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Increasingly, faculty with intersectional perspectives are challenging many aspects of higher education and urging a radical reimagination of the institution itself. This volume explores the successful strategies and contradictions of working within, against, and beyond a university with the goal of creating a humanizing educational experience for students and faculty alike. Providing a glimpse of what is possible, chapter authors describe their efforts to build alternative core curriculums, research apprenticeships, community partnerships, ways of interacting with one another, and models of leadership. They reimagine academic milestones and processes like hiring, tenure and promotion, faculty support, research, funding, publishing, collaboration, and more. Each essay details the institutional structures and supports that were effective at improving academic work in teaching and research contexts. Crafting Homeplace in the Academic Borderlands is a much-needed examination of what it means to create a homeplace in academia where humanization is practiced as the foundation for a new way to teach, learn, know, and be in relationships.Book Features:Demonstrates what scholar practitioners can accomplish when working together to collectivize their practice in the academy.Shares stories of scholar practitioners working across P–20 formal and informal educational and youth development spaces to humanize praxis in community work, research, teaching, activism, and leadership.Unearths contradictions and tensions that manifest among institutional demands, community needs, and the crisis around us.Provides a case study of transforming one diverse, higher education institution to support faculty with diverse cultures and identities.Contributors: Belinda Arriaga-Hernandez, Monisha Bajaj, Zenón Barrón, Jane Bleasdale, Patrick Camangian, Melissa Canlas, Seenae Chong, Daniela Dominguez, David Donahue, Johanna Estrella, Emma Haydée Fuentes (editor), Bianca Haro, Rosa M. Jimenez, Cecelia Jordan, Susan Katz, Shabnam Koirala-Azad, Danfeng Soto-Vigil Koon (editor), Jean Pierre Ndagijimana, Genevieve Negron-Gonzales, Eghosa Obaizamomwan-Hamilton, Margo Okazawa-Rey, David Philoxene (editor), Farima Pour-Khorshid, Patricia (Pati) Ramirez, Ruchi Rangnath, Patricia Rojas-Zambrano

A reissue of a classic text, Norms and Nobility is a provocative reappraisal of classical education that offers a workable program for contemporary school reform. David Hicks contends that the classical tradition promotes a spirit of inquiry that is concerned with the development of style and conscience, which makes it an effective and meaningful form of education. Dismissing notions that classical education is elitist and irrelevant, Hicks argues that the classical tradition can meet the needs of our increasingly technological society as well as serve as a feasible model for mass education.

Education and International Development, 2000-2020: A Constructivist Critique of the One-size-fits-all Liberal Model advances the claim that there exists a liberal theory of international education. Ian Wash argues that the assumed harmony of this model is the main source of dispute in the field of education and international development. The liberal thinking behind the aspirations for education, the political levers necessary for its effective governance, and the ideas behind the policies all have contributed towards growing tensions that prevented international education from achieving optimal functionality. Through a qualitative discourse analysis of the key policy documents produced between 2000 and 2020, Wash reveals how the liberal model was discursively constructed as a grand narrative of three acts that chronicles the vision, process and outcomes of international education. Such a rendering brings an understanding of the hidden conflicts essential for finding a resolution to this policy puzzle, thereby improving the prosperity and wellbeing of those in poorer countries.

Becoming One With the World: A Guide to Neohumanist Education responds to an urgent need to reconceptualize the fundamentals of education in light of the many social, ecological, and political challenges facing humanity today. It answers the call for a new educational paradigm, one based on a far richer, more insightful understanding of human possibility, one that decenters human “exceptionalism” in favor of a new ecological consciousness, one that promotes harmony and cooperation between humans and non-human others, and one that cultivates wisdom. Neohumanist education strives for a harmonious balance between spiritual development and critical engagement with the world, in the belief that an awakened conscience translates into transcending differences and creating a sense of unity with all beings. The book is designed to enhance the spiritual and pedagogical knowledge and skill of teachers, parents, and school leaders who are seeking more holistic approaches to educating young people. Both richly theoretical and eminently practical, the book applies the primary commitments of Neohumanist education—cultivating love and kinship with humans and non-human others, freeing the mind from dogma and limitations, fostering a balanced approach between inquiry into the outer, objective world(s) and the inner, subjective world(s), and awakening the desire for social and environmental justice—to the full spectrum of traditional subject matter. It draws upon a wide range of new research and scholarship to illustrate an educational model capable of maximizing human potential and inspiring young people to create a future that is just, joyful, and sustainable. ENDORSEMENTS:'What a wonderful book! Packed into its pages are decades of experience as a meditator, yogi, parent, educator, and Neohumanist. This latter is the crux of this text, designed to lay out in clear accessible language the fundamentals of this rich and inspiring philosophy and to touch on ways it can find its way into the daily flow of the classroom and school. A philosophy worth its salt is one that actually makes a difference in the day to day lives of people. In Kathleen Kesson and her comprehensive book, we find just this: practical, pragmatic insights into a philosophy both new and ancient! It is a gift to educators and anyone committed to wholesome futures for children, society and of course, the planet.'— Marcus Bussey, University of the Sunshine Coast, Australia'Becoming One With the World is an extraordinary book. While its primary aims are explaining the philosophy of Neohumanism and detailing a Neohumanistic approach to education, it is simultaneously a comprehensive summary and synthesis of scholarly literature in the field of holistic education. Unifying knowledge and methods from many curricula areas, including spirituality, ecology, aesthetics, literacy, cultural diversity and ethics, it offers a clear orientation to a way of educating young people that seems key to human surviving and thriving.'— Aostre Johnson, Saint Michael's College in Vermont

In Moral and Political Dimensions of Critical-Democratic Citizenship Education, Wiel Veugelers analyses theory, policy and practice of moral education and citizenship education in the past few decades. He shows that there are different orientations in national and global moral education and citizenship education. He criticises the strong orientation on the individual and on adaptation, and argues for more emphasises on social justice, equity and democracy. This volume brings together articles Veugelers published in the past 25 years. Each article is introduced by a reflection on the reasons for the article, its responses, and lessons that are still relevant. The book ends with a large chapter that overviews central developments and presents a programme for future theory, research, policy and practice in moral education and citizenship education with a strong focus on democracy and empowerment: the moral should become more political and the political more moral.

A new generation of teachers envisions a liberal arts education that is good for everyone. Why would anyone study the liberal arts? It's no secret that the liberal arts have fallen out of favor and are struggling to prove their relevance. The cost of college pushes students to majors and degrees with more obvious career outcomes.A new cohort of educators isn't taking this lying down. They realize they need to reimagine and rearticulate what a liberal arts education is for, and what it might look like in today's world. In this book, they make an honest reckoning with the history and current state of the liberal arts.You may have heard – or asked – some of these questions yourself:Aren't the liberal arts a waste of time? How will reading old books and discussing abstract ideas help us feed the hungry, liberate the oppressed and reverse climate change? Actually, we first need to understand what we mean by truth, the good life, and justice.Aren't the liberal arts racist? The “great books” are mostly by privileged dead white males. Despite these objections, for centuries the liberal arts have been a resource for those working for a better world. Here's how we can benefit from ancient voices while expanding the conversation.Aren't the liberal arts liberal? Aren't humanities professors mostly progressive ideologues who indoctrinate students? In fact, the liberal arts are an age-old tradition of moral formation, teaching people to think for themselves and learn from other perspectives. Aren't the liberal arts elitist? Hasn't humanities education too often excluded poor people and minorities? While that has sometime been the case, these educators map out well-proven ways to include people of all social and educational backgrounds.Aren't the liberal arts a bad career investment? I really just want to get a well-paying job and not end up as an overeducated barista. The numbers – and the people hiring – tell a different story.In this book, educators mount a vigorous defense of the humanist tradition, but also chart a path forward, building on their tradition's strengths and addressing its failures. In each chapter, dispatches from innovators describe concrete ways this is being put into practice, showing that the liberal arts are not only viable today, but vital to our future.•••Contributors include Emily Auerbach, Nathan Beacom, Jeffrey Bilbro, Joseph Clair, Margarita Mooney Clayton, Lydia Dugdale, Brad East, Don Eben, Becky L. Eggimann, Rachel Griffis, David Henreckson, Zena Hitz, David Hsu, L. Gregory Jones, Brandon McCoy, Peter Mommsen, Angel Adams Parham, Steve Prince, John Mark Reynolds, Erin Shaw, Anne Snyder, Sean Sword, Noah Toly, Jonathan Tran, and Jessica Hooten Wilson

“Challenging, inspiring, beautifully written, and unusual, this book calls readers to find ways to link mind and heart -- thinking and feeling -- to transform teaching and learning in higher education. Laura Rendón has illustrated how one can unite one's deep beliefs, values, and feelings, with one's keen analytical and intellectual abilities...an important, thought-provoking, and unique addition to the literature on teaching, learning, and the academic life.”—The Review of Higher Education on the first editionThis new and expanded edition of the acclaimed and successful book by nationally-recognized student advocate, activist scholar and contemplative educator, Laura I. Rendón, will surely find new audiences who are eager to create teaching and learning environments where the learner is fully present and engaged using the full capacities of mind, body and senses; and where the learning experience can be simultaneously subjective and objective, a view which challenges the privileged notion that only reason and objective modes of learning are valid.While the pedagogy can be employed with all students, Rendón provides support for faculty who work with low-income, first-generation, and racially-minoritized learners. Sentipensante Pedagogy benefits all students through holistically meeting their emotional needs and quest for knowledge, and simultaneously fostering their civic sense, critical consciousness, and community engagement. Rendón offers an inspirational and contemplative pedagogy that leverages student assets and addresses the rhythmic balance and interconnection between intellectual, social, emotional, and inner-life skill development. The book blends academic discussions about pedagogy and diverse world views as it inspires a new generation of faculty and staff to develop blueprints for democratic, decolonial teaching and learning environments.The sensing / thinking approach has been successfully adopted and adapted in courses and seminars across many academic disciplines, including STEM, in two- and four-year colleges institutions. Several colleges and universities have created centers around contemplative studies and pedagogy with applications extending to the K-12 education arena. As with adopting any new pedagogical approach, planning and thought needs to be given on how to integrate its reflective and creative elements with course content.This book offers inspiration and guidance for faculty who want to holistically address the needs, aspirations, and individual development of their students.

Coplin has been saving students from the damage done by the bait and switch business model of the liberal arts programs for fifty years. The bait promises career preparation and the switch is to teach undergraduates how to be scholars. He demonstrates how the Kingdom of Liberals Arts programs are based on an elitist attitude that is harmful to most undergraduates who value career preparation over love of learning. This elitism leads to increased anxiety for college students and a college completion rate lower than the worst high schools in the U.S. He shows how the elitism does not serve equity and inclusion but does the opposite. He demonstrates that the harm is not just confined to undergraduate education but to many socio-economic conditions in American society. The Kingdom has contributed to a K-12 education system that sends too many students to college and prevents the resources needed for careers without a college education. It shares some of the blame for the lack of skill and semi-skilled labor in this country. Coplin ends on a positive note by showing that some progress in transforming the Kingdom to an institution that serves its undergraduates has occurred but much more needs to be done. He suggests three most important structural changes need to quicken the pace of change and contribute to, rather than prevent, equity and inclusion.

The essays in this collection contemplate the various intersections and barriers between artificial intelligence along with the values and practices of liberal education. For the proponents of liberal education as a core component of undergraduate education, the study of literature, history, philosophy, and the social sciences, like their objects and their forms of practice, are perceived to be about what is essentially human. In spheres previously thought to be exclusively human domains, modern, digitally-constructed artificial intelligence has profound implications for liberal studies, how they may be practiced, and why they are important. This collection explores the implications of AI and the world it is shaping as a potential threat and augmentation of liberal education. These essays also demonstrate how liberal studies illuminate the meaning and significance of AI and how they have shaped its development and character. The contributors to this volume write from the perspectives of philosophy, classical studies, political theory, fine art, curriculum development, and computing and information science. Several essays consider how the conventional concerns and agendas of liberal education have acquired a new urgency in the digital age. They reflect upon how the deployment of artificial intelligence confronts and problematizes what it means to be human, and how liberal education is needed to preserve and ensure what makes us humans thrive. Other essays consider how AI must be understood as an extension of our humanity and how the ethos must inform the further development and deployment of new technologies of liberal education. These challenging essays pose hard questions and the unflinching exploration of matters at the cutting edge of science, culture, and how they merge together with education.

John Dewey is widely accepted as one of the greatest educational philosophers of all time. Over 100 years ago, he warned that we must reset education. Without change, our society would suffer, and our democracy would wither.Now's the time to change. This book builds on information Dewey shared regarding the basic educational necessities and compares his findings to what is really happening in today's schools. Heart-felt experiences are woven into the chapters and make us question the purpose of school, what teachers are facing, and if children really are the center. This book is a glimpse of what Dewey might say to us today, and without change, why the future of our democracy is in trouble. Sharing real-world needs grounded in the basics, every reader will look at education like never before. United, we can finally get education moving in the direction it should have been going 100 years ago.

What is a traditional liberal education, and what are the arguments for it in the twenty-first century? This collection of essays by Anthony O'Hear sets out an alternative educational philosophy to the prevailing progressivist thinking on these issues, which tends to be either utilitarian or child-centred, or both, and often politically motivated. This book explores these trends and their historical roots, and contrasts them with liberal education.There are few contemporary expositions or philosophical defences of this view of education. In Defence of Liberal Education is one attempt to make the case for it. The author recounts his own personal experience of setting up the University of Buckingham's education department and of lessons he learned in advising governments on educational policy over a number of years. He outlines what might constitute a classical curriculum and its virtues, as well as criticizing the tendencies currently militating against it. He considers the role parents'rights play should play in their children's education, and challenges a number of contemporary myths about learning and education. He points to the confusions involved in attempts to'de-colonize'the curriculum and to dangers inherent in involving schools in campaigns over gender and sexuality. Liberal education, by contrast, aims to enable pupils to reach calm and considered judgements on disputed matters, against a background of immersion in the best that has been thought and known.

Inside the Liberal Arts accomplishes two ambitious goals at once, and shows why they are inseparable: It explains the nature and purpose of liberal learning – to produce critical thinkers and well-rounded democratic citizens – and offers a probing, accessible guided tour of critical thinking, emphasizing the analytic skills that form the intellectual core of all higher education. Becoming better critical thinkers doesn't mean we have to become philosophers. As users of language, Scheuer explains, we're already philosophers. Advanced critical thinking simply makes us better philosophers – and better learners and citizens. In lucid and often witty prose, Scheuer guides us through the moral and conceptual heart of the liberal education ideal. In an era when colleges and universities are struggling to convey the value of that ideal to students and parents, Inside the Liberal Arts will be a lasting aid to intellectual excellence, and a benchmark for understanding what it means to be an educated citizen.

Despite - or because - we live in calculative and instrumental times in higher education, liberal arts colleges and programmes are flourishing. They draw students fascinated by society and culture who want to make a creative contribution. The Reinvention of Liberal Learning around the Globe is an indispensable introduction to this diverse and brilliant educational world. (Simon Marginson, Professor of Higher Education; Director of ESRC/RE Centre for Global Higher Education, University of Oxford)The editors pull together a diverse set of authors to share a wide range of approaches and trends in shaping the present and future of our liberal arts institutions and programs. The diversity of perspectives makes this book of interest and use to anyone thinking deeply about and acting in support of the future of higher education and liberal arts education. (Michael McDonald, President, Great Lakes Colleges Association and the Global Liberal Arts Alliance)This book rigorously questions and redefines liberal arts education by examining unique contexts of Asia, North and South America, Europe, Africa, and the Middle East. It also considers the complexity of contemporary issues and emerging innovations in higher education. With the diversity of perspectives and experiences presented by the international authors, we could envision future liberal arts education in nurturing global and caring leaders with multiple collaborative possibilities through this book. (Mikiko Nishimura, Professor of International Christian University, Japan; Co-President of the Global Research Network for Liberal Arts Education)This volume comprehensively documents the transforming nature of liberal arts institutions within the overall tensions provided by the global pandemic occurring at the intersection with a major transitional moment of technology and communication. Its timeliness is underscored by the geographic reachof its contributions, providing a unique perspective on the multitude of ways in which higher education is responding to these powerful forces. (Deane E. Neubauer, Professor Emeritus of Political Science, University of Hawaii, Manoa; Associate Director of the Asia Pacific Higher Education Research Partnership)This is a most timely overview and analysis of liberal arts worldwide. The editors brought together thoughtful scholars from around the world to demonstrate the dogged persistence, resiliency, and vulnerability of the liberal arts. For those who still believe that the key value of higher learning is to enrich the intellect, enliven the spirit, and take more responsibility for the future of humanity, this valuable book provides a framework for the future. (Gerard A. Postiglione, Emeritus Professor, Honorary Professor of Education, The University of Hong KongChapter 3 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

Irving Babbitt (1865–1933) and Paul Elmer More (1864–1937) were the leading lights of the New Humanism, a consequential movement of literary and social criticism in America. Through their writings on literary, educational, cultural, religious, and political topics, they influenced countless important thinkers, such as T.S. Eliot, C.S. Lewis, Russell Kirk, Benedetto Croce, Werner Jaeger, and George Will. Their work became the source of heated public debates in the 1920s and early 1930s. The belligerent criticisms of Babbitt and More—composed by such famous intellectuals as Ernest Hemmingway and H.L. Mencken—have ensured that the New Humanism has seldom been properly appreciated. Humanistic Letters helps remedy this problem, by providing for the first time the extant correspondence of Babbitt and More, which gets to the heart of their intellectual project.

The liberal arts university has been in decline since well before the virtualization of campus life, increasingly inviting public skepticism about its viability as an institution of personal, civ­ic, and professional growth. New technologies that might have brought people together have instead frustrated the university's capacity to foster thoughtful citizenship among tomorrow's lead­ers and exacerbated socioeconomic inequalities that are poison­ing America's civic culture. With Liberal Education and Citizenship in a Free Society, a collec­tion of 19 original essays, editors Justin Dyer and Constantine Vassiliou present the work of a diverse group of scholars to assess the value of a liberal arts education in the face of market, technological, cultural, and political forces shaping higher learning today.

8 ensayos sobre la labor de educar como tarea humanizadora en el reconocimiento recíproco de las personas como seres comunitarios en 3 temas: la educación para la vida ética; para la paz y la esperanza, y la vía estética como oportunidad educativa.

This volume offers a critical examination of the Programme for International Students Assessment (PISA), focusing on its origins and implementation, relationship to other international large-scale assessments, and its impacts on educational policy and reform at national and cross-national levels.Using empirical data gathered from a research project carried out by the CeiED at Lusofona University, Lisbon, the text highlights connections between PISA and emergent issues including the international circulation of big science, expertise and policy, and identifies its conceptual and methodological limits as a global governance project. The volume ultimately provides a novel framework for understanding how OECD priorities are manifested through a regulatory instrument based on Human and Knowledge Capital Theory, and so makes a powerful case to search for new humanistic approaches.This text will benefit researchers, academics and educators with an interest in education policy and politics, international and comparative education, and the sociology of education more broadly. Those interested in the history of education will also benefit from this volume.

Education is a field in which reflective practice is imperative for teacher and student success and for maintaining the desire to remain in the profession. During times of uncertainty, particularly as teachers faced the dual pandemics of social injustice and the COVID-19 pandemic over the past year, they have felt demoralized and powerless. As a result, burnout among educators is becoming increasingly prevalent. It is crucial for teachers to hear reflections of others'experiences to remind them that they are not alone in their work, provide opportunities for them to find connections with fellow educators, and encourage them to engage in reflective practices of their own. Teacher Reflections on Transitioning From K-12 to Higher Education Classrooms provides a collection of reflections from educators on their varied experiences within education and how and why they have pursued a place in academia. This book speaks to the humanistic side of academia by acknowledging the multiple passions, professions, and pathways that led each of the authors to academia. It is unique in that it is laced with the lived realities of the human side of academia from a shared stories perspective. Covering topics such as lifelong learners and identity shifts, this major reference work is ideal for academicians, researchers, scholars, practitioners, principals, administrators, educators, and students.

In We Value, acclaimed bioethicist and educator Lynn Pasquerella examines urgent issues—the trauma of the COVID-19 pandemic, the student debt crisis, and racially motivated violence—with which Americans wrestle daily, arguing that liberal education is the best preparation for work, citizenship, and life in a future none of us can predict.Pasquerella addresses medical ethics and public health in the context of the pandemic, unpacks the current challenges surrounding free speech and inclusion on American campuses, and examines the growing racial and economic segregation in higher education. The author makes a forceful case for the value of a liberal education in providing the skills and competencies, alongside the habits of heart and mind, required to address the issues facing us all.

In this thought-provoking book, a diverse range of educators, activists, academics, and community advocates provide theoretical and practical ways of activating our knowledge and understanding of how to build a human rights culture. Addressing approaches and applications to human rights within current socio-cultural, political, socio-legal, environmental, educational, and global contexts, these chapters explore tensions, contradictions, and complexities within human rights education. The book establishes cultural and educational practices as intrinsically linked to human rights consciousness and social justice, showing how signature pedagogies used by human rights practitioners can be intellectual, creative, or a combination of both. Across three sections, the book discusses ways of bringing about holistic, relevant, and compelling approaches for challenging and understanding structures of power, which have become a global system, while also suggesting a move from abstract human rights principles, declarations, and instruments to meaningful changes that do not dehumanise and distance us from intrinsic and extrinsic oppressions, denial of identity and community, and other forms of human rights abuse.Offering new critical cultural studies approaches on how a human rights consciousness arises and is practised, this book will be of great interest to scholars and students of cultural studies, education studies, critical sociology, human rights education, and human rights studies.

Award-winning music educator Merlin B. Thompson invites today's teachers to link their teaching with notions of humanity and create success by building on what students naturally bring to their own musical journey. Filled with over fifty practical and inspirational teaching tips, More than Music Lessons is a must-read for every genre of music studio teacher: vocal/instrumental, academic, traditional, individual/group, Suzuki, exam-based, and online. A four-part framework gets right to the heart of the matter: Parents - understanding the complexity of parental involvement and students'home life Practicing - an adventure in autonomy, fluency, purpose, relatedness, reflection, and listeningProjects - amplifying students'musical persona with non-performance projects.Character - engaging students'inborn authentic character to ensure meaningful musical participationGrounded in research yet enriched with real-life experiences and frequently asked questions, More than Music Lessons offers a comprehensive view of student-centered teaching, where teachers share rather than direct students'musical explorations. This book provides resources for teachers who work with diverse student demographics and sheds light on how teachers may thoughtfully incorporate students'sense of self, personal and world views, culture, individuality, and spirituality as anchors for their unfolding and unique musical journeys. More than Music Lessons will help studio teachers support and inspire their students for a lifetime of genuine and joyful music making.

This is an educational psychology book that focuses on human development, the human being, teaching, and learning. It is appropriate for preservice teachers who are seeking to comprehend essential theories and concepts in educational psychology. It is also appropriate for practicing teachers who want to understand and apply these theories and concepts at increasingly higher levels. As well, it can be used by decision-makers or anybody else who wants to better understand human development, human beings, human learning, and educational processes.Besides the traditional topics related to human development and learning found in most educational psychology textbooks, this book describes topics that are typically not addressed. These topics include mental health for children and adolescents, intuition, an evolutionary perspective on emotions, poverty, disability and race, systemic racism, critical race theory, culturally responsive teaching, teacher reflection, language learning and reading instruction, and a complete discussion of teacher professionalism, dispositions, and attributes. These are topics that are worthy of our attention, and they will move you forward in your understanding of the human beings whom you teach.

«Este es un libro importante. Es la muestra más completa que conozco en el ámbito europeo del movimiento intelectual que, a ambos lados del Atlántico, se ha propuesto reparar los daños académicos, culturales e institucionales que ha sufrido la tradición de la educación humanista. En estas páginas, José María Torralba se ocupa de la historia de la educación liberal y sus principios teóricos, así como de los problemas prácticos que suelen impedir o dificultar la formación de los alumnos en las humanidades, con independencia de la carrera que hayan elegido. El resultado es un libro que no solo nos educa e inspira, sino que también nos desafía y ofrece las herramientas necesarias para afrontar el reto. El reto se refiere al futuro de la educación universitaria en un mundo cada vez más tecnocrático, de cambios profundos y acelerados, y en el que está en juego el propio sentido de lo que significa ser humano». (Del prólogo de Roosevelt Montás, antiguo director del Center for the Core Curriculum de la Universidad de Columbia)

Liberal democracy is today under unprecedented attack from both the left and the right. Offering a fresh and penetrating examination of how Leo Strauss understood the emergence of liberal democracy and what is necessary to sustain and elevate it, Leo Strauss on Democracy, Technology, and Liberal Education explores Strauss'view of the intimate (and troubling) relation between the philosophic promotion of liberal democracy and the turn to the modern scientific-technological project of the'conquest of nature.'Timothy W. Burns explicates the political reasoning behind Strauss'recommendation of reminders of genuine political greatness within democracy over and against the failure of nihilistic youth to recognize it. Elucidating what Strauss envisaged by a liberally-educated sub-political or cultural-level aristocracy—one that could elevate and sustain liberal democracy—and the roles that both philosophy and divine-law traditions should have in that education, Burns also lays out Strauss'frequent (though often tacit) engagement with the thought of Heidegger on these issues.

This book makes an intervention in a long-standing discussion by arguing that education should be world-centred rather than child-centred or curriculum-centred. This is not just because education should provide students with the knowledge and skills to act effectively in the world, but is first and foremost because the world is the place where our existence as human beings takes place.In the seven chapters in this book Gert Biesta explores in detail what an existential orientation to education entails and why this should be an urgent concern for education today. He highlights the importance of teaching, not understood as the transmission of knowledge and skills but as an act of (re)directing the attention of students to the world, so that they may encounter what the world is asking from them. The book thus shows why teaching matters for education. It also highlights the unique position of the school as the place where the new generation is given the time to meet the world and meet themselves in relation to the world. The extent to which society is still willing to make this time available, is an important indicator of its democratic quality.This important text demonstrates, not only to academics, but also to students, teachers, school administrators, and teacher educators, the urgency of a world-centred orientation for education today.

This edited collection combines quantitative content and critical discourse analysis to reveal a shift in the rhetoric used as part of the neoliberal agenda in education. It does so by analysing, uncovering, and commenting on language as a central tool of education.Focussing on vocabulary, metaphors, and slogans used in strategy documents, advertising, policy, and public discourse, the text illustrates how concepts such as justice, opportunity, well-being, talent, and disadvantage have been hijacked by educational institutes, governments, and universities. Showing how neoliberalism has changed discourses about education and educational policy, these chapters trace issues such as anti-intellectualism, commercialization, meritocracy, and an erasure of racial difference back to a contradictory growth in egalitarian rhetoric.Given its global scope, this volume offers a timely intervention in the studies of neoliberalism and education by developing a holistic vision of how the language of neoliberalism has changed how we think about education. It will prove to be an essential resource for scholars and researchers working at the intersections of education, policymaking, and neoliberalism.

What contribution can a humanistic pedagogy make in the context of a migration society? The author uses three examples to illustrate the deficit-oriented pressure to assimilate that foreigners are often subjected to: the Chicago School of immigration studies, the “2008 Integration Plan” of the Austrian federal state of Salzburg, and Hartmut Esser's phases of integration. The illustrative critique of these models is primarily based on Edward W. Said's theory of “othering”, Zygmunt Bauman's diagnoses of modernity, and the socially critical reflections of Max Horkheimer and Theodor W. Adorno. In this way, the author develops components for a humanistic education within a migration society and presenting it as a universalistic alternative to the prevailing particularistic approaches in contemporary educational theory.

Empirical evidence for the value of a liberal arts education: how and why it has a lasting impact on success, leadership, altruism, learning, and fulfillment.In ongoing debates over the value of a college education, the role of the liberal arts in higher education has been blamed by some for making college expensive, impractical, and even worthless. Defenders argue that liberal arts education makes society innovative, creative, and civic-minded. But these qualities are hard to quantify, and many critics of higher education call for courses of study to be strictly job-specific. In this groundbreaking book, Richard Detweiler, drawing on interviews with more than 1,000 college graduates aged 25 to 65, offers empirical evidence for the value of a liberal arts education. Detweiler finds that a liberal arts education has a lasting impact on success, leadership, altruism, learning, and fulfillment over a lifetime. Unlike other defenders of a liberal arts education, Detweiler doesn't rely on philosophical arguments or anecdotes but on data. He developed a series of interview questions related to the content attributes of liberal arts (for example, course assignments and majors), the context attributes (out-of-class interaction with faculty and students, teaching methods, campus life), and the purpose attributes (adult life outcomes). Interview responses show that although both the content of study and the educational context are associated with significant life outcomes, the content of study has less relationship to positive adult life outcomes than the educational context. The implications of this research, Detweiler points out, range from the advantages of broadening areas of study to factors that could influence students'decisions to attend certain colleges.

La práctica docente no es un mero y frío transmitir. Este libro quiere contribuir a impregnar nuestra enseñanza de un humanismo activo porque la educación juega algún papel decisivo en abrir paso a los sentimientos, a la creatividad, a la ética. Aprender Historia o Matemáticas puede resultar una pesada carga o un ejercicio de liberación; puede quitarnos el sueño o motivarnos, puede abrirnos perspectivas o encerrarnos en una sola. Puede, en definitiva, ejercer su papel en sumirnos en el conformismo más banal o en despertar conciencia y valor. Es ahí, en ese núcleo anímico y vital, donde la educación ofrece todo su valor añadido y su razón de ser, donde se alza a otro nivel, al nivel óptimo que todos deseamos. La adulteración de los valores democráticos básicos y de los derechos humanos y la emergencia climática son cuestiones que están condicionando nuestras vidas. La pandemia es solo una consecuencia más de nuestro divorcio con la naturaleza y de nuestra sacralización de la eficacia, el beneficio y la rapidez. Diálogos, silencios, reflexión, están mal vistos. Hay que correr. Hay que funcionar. Hay que optimizar. Por encima de todo, esta inmensa máquina devoradora de recursos que hemos creado tiene que seguir adelante sin hacerse preguntas. La enseñanza debería resistirse a entrar en este juego, porque su razón de existir, si la entendemos como una formación integral del ser humano, como una tarea de base ética, se basa en la curiosidad, en las preguntas, en el análisis crítico. En este sentido, los profesores vitales y proactivos adquieren el inmenso valor de ayudar a configurar un futuro con esperanza.

This book traces the historical background of liberal arts education from west to east, expounds its implication and fundamental goal of universities, and introduces its application in Western and Chinese universities, particularly its experimentation at University of Nottingham Ningbo China. It takes the University of Nottingham Ningbo China as an example to introduce readers to the achievements and shortcomings of British education in the process of implementing liberal arts education. The author summarises the five elements of liberal arts education:'Bo': integration of arts and sciences, cross-discipline, seeking in-depth knowledge on the basis of extensive learning, understanding the new and gaining a wide knowledge of the old;'Ya': human beings first, professionals second; being committed to student-centred idea, prioritizing education among all work; encouraging questioning; and very abundant, organized extra-curriculum classes. This book will appeal to anyone who is interested in liberal arts education and the comparison between Western and Chinese education. It advocates that in order to meet the needs of all aspects of society, the structure of China's education must be diversified for the realization of the China dream. This book will appeal to teachers and students, educators, and readers interested in education.

There is a constant drumbeat of commentary claiming that STEM subjects—science, technology, engineering, and math—are far more valuable in today's economy than traditional liberal arts courses such as philosophy or history. Many even claim that the liberal arts are'under siege'by neoliberal politicians and cost-conscious university administrators. In a forceful response, The Problem with Rules establishes the essential value of the liberal arts as the pedagogical pathway to critical thinking and moral character and argues for more not less emphasis in higher education. John Churchill asserts that the liberal arts are more than decorative frills. Drawing from the philosophy of Wittgenstein to craft a cogent, inspired argument, Churchill insists on the liberal arts'indispensable role, providing in this book a clarion call to politicians, university administrators, and all Americans to recognize and actively support and nurture the liberal arts.

Recognizing the dominance of neoliberal forces in education, this volume offers a range of critical essays which analyze the language used to underpin these dynamics.Combining essays from over 20 internationally renowned contributors, this text offers a critical examination of key terms which have become increasingly central to educational discourse. Each essay considers the etymological foundation of each term, the context in which they have evolved, and likewise their changed meaning. In doing so, these essays illustrate the transformative potential of language to express or challenge political, social, and economic ideologies. The text's musings on the language of education and its implications for the current and future role of education in society make clear its relevance to today's cultural and political landscape.This exploratory monograph will be of interest to doctoral students, researchers, and scholars with an interest in the philosophy of education, educational policy and politics, as well as the sociology of education and the impacts of neoliberalism.

Este libro versa sobre un grupo de ensayos de corte humanista realizados por un grupo selecto de profesionales de diferentes países, Cuba, México, Ecuador, Argentina y los Estados Unidos. Todos, de manera unánime, coincidieron en escribir sobre el papel de la humanística en la enseñanza de las ciencias, en su sentido más general, en la importancia que la misma tiene en la formación de conductas, valores y actitudes en los estudiantes y todas aquellas personas que, como seres humanos, necesitan de ese humanismo tan necesario en nuestros días. La Humanística que usted podrá leer en este material es parte del Pensamiento Profesoral Pedagógico (3P) desarrollado por docentes que han estado en el aula durante un período de tiempo estimable como para que sus aportes, tomando en consideración sus experiencias, sean reconocidos esenciales en el trabajo que día a día se desarrolla en las instituciones educativas en todos sus niveles.

It seems we are awash in information. From the moment we wake until we turn over our phones at night, we are bombarded with images and messages, news and information from a confounding number of sources. But as the amount of information available to us increases ever more rapidly, its quality and reliability seem less credible. Russian troll bots, 4chan, Breitbart, and Rebel Media, challenge our credulity, but they do so by mimicking aesthetic registers consumers expect of “traditional” media outlets. Moreover, traditional news sources, both privately owned and public broadcasters, already weakened by eroding revenue, cuts to budgets, and shifting demographics, are under sustained attack from those who wish to damage their ability to hold powerful people to account. Instead of a multi-perspectival approach, which seeks to report to the public the many ways to address a particular issue, taking the reporter's role as neutral with regard to outcome, “fake” or “ideologically” driven news sources compete for audience attention and faithfulness, often using emotion to rally people toward a certain political cause or issue. Academics, meanwhile, have their work attacked and undermined by people or groups seeking to advance political or economic interests. They are told they too are political actors, one more voice in a messy public arena instead of a font of reliable information and knowledge. While academics continue to believe that their work, at least in part, enhances our understanding of the world and informs debate, how do we know that their conclusions are indeed more reliable than their critics in the “post-truth” era? ‘Between Truth and Falsity: Liberal Education and the Arts of Discernment'will aid academics and students seeking to better grasp the value of liberal education within this post-truth era. It seeks to advance pedagogical ideas in order to fight factual erosion and reinforce intellectual capacities that are able to critically assess the chaos of information enveloping all segments of society. This volume will therefore be of particular interest to academics and university educators working in higher education, graduate students theorizing the nature of media and the role of higher education, undergraduates studying liberal education and the nature of the university, and those thinking about liberal education.

Teach Like a Human:​ ​Essays for Parents and Teachers ​is a collection of essays focused on educating children to care about themselves, their communities, and the world we are privileged to share. Written for parents and teachers, the book highlights the importance of listening, caring, communicating, discerning, and managing relationships effectively. The author draws on principles from organizational theory, curriculum study, and arts education, to encourage mindful reflection about educational practices and policies in pursuit of education for life. Standards based teaching strategies with its culture of testing will never solve the problem of teaching all children according to their needs. Physical, social, and emotional health are each important aspects of human development and children need strong relationships, positive role models, good friends, and high expectations from people who care about them. It truly all matters. Peppered with humor, metaphor and narrative, this book illuminates how educators, both parents and teachers, can galvanize experiences to deepen character, insight, empathy and joy in the people and things around us. To teach like a human means to teach with consciousness of what it means to be human, by focusing on qualitative aspects of life with sensitivity and strategy.

This book offers a clarion call, in the words of Franklin Roosevelt, to “try something!” And not just any something. A systematic, integrated, chronological, multi-disciplinary approach to reinvigorate the teaching of the liberal arts and put them back where they belong—at the center of a student's educational experience. It does not pretend to offer a cure-all or a one-size-fits-all solution to everything that is ailing American higher education, or even secondary education. It does, however, offer a place to begin a discussion, to invite experimentation, and to initiate reform based on solid pedagogy and 2,500 years of time-tested wisdom in the human experience. As such it should be of interest to many people. Those in higher education serious about the crisis facing their institutions could benefit from taking up the gauntlet this volume throws down. For students and parents, the book raises alternatives and poses some hard questions that they should be asking not only as they consider colleges and universities, but of their secondary schools. In fact, anyone who keeps a close eye on the state of education would be interested in what this book adds to the discussion.

Forms of Education analyses the basic tenets of the humanist legacy in terms of its educational ethos, examining its contradictions and its limits, as well as the extent of its capture of educational thought. It develops a broader conception of educational experience, which challenges and exceeds those limits.This book deflates the compulsion to educate. It delegitimises the imposition of any particular practice in education. It defines education, openly and non-restrictively, as the (de)formation of non-stable subjects, arguing that education does not require specific formations, nor the formation of specific forms, only that form does not cease being formed in the experience of the non-stable subject. Exploding and pluralising what amounts to ‘education', this book rethinks what might still be called educational experience against and outside the ethos of the humanist legacy that confines its meaning.This book will be of interest to scholars and postgraduate students in the fields of philosophy of education, educational theory, history of education and sociology of education.

Dans son livre L'âme désarmée, essai sur le déclin de la culture générale, le philosophe Allan Bloom écrivait : « La question qui se pose à tout jeune être humain – “Qui suis-je?” – et le besoin puissant de se conformer à l'impératif de l'oracle de Delphes – “Connais-toi toi-même” – qui est congénital en chacun de nous signifient en premier lieu : “Qu'est-ce que l'homme?”... La culture générale donne accès à ces réponses, dont plusieurs vont à l'encontre de notre nature et de notre époque. L'homme pourvu de culture générale est capable de ne pas s'en tenir aux réponses faciles... Il est certes ridicule de croire que ce qu'on apprend dans les livres représente l'alpha et l'oméga de l'éducation, mais la lecture est toujours nécessaire, en particulier à une époque où les exemples vivants de valeurs élevées sont rares. » Inscrits dans le même mouvement, nous présentons ici des réflexions envisagées du point de vue de professeurs, dont la mission est de doter leurs étudiants d'une culture générale en tentant de viser un idéal de perfection humaine sans jamais perdre de vue la situation contemporaine. À l'heure de la politisation de l'éducation, avec des formules inspirées de théories à la mode telle la « pédagogie inclusive », en songeant à la course effrénée des penseurs de l'école pour adapter celle-ci aux besoins immédiats du monde du travail ou aux tendances sociétales du moment, ne faut-il pas s'interroger? L'éducation supérieure remplit-elle son mandat? Favorise-t-elle un milieu privilégié d'éducation libérale? Qu'en est-il aujourd'hui de l'idée d'université?

Existenzphilosophie, Kritische Theorie und (Post-)Strukturalismus stimmen darin überein, dass die Rede von dem Menschen überholt ist. Zum einen hat der Humanismus seine praktische Geltungskraft und seine theoretischen Begründungsansprüche verloren, zum anderen hat sich die Sonderstellung des Menschen in Abgrenzung zum Tier wie zur Maschine durch die Erkenntnisse der empirischen Natur- und Humanwissenschaften als Illusion erwiesen. Das Ende des Menschen als Fundamentalkategorie bedeutet jedoch nicht, dass auch die Frage danach verschwunden wäre, wie die Menschen mit sich und Anderen/m umgehen. So beansprucht der Transhumanismus als Erbe des Humanismus dessen Vervollkommnungsideen technologisch realisieren und die Endlichkeit und Unvollkommenheit des Menschen in einer Symbiose mit der Maschine überwinden zu können. Statt um den Übermenschen, der als maschinentechnische Neugestaltung das Vacuum, das die These vom Ende des Menschen in der Anthropologie hinterlassen hat, theo-technologisch ausfüllt, geht es im Posthumanismus um ein anderes Verständnis des Menschen jenseits der Abgrenzungen zwischen menschlichen und nicht-menschlichen Wesen. Die hier versammelten Beiträge verstehen sich als Stationen auf dem Weg zu einem solchen posthumanistischen Verständnis des Menschen und erkunden das neue Problemfeld, das sich nach den »Enden des Menschen« aufgetan hat, mit dem Ziel einer Posthumanistischen Pädagogik, die für die Zukunftsprobleme offen ist.