amazon estuarine forest and thus questions the ecological sustainability through which the current Amazonian "black gold" is now produced. [ABSTRACT FROM AUTHOR]

This article examines how the network of settler colonial systems in Canada worked to ensure the widespread and intentional cover-up that allowed one man to remain in the Indian Residential School (irs) system for over two decades (from 1910 to 1932) despite overwhelming evidence of his abuse. Using genocide scholar Andrew Woolford's metaphor of settler colonial mesh as a framework, this article details the 1930 case against Birtle Indian Residential School Principal Henry B. Currie to understand the multiple strategies of concealment used to protect him. A multitude of actors and institutions were involved in the coverup: the Indian agent and the Department of Indian Affairs, the Presbyterian Church, the court systems, and the public press. Strategies of concealment included blatant bribery, transferring accused principals to other schools, document falsification, forced marriages, and misreporting runaways, along with the irs system itself, which kept children from their families and support systems. The article concludes with a discussion of settler claims of ignorance and the role archives play in revealing the truth about abusers within the irs system. [ABSTRACT FROM AUTHOR]

Drawing from the precepts and constructs of Langran and DeWitt's critical place-based inquiry, this paper aims to propose alternative learning activities and performance tasks that advance the potential of media and information literacy as a social practice of situated learning, engaged scholarship, and media activism. Specifically, this set of expositions and propositions adopts and applies the four elements of Langran and DeWitt's critical place-based inquiry, namely: "(1) reading the world, (2) understanding how place matters, (3) leveraging technology, and (4) telling stories from multiple perspectives" in the process of formulating and designing community-based, youth-oriented, and ecologically conscious media and information literacy textbook learning activities and performance tasks. Consistent with the critical place-based inquiry's inherent activist and transformative stance, the proposed student tasks in this paper take into full account the place's prior history and continuing experience of exploitation and exclusion, with the consummate end-goal of engendering a liberating experience for both the learners and their co-learners from the campus and surrounding communities. [ABSTRACT FROM AUTHOR]

The purpose of this study is to accomplish three things: (1) to determine the manner in which child labor is exploited; (2) to identify the ecological elements (push and pull) that contribute to the exploitation of child labor; and (3) to determine the challenges that are associated with the management of child labor. It is possible for adults to exploit children through the use of child labor in a number of vocations, including those in the agricultural industry, the garment industry, manufacturing, mining, service industries, and the informal sector. Children's employment is influenced by a number of environmental factors, such as poverty, a dearth of educational possibilities, and a lack of awareness regarding the rights of children. The study discusses a number of elements that operate as pushes and pulles, as well as barriers, that could be encountered when attempting to address the problem of child labor. [ABSTRACT FROM AUTHOR]