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This article focuses on the strategic role played by a multilateral development bank, the Inter-American Development Bank (IADB), and a bilateral development bank, the UK BII (formerly the CDC Group), during the COVID-19 pandemic. In detail, we will compare the initial activity of these two development banks (DBs) during the first phase, in 2020, with their actions in the following period. The analysis will also reflect on the role of safeguard policies in ensuring that the activities of DBs are in line with the fulfilment of their public purpose mandates and whether these rules were sufficiently broad and flexible enough to respond to an unexpected event such as the COVID-19 pandemic. [ABSTRACT FROM AUTHOR]

Abstract Enhancing the support for inclusive finance in county economies is crucial in achieving the strategic goal of building financial power. Drawing upon the theoretical lens of county-level inclusive financial accessibility, this study examines the effect of the migration experience (ME) of county socialites on their risky financial assets investment (FAI) and the underlying mechanisms. We utilize data sourced from the County Consumption Survey, a nationwide effort by the Department of Sociology of Tsinghua University and the 58 Tongzhen Research Group. Our findings reveal that the ME of county socialites significantly boosts their likelihood of engaging in financial markets. Furthermore, housing inequality factors, such as housing property rights and housing loans, play a moderating role in the impact of individual ME on their FAI. Additionally, the financial concept has a masking effect rather than a mediating effect on the path of the ME affecting FAI. Notably, the promotion effect of ME displays heterogeneity. Specifically, ME has a stronger positive effect on FAI among college-educated groups, members of the Communist Party of China (CPC), and urban hukou residents than on those who have not completed college education, non-CPC members and rural hukou households. In light of these findings, we propose policy recommendations to optimize the distribution of financial services, adjust the housing equality policy, and enhance inclusive financial literacy.

In traditional Chinese society, the clerks and runners – not the department magistrates, country magistrates, or secretaries from other provinces – were responsible for local administration. In particular, tax collection had a multi-layered structure of undertaking, with the chief tax clerks and the tax clerks having a monopoly. After the cession of Taiwan to Japan, regular Taiwanese officials ranked below the provincial administration commissioners and above the country magistrates and their assistants, crossed over from Taiwan to mainland China, but many clerks and runners of the yamen of various ranks stayed back in Taiwan, and some were even sent back to work for the colonial government. Many of the clerks became deputy interpreters as they could speak Mandarin and write Classical Chinese. However, as young Taiwanese graduated from Japanese language institutes and public schools (elementary schools for the Taiwanese), they began to replace the clerks. Moreover, the chief tax clerks and the tax clerks, who had previously been involved with tax collection, provided tax collection books and helped the colonial government prepare the original books that would serve as the basis for tax collection; however, they were excluded from the actual tax collection work. The Governor-General’s office used the military police and the police force to force people to pay taxes, achieving a much higher collection of tax than before. Thus, the mechanism for undertaking tax collection as intermediary groups was dismantled, and other clerks left the government offices at the end of the 1900s.

Abstract Can wars truly build states and rationalize their structures? This study focuses on the administrative origin of state-building and finds historical evidence that seems contrary to the idea of "war-making states". As states acquire more territory, they become increasingly vulnerable to setbacks in subsequent military activities, even when facing state failure or demise. Drawing upon geospatial data spanning from 906 to 969 AD during Chinas Five Dynasties and utilizing a difference-in-differences method, our study reveals that (1) states did not progressively expand in size due to continuous warfare, and (2) larger territorial acquisitions were associated with decreased probabilities of state survival, as expanding net territorial areas corresponded to higher likelihoods of state failure in the following years. (3) The relationship between civilian and military systems within a state profoundly impacts the validity of the "war-making states" hypothesis. This study highlights that war makes states more susceptible to collapse if the military system dominates the civilian bureaucracy. Conversely, if the civilian system controls the military and forms a centralized regime, the "war-making states" hypothesis holds true. These findings revise the prevailing hypothesis of "war-making states" in historical sociology, showing that the "war-making states" hypothesis depends on a specific political structure and bureaucratic system.

This study investigates the influence of cooperative learning strategy on Social Studies pre-service teachers' attitudes toward cybercrime prevention. The study employed a quasi-experimental research design of the pre-test, post-test, and control group design. The population comprised pre-service teachers enrolled in Social Studies education departments across three universities in the Southwest region of Nigeria. A multistage sampling procedure was employed, selecting intact classes from each university. The research utilized a comprehensive set of instruments, including the Cooperative Learning Strategy Guide and Lecture Note (CLSG), Conventional Method Guide and Lecture Note (CMG), and Attitude to Cybercrime Prevention Scale (ACPS). Data analysis was conducted using descriptive and inferential statistics. All Hypotheses were tested at a significance level of 0.05. The findings showed that using cooperative learning strategies positively affects Social Studies pre-service teachers' attitudes toward cybercrime prevention. This approach encourages active engagement, collaboration, group discussions, problem-solving, and sharing learning experiences. These results revealed the necessity for tailored approaches to address attitude change effectively. Integrating cooperative learning strategies into higher education can help pre-service teachers take a proactive approach to cybercrime prevention. This will improve their knowledge and skills while promoting a safer digital learning environment for students.

This research aims to explore in depth the communication style of Habib Ja'far's preaching on the social media TikTok. Husein Hadar Jafar or more commonly known as Habib Jafar, who is a young preacher, uses the TikTok platform as a means of preaching which is attractive to many young millennials and Gen Z. This researcher used a descriptive qualitative approach, with an audio-visual method of analyzing the content of R. Hosetly's TikTok account @husein jafar. Other sources were obtained using various references in the form of scientific journals, books, and media coverage. The conclusion obtained from this research is that the preaching communication style on TikTok social media uses inductive qualitative. Habib Jafar preaching through the TikTok platform invites the younger generation to re-acquaint themselves with Islam with an assertive communication style.

This article discusses the phenomena parenting of the anxiety production constructed by @parentalk.id as a result of interacting with parenting social media accounts. In the digital era, social media has become a primary source of information for many parents seeking guidance and support in raising their children. However, the content often emphasizes ideal standards of parenting that can trigger feelings of anxiety among parents. This study uses a qualitative approach with critical multimodal discourse analysis of the Instagram social media account @parentalk.id. The research findings show that the Instagram account @parentalk.id generates anxiety among parents through its content, which portrays ideal parenting standards. The account acts as a "regime" that limits parents' freedom, guiding them towards the account's constructed ideas of ideal parenting. The account also shapes the parenting narrative by disciplining the parents themselves. Uncertainty in modernity is also used as a tool to produce anxiety in parenting. Additionally, the study found that child health is a key content theme that can trigger anxiety among parents.

This research aims to analyze the integration of Pancasila and Islamic values in the context of futuristic educational transformation in Indonesia with a multicultural approach. Facing the era of industrial revolution 4.0 and society 5.0, Indonesian education needs to transform without losing the roots of the nation's noble values. The research method used is descriptive qualitative with a literature study approach. The research results show that there is harmony between the values of Pancasila and Islamic teachings which can be integrated into futuristic education. Soft skills development based on these two value systems is very important in preparing future generations. The integration model can be implemented through the development of an integrated curriculum and innovative learning methods such as project-and role-based learning, and the formation of cross-cultural communities. This multicultural approach in the integration process strengthens understanding of diversity while maintaining unity. Although there are challenges in implementation, strategies such as intensive teacher training and multi-stakeholder collaboration can be a solution. This research contributes to the development of an educational model that integrates national and religious values to face the challenges of the digital era in Indonesia.

This paper examines media coverage of China-sponsored development projects in Kenya in order to understand more deeply China’s global soft power strategies. Kenya is a hub for China’s media presence on the African continent and also an important node in China’s Belt and Road Initiative. Examination of Kenyan news content in the period immediately following the 2012 launch of Xi Jinping’s signature concept, the China Dream, as well as regression analysis of newspaper article characteristics, finds that the China Dream concept has not been adopted in a meaningful way by host country media outlets. This highlights the challenges facing China’s leaders in shaping public narratives within countries characterized by strong independent media traditions.

This article aims to analyze efforts to mitigate the negative impacts of identity politics by two large mass organizations in Indonesia, Muhammadiyah and Nahdhatul Ulama (NU), through their Instagram accounts. Mitigation in this context refers to steps to recognize and increase awareness of identity politics risks often occurring in campaigns, especially before the 2024 election. This research is motivated by the political situation leading up to the 2024 election and vulnerability to identity politics, which perpetrators often use as a tool. The method used in this research is quantitative content analysis with content research objects discussing political themes and the 2024 election. Data was collected through virtual observation, literature research, and online documentation via the Instagram accounts @lensamu and @nuonline_id from September 2023 to February 2024. Based on the research results, it can be concluded that the percentage of forms of mitigating the negative impact of identity politics carried out by the @lensamu account is 0.91 or 91% and by @nu_online it is 0.86 or 86%. With these test results, it can be said that the form of mitigation of the negative impact of identity politics carried out by these two accounts is high in facing the 2024 election.

During international negotiations for the Rio Earth Summit of 1992, coalitions made up of countries from the Global South took shape, only to break up gradually over time. The climate positions of two leading emerging powers, the People’s Republic of China and India, have increasingly drifted apart from each other since 2010. This paper seeks to account for this drift by relying on structural factors. The analytical framework proposed here relies on three structural determinants of development: factor endowments, sector specialization, and labor surplus absorption potential. These determinants are complemented by a carbon variable to account for sustainability. This framework reveals a triangle of incompatibility between development, labor surplus absorption, and sustainability that highlights how the People’s Republic of China now has sufficient leeway to engage in more ambitious sustainable policies, while India still faces the mutual incompatibility of either pushing forward with economic development or committing to a sustainable agenda.

This paper examines the cyclicality of remittance inflows to economies in Asia and the Pacific, aiming to identify major factors associated with remittances using gravity models of bilateral remittances. An analysis that assesses correlation coefficients between the cyclical factors of remittances and gross domestic product suggests that remittances tend to be countercyclical, or acyclical, against the business cycle of the remittance-receiving economy relative to the sending economy. This observation is confirmed by the gravity models of bilateral remittances. Furthermore, the estimation results suggest that migrant stock is one of the most significant factors affecting bilateral remittances. The study also shows that an increase in bilateral remittances can be attributed to a higher occurrence of disasters triggered by natural hazards in receiving economies, an appreciation of the receiving economy’s currency value against the sending economy’s, a lower interest rate differential (receiver–sender), greater capital account openness, more political instability, and lower costs of remittances.

This study investigates the relationship between minimum wage policies and educational choices, specifically the decision between vocational and general school enrollment. While higher minimum wages often attract students to vocational education as a faster route to employment, our analysis of Indonesia Family Life Survey data finds little evidence of increased enrollment in vocational education. This suggests that hikes in the minimum wage are unlikely to divert students away from general education. Our findings reveal notable heterogeneity, showing that an increase in the minimum wage is associated with a statistically significant reduction in the likelihood of men and individuals in rural areas to opt for vocational education. These findings underscore the critical need for Indonesia to revitalize its vocational education system, striking a balance between general and vocational pathways to equip its workforce with the skills required for a rapidly changing environment.

Many countries in Asia and the Pacific have experienced rapid economic growth and structural transformation in recent decades. Yet, some countries are still at an early stage of this structural transformation and face external conditions less favorable than those faced by the first movers when they were at a similar early stage in their transformation. The external environment is less auspicious, with trade tensions and “friend-shoring” leading to possible deglobalization, while demographic headwinds could also lower sustainable growth rates and induce technological changes, such as the increased use of robots, that reduce the possibility of relying upon labor-intensive development strategies.

Developing countries have greatly benefited from globalization, coinciding with economic growth and structural transformation. The standard trade theory postulates that trade openness contributes to poverty alleviation directly by changing factor proportions of production and indirectly through the trickle-down effect of growth. Existing multicountry studies using the trade-to-gross-domestic-product ratio to measure openness often fail to find a direct effect of openness on poverty over and above the growth–poverty nexus. This paper is motivated by the concern that the failure of these studies to detect the effectiveness of the factor proportion channel may be due to limitations of the commonly used measure of trade openness: the trade-to-gross-domestic-product ratio. Using a newly constructed index of trade openness, which I dub “the price convergence index,” I find a significant direct effect of openness on poverty reduction. The results also suggest that the impact of growth on poverty is greater for economies with more open trade regimes.

This study delves into the trade dynamics of Southeast Asian countries in response to the trade dispute between the United States (US) and the People’s Republic of China (PRC). Our analysis uncovers diverse patterns of trade diversion effects among eight Southeast Asian countries, revealing significant disparities in their reactions to this trade dispute. Specifically, we observe Viet Nam’s substantial export growth to both the US and the PRC, influenced by geopolitical uncertainties and strategic relocations. Thailand, on the other hand, experiences positive effects on its exports to the US, potentially due to trade diversion, alongside diminishing exports to the PRC. Moreover, we find sector-specific trends, such as an upsurge in machinery exports from Viet Nam, Thailand, and Indonesia. In contrast, Brunei Darussalam, Indonesia, Malaysia, Myanmar, the Philippines, and Singapore largely sustained their respective export levels to the US. Our findings highlight the importance of tailored trade policies that consider each Southeast Asian country’s unique industrial structure and degree of global value chain integration.

The role of social capital in economic development has been a subject of interest to both academics and practitioners of development for several decades. However, empirical evidence on social capital in the context of developing countries is still relatively scant. This study explores the effects of social capital on economic development in Indonesia, a large and multi-ethnic developing country. Using district-level data for 2006–2019, we find that the relationships between social capital and economic development are complex. There are both favorable and unfavorable effects of social capital on economic development, as well as nonlinear effects. Hence, we cannot draw unequivocal conclusions on the benefits or disadvantages of social capital for economic development. Nevertheless, this study finds that trust among people across different ethnic groups, participation in communal works and social activities, and trust in government are the most important forms of social capital needed to improve people’s welfare.

This study uses data from 1986 to 2021 and the auto-regressive distributed lag model to explore India’s fiscal policy determinants of government health spending. The results find two structural breaks in time: (i) 2002 for state government health spending (SGHS) and (ii) 2014 for central government health spending. The results also show that central revenue transfers to states have a positive and statistically significant effect on SGHS in the long run. The results imply that a 1% rise in central revenue transfers to states leads to a 0.399% increase in SGHS. Further, state government public debt exhibits a negative and statistically significant relationship with SGHS, implying that a 1% rise in public debt leads to a 0.119% fall in SGHS in the long run. Fiscal management (i.e., revenue mobilization and debt sustainability) is essential to prepare a long-term strategy for health-care financing.

Over the past few decades, special economic zones (SEZs) have become a widely used industrial policy tool to support structural transformation and economic development. Yet their impact on the economy remains inconclusive, especially in developing countries where the lack of data presents a challenge. This study examines the potentially causal effect of SEZs on the economy of the Lao People’s Democratic Republic using harmonized nightlight satellite data as a proxy for annual economic activity in 148 districts from 1992 to 2021. Using counterfactual estimators for causal inference with time-series, cross-sectional data, SEZ establishment appears to result in a statistically significant increase in the economic activity of the host districts. Heterogeneity tests show that (i) SEZs in the Lao People’s Democratic Republic seem to have had a greater impact on economic activity after 2010, coinciding with the establishment of dedicated SEZ agencies; and (ii) industrial zones appear to have a higher impact than tourism zones.

This paper provides estimates of the impact of demographic change on labor productivity growth, relying on annual data during 1961–2018 for a panel of 90 advanced and emerging economies. We find that increases in both the young and old population shares have significantly negative effects on labor productivity growth, working via various channels—including physical and human capital accumulation. Splitting the analysis for advanced and emerging economies shows that population aging has a greater effect on emerging economies than on advanced economies. Extending the benchmark model to include a proxy for the robotization of production, we find evidence indicating that automation reduces the negative effects of unfavorable demographic change—in particular, population aging—on labor productivity growth.

This paper demonstrates how the estimation of economic activities and inequality for the Indian economy based on nighttime lights data from the Visible Infrared Imaging Radiometer Suite (VIIRS) satellite outperforms those obtained using traditional Defense Meteorological Satellite Program Operational Line-Scan System (DMSP-OLS) sources. In the extant literature, nighttime lights data have been frequently used as a proxy for economic activities, especially at granular geographical levels where gross domestic product data are otherwise unavailable. Since the traditional DMSP-OLS-based nighttime lights data suffer from measurement errors due to blurring and top coding, VIIRS-based nighttime lights data, which are devoid of such limitations, are gaining popularity. We show that at the subnational or district level in India, VIIRS satellite-based nighttime lights data are indeed a better proxy for economic activities and inequality. Our robust findings imply that all future scholarly works that employ nighttime lights data for the Indian economy should use VIIRS-based data for greater accuracy compared to other similar data sources.

Thailand has experienced a decline in income inequality coupled with unimpressive economic growth since the end of the 1997/98 Asian financial crisis. This paper uses the structuralist approach to understand how these concurrent economic phenomena have become deeply intertwined. We argue that this intertwining results from Thailand’s economic structure, manifesting two types of dualism: (i) the dualism of the formal–informal sectors and (ii) the dualism of the dynamic–stagnant sectors. A decline in the informal sector in recent years coincides with a decrease in income inequality. Further, the second type of dualism between the dynamic and stagnant sectors has emerged since 2000. The stagnant sectors’ employment share has grown faster than that of the dynamic sectors, resulting in a slowdown in economic growth and less inequality. The decline of the informal sector and the rise of the stagnant sectors are the primary engines weighing down economic growth and reducing income inequality in Thailand.

This paper uses two empirical tools to quantify the impact of tariff changes on bilateral trade and welfare. Both tools are rooted in structural gravity literature. The first tool estimates the impact of tariff changes on bilateral trade for 5,020 products in a partial equilibrium framework. The second tool quantifies the impact on bilateral aggregate trade in a general equilibrium setup, allowing estimates of trade diversion and welfare changes. These tools are used to estimate the impact of tariff changes on Armenia with regard to (i) its alignment with the external tariff of the Eurasian Economic Union; (ii) free trade agreements between the Eurasian Economic Union and other economies, including Iran and the People’s Republic of China; and (iii) Armenia’s loss of beneficiary status under the Generalised Scheme of Preferences of the European Union.

Abstract This study examines the impact of internet usage frequency and behavior on social status discordance using CSS2021 data, and adopts a causal random forest model to test the heterogeneity of the impact of internet usage on social status discordance. The results reveal a clear inconsistency between objective and subjective social status among Chinese residents. In addition, increasing internet usage frequency can make actors more inclined to underestimate their social status. Moreover, capital enhancement through the internet significantly reduces the likelihood of status inflation. Finally, individuals with higher social status are less likely to have an upward bias in status cognition than those with lower social status when they use the internet frequently and use it for capital enhancement. These findings advance our understanding of social status identification among Chinese residents and provide different perspectives for studying social stratification in the digital age.

This paper studies the optimal design of a pension system together with publicly provided individualized financial education. Agents can invest in both a risky and a non-risky asset and can either under- or over-estimate the expected return of the risky asset. We show that, under perfect information on the misperception biases, it is optimal for the government to impose a uniform level of pension contributions equal to the optimal level of investment in the riskless asset and a U-shaped level of mandatory education. Under asymmetric information, we show that the level of education is always distorted upward for agents with important misperception biases (who either under- or over-estimate financial returns), but can be distorted upward or downward for agents with mild misperception biases. Whether we end up in one or the other situation depends on the size of the public and private costs of education as well as on the shape of the distribution of the misperception biases in the economy. [ABSTRACT FROM AUTHOR]

Abstract In China, the postnatal bodily experiences of urban white-collar women intricately relate to the tradition of “doing the month” (DTM). The DTM guidelines serve a dual purpose: they aid women in recuperating from postnatal frailty and act as cultural restrictions that govern women’s bodies as bearers of fertility for patrilineal families. This research delves into the postnatal embodied practices of white-collar Chinese women and their articulations of subjectivity during DTM. The findings enrich the theory of embodiment with empirical materials in terms of embodied cultural practice by illustrating how women exhibit embodied subjectivity at the intersections of traditional, modern, and gendered discourses. The findings reveal the affirmative bodily practices of women we interviewed: (i) They astutely employ both beneficial DTM regulations and non-DTM knowledge to support their own body’s recovery. They also procure professional services for enhanced recovery. (ii) They express embodied subjectivity during postnatal breastfeeding, which serves as a way to adapt to motherhood. (iii) From the viewpoint of social relations, mothers can devise coping mechanisms to assert agency during interactions with primary family members concerning breastfeeding and infant care. These findings transcend the literature on women’s body–self relations and extend to the examination of body–self–family relations from a postfeminist standpoint, thereby enriching embodiment theory by suggesting that cultural values and disciplines shape and inform the expression of subjectivity through the body–mind connection during embodied practices.

Abstract In the face of an aging population and declining birth rates, urban Chinese families are grappling with a new challenge of simultaneously caring for both elderly parents and children. This study employs a three-generational analytical framework and a mixed research method to examine the intergenerational distribution of care resources and its consequences for urban Chinese families. The findings reveal intergenerational competition for care resources within families, with a general tendency to prioritize children and only respond to crisis situations for elderly parents; this leads to a care deficit for older individuals. Furthermore, social care resources are ineffective in bridging this care gap, thereby inducing anxiety within families as they strive to balance the care needs of both elderly parents and children. The study argues that insufficient support from care policies exacerbates the resource squeeze on the elderly side by the children’s side within families, which calls for enhancing the policy support system to help families balance eldercare, childcare, and work commitments.

Abstract Why do some people opt for exergames like Ring Fit Adventure (RFA) over traditional exercise venues such as gyms? Focusing on the case of RFA, this study examines the social factors that contribute to this preference and explores the potential of video games to create alternative social contexts of physical exercise. Our findings indicate that that RFA constructs a distinct social context that aligns more closely with the body conceptions of the players, assisting them in partially breaking away from dominant norms of body presentation. Notably, RFA acknowledges and extends players’ body techniques related to video games, allowing them to acquire various exercise skills and helping them form alternative body projects and exercise practices through narrative design and game mechanics. The players’ utilization of multiple social media tools constructs a more controllable and individual-centric social architecture that enhances the autonomy of their body presentations.

The aim of this study is to characterise the determinants of the development of the silver economy in the field of care services provided in a residential form for dependent elderly persons in Poland. The analysis was carried out on the basis of statistical and financial background data, including those from the Ministry of Family and Social Affairs, the Ministry of Health, OECD, etc. Although the demand for care services will continue to grow in the coming years, the following barriers to the development of this segment of the silver economy can be identified: lack of employees, unattractiveness of monetary gratification, inefficient financing mechanisms, lack of public investment in the development of care facilities, and increasing costs of providing services in all forms.

Abstract Since the late 2000s, China has accelerated reconstruction of the welfare state against the backdrop of the second transition. Following a typological approach, this study proposes an analytical framework for assessing varieties of social reproduction before delving into a comparative look at China’s national institutional framework, in which China is regarded as a transitional economy and a late bloomer. As represented in three dimensions, countries have production regimes that diverge in the degree of coordination, welfare regimes that differ in the degree of decommodification, and labor reproduction regimes that vary in the degree of depatriarchalization. We investigate the convergence and divergence of advanced economies, transitional economies, and the emerging economies of East Asian countries. Hierarchical cluster analysis and a three-dimensional map illustrate the varieties of regimes at the intersections of production, welfare, and reproduction. With the help of institutional complementarities, five worlds of social reproduction are distinguished: the late blooming, the liberal, the catch-up/transitional, the conservative, and the social democratic. China’s production regime converges with that of continental Europe and Post-Socialist societies based on institutional arrangements of nonmarket coordination; however, limited income maintenance and redistribution policies, the absence of family-friendly policies, and the regendering of the division of labor make China’s institutional mix appear more compatible with East Asian societies than Western ones. The institutional complementarities between the welfare and labor reproduction regimes reveal a social reproduction scenario that is less than purely late blooming.

Abstract The inductive logic of grounded theory and the principle of avoiding theoretical preconceptions are significantly different from the deductive logic and hypothesis testing of traditional quantitative research. Based on the limitations of theory production in quantitative research, this paper proposes a Computing Grounded Theory (CGT) approach that directly quantitatively assists theories. With the help of machine learning and attribution algorithms, CGT identifies variables that have not been the focus of previous studies based on the predictive power of the independent variables to propose new theoretical hypotheses, following the principle that causality is a sufficient and unnecessary condition for predictability. This paper systematically discusses CGT’s basic idea, logical premise, and methodological foundation while providing an empirical example. This method bridges the gap in the theoretical production of quantitative research and is of great value in theory, discipline, knowledge systems and social governance.

Abstract Fundamental cause theory suggests that differences in social status lead to health inequalities, with lifestyle serving as the intermediary mechanism. This study uses multiple waves of data from the China Family Panel Studies (CFPS) to first explore differences in drinking, smoking, and physical exercise across different social classes and finds that managers have significantly greater tendencies toward risky health behaviors such as drinking and smoking. Subsequently, the study examines changes in class differences in drinking behavior with respect to the anticorruption policy. The results show that neither lifestyle transition theory nor the self-selection mechanism can fully explain the phenomenon of managers drinking more. Health stratification is not a simple reflection of the socioeconomic status gradient, and there is an urgent need to rethink the theoretical framework of social stratification that emphasizes microlevel individual practices as a direct reflection of macrostructural positions.

Abstract With the development of digital technology, the proportion of time spent on digital informal learning in students’ daily lives is increasing. However, digital informal learning behaviors in sports field have not been fully justified and studied. This article aims to investigate the current situation and influencing factors of digital informal learning of sports knowledge (DIL-S) of Chinese undergraduates. As a cross-sectional study, 401 non-sports undergraduate students from six Chinese universities completed the DIL-S measurement questionnaire. The partial least squares structural equation modeling (PLS-SEM) was constructed to explore association among DIL-S, technology expectancy (TE) and digital competence (DC). Results show that (1) Male students’ cognitive learning (CL) was significantly better than that of females; Senior students’ metacognitive learning (MCL) was significantly better than that of junior students; Sports university students’ cognitive learning, metacognitive learning, and social and motivation learning (SML) were significantly better than that of non-sports university students. (2) Digital competence has a significant positive impact on technology expectancy and digital informal learning of sport knowledge, while technology expectancy has a significant negative impact on digital informal learning of sport knowledge. Based on the results, following conclusions can be made (1) Undergraduates have a strong competence to use digital technology and have a high interest in using digital technology to participate in learning. However, they have a low investment in digital informal learning of sports knowledge fields. (2) Males’ sports knowledge learning consciousness and actual performance are better than girls; Compared with freshmen, senior students have stronger monitoring and planning ability for personal sports knowledge learning; The behavior of digital informal learning of sports knowledge in sports university students is better than that of non-sports university students. (3) Digital competence and technological expectancy are key factors influencing digital informal learning of sport knowledge, with digital competence having the most significant impact. These findings underscore the need to enhance the promotion of digital informal learning among undergraduates and to develop assessments that improve their understanding and knowledge of sports.

Purpose: This study forecasts the government expenditure components in Nigeria, including recurrent and capital expenditures for 2021 and 2022, based on data from 1981 to 2020. Design/methodology/approach: The study employs statistical/econometric problems using the Feasible Quasi Generalized Least Squares approach. Expenditure forecasts involve three simulation scenarios: (1) do nothing where the economy follows its natural path; (2) an optimistic scenario, where the economy grows by specific percentages and (3) a pessimistic scenario that defines specific economic contractions. Findings: The estimation model is informed by Wagner's law specifying a positive link between economic activities and public spending. Model estimation affirms the expected positive relationship and is relevant for generating forecasts. The out-of-sample results show that a higher proportion of the total government expenditure (7.6% in 2021 and 15.6% in 2022) is required to achieve a predefined growth target (5%). Originality/value: This study offers empirical evidence that specifically requires Nigeria to invest a ratio of 3 to 1 or more in capital expenditure to recurrent expenditure for the economy to be guided on growth. [ABSTRACT FROM AUTHOR]

Children represent the largest indirect beneficiaries of the U.S. social welfare system. Yet, many questions remain about the direct benefits of cash aid to children. The current understanding of the impacts of cash aid in the U.S. is drawn primarily from studies of in-kind benefits, tax credits, and conditional cash aid programs. A corresponding economics literature focuses on the role of income and the labor supply responses of parents, parenting skills, and early education as family investment mechanisms that reduce socioeconomic inequality in children's well-being. In contrast to the U.S., dozens of low- to middle-income nations use direct cash aid—conditional or unconditional—as a central policy strategy, with demonstrated positive effects across a host of economic and health measures and selected aspects of children's health and schooling. This paper reviews the economic research on U.S. safety net programs and cash aid to families with children and discusses what existing studies reveal about the impacts of cash aid on family investment mechanisms and children's outcomes. We specifically highlight gaps in understanding the impacts of unconditional cash aid on children. We then review nine contemporary unconditional cash transfer programs and discuss their promise and limitations in filling the U.S.-based economic evidence gap. [ABSTRACT FROM AUTHOR]

Social transformations in Sinic intellectual history reveal a complex interaction among evolving cultural, philosophical, and artistic ideas and socio-political shifts. The Sinic region, encompassing areas in East and Southeast Asia influenced by Chinese script and culture—particularly Confucianism and various forms of Chinese Buddhism—includes China, Taiwan, Hong Kong, Macau, parts of Japan, Korea, Vietnam, and other neighbouring countries. The term “Sinic”, originating from the Latin word for China, highlights the shared cultural and linguistic heritage across these regions. This history illustrates how shifts in intellectual thought have continually influenced and been shaped by changes in societal structures and governance. The present publication explores the intricate relationship between the individual and the state—a theme that resonates deeply through the annals of Asian thought. This relationship, characterized by an evolving dialogue between personal autonomy and state authority, serves as the backdrop to the discussions presented in this issue. Each paper contributes to a broader understanding of how individuals have negotiated their space within the structures imposed by state ideologies, influencing and reshaping them in turn.

This article focuses on the migration of Lin Yutang’s most-read novel, Moment in Peking (1939), across linguistic, geographic, and media boundaries in East Asia from the 1940s to recent times. It aims to reveal how this novel, originally composed in English and published in the US during the War of Resistance against Japanese Aggression, is translated, adapted, presented, and situated in different literary, cultural and ideological contexts in Japan, Taiwan and Mainland China. Drawing on the principles of Linda Hutcheon’s theory of adaptation and the Manipulation School’s literary translation studies, my analysis highlights the agency of translators, adaptors and publishers in literary production conditioned by the evolving social, historical and political circumstances. The research contends that the metamorphosis of Moment in Peking embodies a literary power game directly linked to shifts in power dynamics between the three entities. At the cultural level, it provides insights into the intricate interplay of three distinct cultural imageries—competing, conflicting or assimilating within a relational framework.

The term “Early Medieval China” usually refers to the Wei Jin period, also known as the Wei Jin Southern and Northern dynasties (Wei Jin Nanbei chao 魏晉南北朝). This era was characterized by extreme sociopolitical circumstances, marked by constant instability, upheavals, wars, corruption, intrigues, external invasions and the exhaustion of the population. These conditions led to significant and unprecedented social and intellectual transformations that profoundly impacted Chinese culture, especially in the fields of philosophy and art. This article explores the cultural and philosophical ideas of the period that contributed to the rise of individual personhood, which emerged as a response to the suppressive and authoritarian Han Confucianism, which was heavily influenced by Legalist doctrines. Neo-Daoism, the most important stream of thought that arose from the political turmoil of the period, provided intellectuals with a refuge during these traumatic times, allowing them to explore new ways of philosophizing and experiencing an aesthetic way of living. The article examines the philosophical inquiries of the School of Profound Learning (Xuanxue 玄學) and Pure Conversations (Qingtan 清談) movement, which gave rise to self-awareness and fostered new perspectives on individual personhood.

The book under review is a study of manuscript texts from Warring States and early imperial China (approximately the 5th to 2nd centuries BCE); its specific topic is “manuscript collections,” that is, “single manuscripts containing multiple (originally) distinct texts”. In this book, Rens Krijgsman explores what happened when multiple texts came to be combined on the same material carrier: How were texts selected, organized, and integrated into individual collections? What relationships obtained among these different texts? And how did collections affect reception, including interpretation and perceptions of genre? Cautious not to overstep the evidence, Krijgsman acknowledges that certain basic information about production and use of early manuscript collections is wanting: we do not (and cannot) know who collected the texts and produced the manuscripts, nor can we know who used collections. Wielding impressive command of the technical aspects of early manuscripts and of a broad range of texts, he seeks to extract as much information as possible through a careful yet comprehensive analysis of the material aspects of manuscript collections, their content, and their organization.

Maruyama Masao (1914–1996) became a leading figure of post-war Japanese democratization with the publication of his essay “Theory and Psychology of Ultra-Nationalism” (1946). The idea of kokutai was central to his interpretation of ultra-nationalism as a concept that connected ‘nationalistic’ ideas of the late Tokugawa period with the imperialist propaganda of the 1930s. This concept was linked with the millennia-old Chinese notion of the ruler as the ‘father’ of the people in a land that is an extension of the family (jia). In Japan, however, the connection between the family (kazoku) and the nation(state) (kokka) was based on the imperial linage that upheld the blood-relation between the tennō and the deities. In the present paper, I will examine Maruyama’s interpretation of the role of the family in Japanese ultra-nationalism on the basis of his studies “The Ideology and Dynamics of Japanese Fascism” (1948) and “Nationalism in Japan: Its Theoretical Background and Prospects” (1951) (in Thought and Behavior in Modern Japanese Politics, 1956; in English, 1963), linking these essays with Maruyama’s war-time studies on the Tokugawa era. I will show that the elements on which Maruyama focused his analysis of the ‘family-state’ (kazokukokka) are those features of Japanese nationalism that he had already detected in his war-year studies; that is, features in which he saw the preservation of the Tokugawa social structure of hōkensei. I will argue that this social structure was understood by Maruyama as a power structure in which the ‘transfer of oppression’ is possible due to the decentralized, i.e., family-like character of social relationships.

This article explores the Daoist scripture titled Dongzhen taiji beidi ziwei shenzhou miaojing 洞真太極北帝紫微神呪妙經 (Marvellous Scripture of the Divine Incantations of the Deity of the Pole Star, Emperor of the North of the Supreme Ultimate, A Dongzhen Canon), which was arguably composed during the Eastern Jin dynasty in Southeast China. The examination aims to illuminate portrayals of crisis and the presented solutions, and thus investigate reflections of and responses to the social crisis of the period. The study demonstrates how the messaging about the crisis is structured and how individual aspects inter-relate, while simultaneously exploring its correlations with historical circumstances, thus also revealing information on the movement from which the scripture originated, i.e. the author and the intended audience. In doing so, it shows how the author creates a proselytizing strategy which is particularly tailored to the audience in the social crisis of the time. The purpose of this study is also to highlight the significance of considering crisis-related content or message in the scripture as a whole, including correlations with specific historical circumstances.

Since the late 17th century, the Mekong Delta has become a vibrant place for Vietnamese, ethnic Khmer, and ethnic Chinese settlements, forming mixed communities in terms of race and culture. As a new frontier, the Delta has continuously undergone state-sponsored “civilizing” processes. The resulting hybridity in folk culture gave birth to various religious sects, especially on the Vietnamese-Cambodian border. From the view of late imperial Confucianism, these groups were judged as “heretical sects” and their leaders “heretical masters”. Despite being classified as “heretical”, these local “masters” and their communities still insisted on the core Confucian values of benevolence, righteousness and patriotism. Chinese secret societies and rebels escaped to the Delta in different times, bringing new ideas to the region, especially the cults of Five Lord Buddhas, Maitreya, and the concept of the birth of the wise king. Under French suppression, these “heretical masters” changed their religious strategies, supported local military leaders and secret societies to “fight the French and restore Đại Nam”. This research aims to investigate and analyse the “heretical” religious movements and ideological transformation of “heretical masters” in the Mekong River Delta in the late 19th and early 20th centuries, thereby strengthening the argument that although Vietnam’s local religious elites were marginalized and suppressed by state governance (the Nguyễn dynasty, French colonialists), they always cared about national independence and social prosperity, and therefore transformed their sectarian strategies into a special form of religio-political hybridity. National independence was definitely prioritized, and therefore the concept of “loyalty” in the traditional Confucian view turned into “patriotism” in the new context of French invasion and colonialization. This study uses a mixture of extensive field data collected between 2015‒2017 and 2022‒2024 (the primary data source for this study) with limited original texts from the Nguyễn dynasty and the research findings of selective previous scholars, and applies the theoretical concept of “standardization” and/or “orthopraxy” from the pre-modern Confucian tradition to examine and analyse political-religious practices, ideological transformation, and implicit narratives among local religious masters in rural Southern Vietnam, confirming that the Mekong Delta has fostered an environment of cultural and religious dynamism and pluralism since the late 19th century.

Jia Yi was a Confucian scholar active during the early Han dynasty, whose philosophy appears in compressed form in his investigation of the concept of shengren. He exhibits the qualities of Confucianism in his analysis of the fall of the Qin dynasty while also clearly showing the political ideals that he was pursuing in his essay on the sages. First, Jia Yi considers people able to learn the Dao and make appropriate use of it to be sages, and believes that the sages’ outstanding abilities were rooted in their study of the Dao. In his discussion of the sages Jia Yi inherits the view of previous Confucian scholars, while also deepening it from an original perspective. In addition, he argues that the sages are able to achieve minbenzhuyi and keep the people are the centre of their attention, not contradicting the people’s sentiment.

Chinese humanism developed distinctly from European humanist discourses, reflecting unique cultural and philosophical traditions. Analysing these differences can enhance our understanding of both the specific characteristics of Chinese humanism and the diverse potentialities within contemporary global humanist thought. This comparative perspective, enhanced by employing the method of sublation, underscores the planetary relevance of humanism. It demonstrates how diverse cultural perspectives enrich and broaden the scope of global discourse, leading to a more inclusive understanding of humanism worldwide. In this paper I will give a brief historical overview of the origins and development of the formation of ideas which, in China, placed the human being at the centre of culture and the cosmos. But in order to better understand the differences that demarcate Chinese views of humans and their position in the world from European ones, we will first look at how the relationship between people and the communities in which they live is structured in the Chinese tradition. We will then examine the political and philosophical currents shaping Confucian discourse and take a look on the way in which each of them contributes to the Chinese model of humanism. By applying the method of sublation, we intend to investigate how these two systems could complement and enhance each other, thereby helping to establish a foundational framework for a newly proposed transcultural planetary ethics.

Eric S. Nelson is an expert on Chinese Philosophy and Continental Philosophy. In this interview, Eric S. Nelson answers questions about the meaning of philosophy, its Eurocentric interpretations and his work on both traditions. His work presents an intercultural approach to different figures and traditions of philosophy. In the interview, Nelson also explains his recent book on Daoism and Environmental Philosophy: Nourishing Life and Heidegger and Dao.

Zia Nai-zin 謝乃壬, Xie Fu-ya or Hsieh Fu-yah 謝扶雅 (1892–1991), a remarkable Chinese Christian philosopher, theologian, and translator, developed his unique philosophy of “in-ism” (唯中論) from the 1960s to 1980s to indigenize Christianity into the ideal “Chinese Christianity” (中華基督教). Zia declared that the essence of Confucianism is the concept of Zhong 中 (neutrality, avoidance of extremes) and compared the Confucian teaching of the Unity of Heaven and Humans (天人合一) with the Christian Christology, which argues that Jesus Christ is the unity of divinity and humanity. Zia further stated that New Confucians emphasize the Way of Humans over the Way of Heaven, while the Christian doctrine of incarnation balanced both divinity and humanity and achieved the Unity of Heaven and Humans. While Zia’s reinterpretation of the Doctrine of the Mean is controversial, following the recently developed method of sublation, this paper aims to evaluate whether Zia’s Christian reinterpretation of Zhongyong 中庸 has successfully sublated Confucianism and Christianity. I argue that although Zia’s interpretation of Zhongyong contains certain philological flaws, overall he successfully produced new insights enriching both Christianity and Confucianism by grounding both on the same ontological ground of Zhong.

The study of the relationship between the central government and the borderlands to the west of China during the Nationalist Republican period (1912–1949) is relevant to our understanding of today’s policies and controversies in the Tibetan regions and Xinjiang. In this way, Frontier Fieldwork, a historical study, is important for engaging with the evolving debate on the political orientation and practice of the People's Republic of China (PRC) in this domain. The western provinces represent the one remaining serious unresolved problem of national integration in Mainland China regarding the country’s minority nationalities.