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To our knowledge, representations of zodiac symbols are unattested in Egyptian rock art. The investigation of a petroglyph at the site of el-Hosh in Upper Egypt has found that it bears a strong resemblance to the zodiac sign of Capricornus, a composite figure combining the head and forequarters of a goat with the body of a fish. The sign first arose in Mesopotamia in the late third millennium BCE, from which it subsequently spread to the Mediterranean region. Following a review of the symbol's development in Egypt, in which its occurrence on ceilings, coffins, and coins was examined, we are confident that the petroglyph depicts Capricornus and that it was most likely produced during the Graeco-Roman Period. Furthermore, as the figure is related stylistically to a nearby petroglyph of a chameleon, an equally unique subject for Egyptian rock art, the latter can now be dated more firmly to the same era. [ABSTRACT FROM AUTHOR]

Terracotta figures were produced in large numbers in Egypt during the Ptolemaic and Roman periods. The introduction of integral moulding, a real technical revolution, made it possible to mass-produce them to meet new needs both in Alexandria and in the hinterland (or chôra). In this paper we will focus on the technical processes used to mass-produce the figurines, particularly remoulding. We will also examine the possible loss of craftsmanship over time and the potential impact this may have had on the consumption of these artefacts.

Literary papyri are not just bearers of the texts they preserve, but also material witnesses to the circulation and readership of literature in Graeco-Roman Egypt. As such, they may shed some light on the production practices and functions of these copies: on their scribes, their readers, their uses and reuses in different contexts. Only recently has a full awareness of the importance of these aspects been achieved and, even though attempts at contextualising literary fragments often prove problematic in many ways, the potential rewards of a holistic approach to literary papyri can still be analysed and exploited. [ABSTRACT FROM AUTHOR]

Copyright of Spal: Revista de Prehistoria y Arqueologia de la Universidad de Sevilla is the property of Spal. Revista de Prehistoria y Arqueologia de la Universidad de Sevilla and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Greek papyri recovered from the sands of Egypt represent a precious source of data for early Christianity. Egypt is the land of the earliest Greek translation of books from the Hebrew Bible. The Greek Old Testament or Septuagint was undertaken within the Jewish community of Alexandria from near the middle of the 3rd to the 2nd century BC. Alexandria became the first centre of Christianity in Egypt. Then, the Christian doctrine spread to the villages of the Egyptian chora. Christian papyri mirror this historical context. The earliest Christian papyri are biblical and literary. Besides these, documentary texts offer unique insights into the everyday life and society of Christians in Egypt. Private letters, in particular, reveal the activities and worries of laymen and women, monks and church officials. Papyrological evidence also enlightens the relationship of Christianity with local religious practices. After an overview of the contribution of papyri to our knowledge of early Christianity, this article will focus on documentary specimens dealing with health issues in the form of requests for healing prayers and amulets written on papyrus. Health was, in fact, a common cause for concern and a central aspect of the daily reality of Christian communities. Contribution: This article contributes to shedding light on the role of papyrological evidence in reconstructing the everyday lives of people in Egypt. Christian documentary papyri are particularly illuminating on the day-to-day life of early Christian communities. Their study expands our socio-cultural understanding of aspects – such as healing – that, although important, are poorly known from the literary tradition.

A pictorial horoscope in a late Ptolemaic papyrus (P.Kramer 17) may be assigned more precisely to late 56 or early 55 BC based on the preserved astronomical data, making it the earliest such representation from Egypt. Instead of a copy for presentation to a client, the papyrus is rather a draft for the depiction of a zodiac, probably in a funerary monument, where it would have represented the planetary positions at the time of birth of the person commemorated. The central pictorial element can be identified as a dog, and contextualized in a complex tradition of Egyptian and Greek concepts and iconography related to Sirius-Sothis, and the beginning of the new year. [ABSTRACT FROM AUTHOR]

Papyrus Berlin 8345, which comes from the Roman-period Fayum (Egypt), contains a Demotic astrological treatise aimed at foretelling an individual’s future based on the positions of the seven celestial bodies known in antiquity (Sun, Moon, Saturn, Jupiter, Mars, Venus, and Mercury) in the twelve places or compartments of the zodiac known as the dodecatropos. This paper briefly outlines the contents of the text and considers the conventions of textual division demonstrated in the papyrus. Since Demotic lacks modern punctuation, the scribe employed a host of other techniques to highlight and differentiate the various parts of the text. The manual was intended as a reference work, and the copyist therefore attempted to facilitate comfortable navigation through its different sections.

This article discusses the content of the private letter POxy. 9.1220, which provides information about the behaviour of hippopotamuses in the Nile region. The existence of the wild mammal in Oxyrhynchus is probably related to Thoeris' cult in that city, while its occurrence in the text relates to its habit of raiding farm crops. This interpretation is supported by literary sources, but also by the sense of the verb ἀφανίζω, used to describe the animal's behaviour, in current lexica of ancient Greek. Additionally, an examination of textual variants of the fragment dealing with the hippopotamus' behaviour supports this interpretation and provides insights into animal-human interrelationship in Roman Egypt. [ABSTRACT FROM AUTHOR]

Greek papyri recovered from the sands of Egypt represent a precious source of data for early Christianity. Egypt is the land of the earliest Greek translation of books from the Hebrew Bible. The Greek Old Testament or Septuagint was undertaken within the Jewish community of Alexandria from near the middle of the 3rd to the 2nd century BC. Alexandria became the first centre of Christianity in Egypt. Then, the Christian doctrine spread to the villages of the Egyptian chora. Christian papyri mirror this historical context. The earliest Christian papyri are biblical and literary. Besides these, documentary texts offer unique insights into the everyday life and society of Christians in Egypt. Private letters, in particular, reveal the activities and worries of laymen and women, monks and church officials. Papyrological evidence also enlightens the relationship of Christianity with local religious practices. After an overview of the contribution of papyri to our knowledge of early Christianity, this article will focus on documentary specimens dealing with health issues in the form of requests for healing prayers and amulets written on papyrus. Health was, in fact, a common cause for concern and a central aspect of the daily reality of Christian communities. Contribution: This article contributes to shedding light on the role of papyrological evidence in reconstructing the everyday lives of people in Egypt. Christian documentary papyri are particularly illuminating on the day-to-day life of early Christian communities. Their study expands our socio-cultural understanding of aspects – such as healing – that, although important, are poorly known from the literary tradition. [ABSTRACT FROM AUTHOR]

The article discusses the stratigraphy and chronological phasing of a late antique trash deposit discovered just outside the north wall of the Isis Temple courtyard. It appears to be consumption waste collected from a large-scale event taking place in the immediate vicinity over a short period of time. Several elements of architectural decoration were found among the rubble, including three fragments of ‘Ionic’ cornice blocks that are an indication of the presence of at least one building with a classical-style architecture in the urban landscape. The fragments are quite unusual in the southern part of the Eastern Desert of Egypt and the first and somewhat unexpected attestation of this style recorded from Berenike.

Although structures within the ancient settlement in Marina el-Alamein were built almost exclusively of local limestone, no remains of ancient quarries have been found. The author calculates the cubature of stone used in the construction of the houses, based on the knowledge of the applied building solutions. The resulting data make it possible to address the question of the city managing the works without its own quarry, sourcing limestone from subterranean structures alone.

In a previous issue of this journal (53/1), M. Escolano-Poveda published four elaborate demotic-hieratic horoscopes from Athribis. Three of the texts are new (O.Athribis 17-36-5/1741), and the fourth is reedited (ANAsh.Mus.D.O. 633). The present paper engages with two features of these texts. The first concerns the synchronization of the lunar and civil calendars. The editor of the horoscopes claims that the year count as it appears in the Greek P.Ryl. IV 589 is the basis for the correlation between the two calendars in these texts, but this paper shows that the Athribis horoscopes follow the cycle according to the scheme found in P.Carlsberg 9. The second issue is the nature of eight entities listed after the four cardinal points. Escolano-Poveda interprets them as an idiosyncratic system of arranging the places (in Greek, typically τόποι) in the Dodecatropos. Several of the readings for the names of these eight entities, however, must be revised, which leads in turn to a reconsideration of the identification as places. They are better understood as astrological lots (in Greek, typically κλῆροι), and the system partially overlaps with the one known from the canonical Hellenistic astrologers. [ABSTRACT FROM AUTHOR]

This paper presents the edition of three new horoscopes from Athribis in Upper Egypt (O. Athribis 17-36-5/1741), and the reedition of ANAsh.Mus.D.O.633, identified as part of the same group of horoscopes originating from Athribis. The first three horoscopes date to the reign of Augustus (27, 21, and 6 BCE), and the Ashmolean text to year 8 of Cleopatra, 44 BCE. The Athribis group constitutes the earliest attestation of horoscopes from Egypt. They include the date of birth, name, and origin of the native, entries for the two luminaries and the planets, and the position of the four cardines and Places. Relevant features not commonly present in other Demotic horoscopes are a series of lunar dates following the 25-year cycle of P. Rylands IV 589, the complete listing of the Places, Term rulers in the longitudes, and a short phrase that may be connected to the calculation of the length of life. [ABSTRACT FROM AUTHOR]

Although structures within the ancient settlement in Marina el-Alamein were built almost exclusively of local limestone, no remains of ancient quarries have been found. The author calculates the cubature of stone used in the construction of the houses, based on the knowledge of the applied building solutions. The resulting data make it possible to address the question of the city managing the works without its own quarry, sourcing limestone from subterranean structures alone. [ABSTRACT FROM AUTHOR]

At the archaeological site of Marina el-Alamein in Egypt, many monuments and everyday objects feature motifs related to Aphrodite and her cult. One recurring theme is the seashell that lamps are often decorated with. In one case, it accompanies the depiction of the goddess herself. This article collects oil lamps with the image of a scallop shell from the research of the Polish-Egyptian Conservation Mission, as well as already published specimens from earlier archaeological research. It has been noted to date that this motif is one of the most common on lamps found in Marina el-Alamein. Shells also appear on architectural elements – in the finials of niches with a religious purpose, located in the main reception halls of houses. In such aediculae they are well exposed, but the use of shells does not arise from the shape of the architectural framing. Therefore, other reasons, possibly symbolic ones, for including this motif in decoration should be considered.

The article discusses the stratigraphy and chronological phasing of a late antique trash deposit discovered just outside the north wall of the Isis Temple courtyard. It appears to be consumption waste collected from a large-scale event taking place in the immediate vicinity over a short period of time. Several elements of architectural decoration were found among the rubble, including three fragments of 'Ionic' cornice blocks that are an indication of the presence of at least one building with a classical-style architecture in the urban landscape. The fragments are quite unusual in the southern part of the Eastern Desert of Egypt and the first and somewhat unexpected attestation of this style recorded from Berenike. [ABSTRACT FROM AUTHOR]

The paper aims to collect and discuss evidence for astrologers in Egyptian temples during the Graeco-Roman period from several kinds of data, including astrological and astronomical texts, inscriptions, and documentary sources. Material evidence is also considered. It attempts to answer questions of who could act as an astrologer and what knowledge was required to become one. In addition, the paper discusses the position of astrologers in the temple hierarchy and other areas of knowledge in which astrologers were involved. [ABSTRACT FROM AUTHOR]

P.Oxy. 2288, a 2nd-century fragment containing Sappho's Ode to Aphrodite , has an underlying layer of papyrus that has intrigued scholars for decades. X-ray tomography of the papyrus and a study of the ink under the scanning electron microscope allow us to establish that the underlying layer most likely does not contain more of Sappho's poetry. Rather, it appears that P.Oxy. 2288 is what remains of a much-used roll of Sappho book 1, reinforced at its beginning. In order to put this case in its historical context, the second part of the article contains a new examination of the literary, documentary, and papyrological evidence for ancient repairs and reinforcements of bookrolls. [ABSTRACT FROM AUTHOR]

This article presents an unknown portrait head from the Flavian period, preserved in a storeroom in Alexandria (Egypt). [ABSTRACT FROM AUTHOR]

The aim of this article is to provide an overview of the ancient materials used in teaching Latin in order to recreate the ancient Latin teaching and learning experience. Particular attention is devoted to the case of Greek speakers learning Latin. To reconstruct this picture, the evidence of the papyri from Egypt plays a fundamental role. Papyri attest to the various phases of Latin instruction for Greek speakers, ranging from an elementary to an advanced level, and they also shed light on the typologies of texts that were used. Among the Latin learning materials, this article focuses on papyrus texts intended for aspiring lawyers and law students as a striking example of the practical advantages of the acquisition of Latin in Roman Egypt. Using this material, we can draw some significant parallels between ancient and present teaching of Latin in the context of legal studies with special emphasis on the case as it is in South Africa at present. [ABSTRACT FROM AUTHOR]

Studies on the relics of the Hellenistic-Roman town at the site of Marina el-Alamein in Egypt have been carried out since 1986. House H9 was one of the first buildings to be excavated, investigated, and preserved through conservation. Successive research has supplemented the previous studies. The house is one of the largest and earliest features at the site. In the context of Marina, it is more firmly embedded in the Greek-Hellenistic tradition, yet also refers to Roman solutions. It is a house of the oikos type, featuring a courtyard with two porticoes situated asymmetrically perpendicular to each other. Elements referring to the Greek systems of prostas and pastas can be discerned in the layout. The research focused on domestic cult as well as elements and character of the decor, including painted interior decoration. Architecture and home furnishings document civilisational changes at the cultural touchpoint between the Greek and Roman traditions. [ABSTRACT FROM AUTHOR]

Copyright of Studi e Materiali di Storia delle Religioni is the property of Editrice Morcelliana S.p.A. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The National Museum - Náprstek Museum of Asian, African and American cultures holds in its collections three coffins with mummies from the earliest Austro- Hungarian excavations at Gamhud. Recently, both coffins and mummies have been the subject of multi-disciplinary scientific research. The present paper represents a preliminary report on the outcomes of the project. [ABSTRACT FROM AUTHOR]